Verse Lens · Expanded explanation
Proverbs 26:25 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 25. 25When he speaketh fair, believe him not: for there are seven abominations in his heart.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse opens with “When he speaketh fair, believe him not” and develops the line through “for there are seven abominations in his heart”.
Read It With
- Proverbs 26:24–28
Read Proverbs 26:25 with 26:24–28. Read alone, “When he speaketh fair, believe him not: for there are seven…” could turn a compressed observation, warning, comparison, or command into a guarantee or complete policy. The full unit establishes: contributes the claim, image, or instruction “He that hateth dissembleth with his lips, and layeth up deceit within him”; by 26:28, it uses two-part parallelism to place “A lying tongue hateth those that are afflicted by it” beside “and a flattering mouth worketh ruin”. Together the unit concentrates on speech, listening, truth, and relational consequence, truthful testimony, honest measures, and integrity, violence, predation, conflict, and protection within “Solomonic sayings copied by Hezekiah's men.”
Why This Verse Appears Here
Proverbs 26:24–28 forms a reviewed local cluster inside “Solomonic sayings copied by Hezekiah's men.” Its lines concentrate on speech, listening, truth, and relational consequence, truthful testimony, honest measures, and integrity, violence, predation, conflict, and protection, while each sentence proverb retains its own force and the neighboring database unit does not supply its meaning. Within that relationship, this verse opens with “When he speaketh fair, believe him not” and develops the line through “for there are seven abominations in his heart”.
Follow the Context
- Opening (26:24): the unit contributes the claim, image, or instruction “He that hateth dissembleth with his lips, and layeth up deceit within him”.
- Development (26:24–28): adjacent lines test speech, listening, truth, and relational consequence, truthful testimony, honest measures, and integrity, violence, predation, conflict, and protection through parallelism, contrast, motive, image, or consequence.
- Close (26:28): the unit uses two-part parallelism to place “A lying tongue hateth those that are afflicted by it” beside “and a flattering mouth worketh ruin”, creating the next supported pause.
What This Verse Is Not Saying
Proverbs 26:25 does not allow “When he speaketh fair, believe him not: for there are seven…” to become a universal promise, complete policy, diagnosis, insult, or authorization detached from Proverbs 26:24–28. The saying does not require silence about abuse, guarantee that gentle words stop danger, or make a harmed person responsible for another's aggression.
What Remains True
Words can reveal character, transmit truth, inflame conflict, protect others, or cause durable harm. In Proverbs 26:25, that bounded truth is expressed through “When he speaketh fair, believe him not: for there are seven…,” not through a promise detached from its literary form.
How It Can Shape Life
- Pause, verify, listen, and choose truthful speech fitted to the hearer, timing, risk, and public consequences. Proverbs 26:25 names that responsibility through “When he speaketh fair, believe him not: for there are seven…,” so the response must remain accountable to the person, action, comparison, or consequence in this line.
Teach It Back
Explain Proverbs 26:25's exact role in Proverbs 26:24–28. Distinguish pattern from guarantee, include “When he speaketh fair, believe him not:…,” name one uncertainty, and explicitly reject one harmful use.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Proverbs 26:24–28 — Speech, listening, truth, and relational consequence — He that hateth dissembleth with his lips, and layeth up…Sources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.
Exact location: Proverbs 26:24–28, repository-pinned eng-kjv2006 USFM-derived corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Proverbs
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 26:24-26:28
Open source ↗translation and translator notes
NET Bible: Proverbs with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.
Exact location: NET Bible Proverbs PDF, printed pp. 1164-1168, exact tc/tn/sn entries attached to 26:24–28
Open source ↗modern critical commentary
Proverbs
K. T. Aitken
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.
Exact location: Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 26:24–28 and the Solomonic sayings copied by Hezekiah's men outline
Open source ↗scholarly monograph chapter abstract and metadata
Context in the Sayings Collections
Stuart Weeks
Oxford University Press, in Early Israelite Wisdom, 2000
Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.
Exact location: Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 26:24–28
Open source ↗