Section 195 of 21529:25–27Proverbs
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Proverbs 29:25–27, King James Version

Proverbs 29:25–27

Reverent accountability before the LORD — The fear of man bringeth a snare: but whoso putteth his…

Fear of man is a snare; trust in the LORD is a high safe place

The fear of man brings a snare, but whoever puts his trust in the LORD will be safe. Many seek the ruler's favor, but every person's judgment comes from the LORD. An unjust person is an abomination to the righteous, and the one whose way is upright is an abomination to the wicked.

Fear of man is the inner yielding that lets other people's power write your choices. Snare means that fear captures you. Safety in the LORD is refuge-language, not a charm against every injury. Many seeking a ruler's face is the court scramble; the LORD remains the one who actually judges the person.

Moral repulsion runs both ways, and that is honest

Abomination is gut-level incompatibility. The righteous cannot make peace with injustice as a way of life; the wicked cannot stand an upright path. The line names the conflict; it does not command hatred of persons, and it does not baptize every disgust as righteousness.

Ruler's favor remains useful in ordinary life. The warning is against treating that favor as the last court. Trust in the LORD is what cuts the snare of human fear without pretending people cannot hurt you.

How this should shape us

Stop letting someone's opinion or power become the trap that decides you. Trust the LORD while you still deal honestly with rulers. Do not be surprised when unjust people find an upright life intolerable, and do not make their favor your judgment day.

Teach it back

Explain Proverbs 29:25–27 in your own words. Identify its form and collection, trace one line from role through contextual meaning and enduring truth to application, name one uncertainty, and reject one misuse explicitly.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful readers disagree?

Best judgment: Interpreters disagree over how much literary meaning adjacent sentence sayings gain from small clusters. This package treats Proverbs 29:25–27 as a useful local cluster while preserving each saying's independent force and marking the boundary as revisable.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.

Proverbs 29:25–27, repository-pinned eng-kjv2006 USFM-derived corpus

Open Scriptures Hebrew Bible: Proverbs

Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 29:25-29:27

NET Bible: Proverbs with translators' notes

Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.

NET Bible Proverbs PDF, printed pp. 1175-1178, exact tc/tn/sn entries attached to 29:25–27

Proverbs

Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.

Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 29:25–27 and the Solomonic sayings copied by Hezekiah's men outline

Context in the Sayings Collections

Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.

Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 29:25–27

The situational context of statements concerning poverty and wealth in the Book of Proverbs

Supports: One historical-social account of poverty, wealth, interest, oppression, labor, and differing evaluations within the collection.

Wittenberg, ‘Situational context of statements concerning poverty and wealth,’ Scriptura 21, pp. 1-23, especially the sayings and redactional comparison relevant to Proverbs 29:25–27

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.

Exact location: Proverbs 29:25–27, repository-pinned eng-kjv2006 USFM-derived corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Proverbs

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 29:25-29:27

Open source ↗

translation and translator notes

NET Bible: Proverbs with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.

Exact location: NET Bible Proverbs PDF, printed pp. 1175-1178, exact tc/tn/sn entries attached to 29:25–27

Open source ↗

modern critical commentary

Proverbs

K. T. Aitken

Oxford University Press, in The Oxford Bible Commentary, 2001

Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.

Exact location: Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 29:25–27 and the Solomonic sayings copied by Hezekiah's men outline

Open source ↗

scholarly monograph chapter abstract and metadata

Context in the Sayings Collections

Stuart Weeks

Oxford University Press, in Early Israelite Wisdom, 2000

Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.

Exact location: Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 29:25–27

Open source ↗

peer reviewed open access journal article

The situational context of statements concerning poverty and wealth in the Book of Proverbs

G. H. Wittenberg

Scriptura 21, 1987; open archive 2020

Supports: One historical-social account of poverty, wealth, interest, oppression, labor, and differing evaluations within the collection.

Exact location: Wittenberg, ‘Situational context of statements concerning poverty and wealth,’ Scriptura 21, pp. 1-23, especially the sayings and redactional comparison relevant to Proverbs 29:25–27

Open source ↗