Verse Lens · Expanded explanation
Proverbs 30:20 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 20. 20Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse uses two-part parallelism to place “Such is the way of an adulterous woman” beside “she eateth, and wipeth her mouth, and saith, I have done...”.
Read It With
- Proverbs 30:18–20
Proverbs 30:20 belongs to “Four ways too wonderful to trace.” It uses two-part parallelism to place “Such is the way of an adulterous woman” beside “she eateth, and wipeth her mouth, and saith, I have done...”. Read the adjacent sayings and the collection heading before moving from observation to application.
Why This Verse Appears Here
This verse uses two-part parallelism to place “Such is the way of an adulterous woman” beside “she eateth, and wipeth her mouth, and saith, I have done...”. This contributes necessary evidence to “Four ways too wonderful to trace,” where observational wisdom drawn from creatures and ordinary life, gendered imagery, sexual fidelity, consent, and household agency, speech, listening, truth, and relational consequence are read together without erasing the sentence saying's own force.
Follow the Context
- Opening (30:18): the unit contributes the claim, image, or instruction “There be three things which are too wonderful for me, yea, four which I know not”.
- Development (30:18–20): adjacent lines test observational wisdom drawn from creatures and ordinary life, gendered imagery, sexual fidelity, consent, and household agency, speech, listening, truth, and relational consequence through parallelism, contrast, motive, image, or consequence.
- Close (30:20): the unit uses two-part parallelism to place “Such is the way of an adulterous woman” beside “she eateth, and wipeth her mouth, and saith, I have done...”, creating the next supported pause.
Phrase-by-Phrase Explanation
“Such is the way of an adulterous woman; she eateth, and wipeth...”
In plain language: speech, listening, truth, and relational consequence
This verse uses two-part parallelism to place “Such is the way of an adulterous woman” beside “she eateth, and wipeth her mouth, and saith, I have done...”.
Why it matters: This wording carries interpretive, pastoral, or misuse risk requiring the full unit and explicit limits.
How certain? strongWhat This Verse Is Not Saying
The saying does not require silence about abuse, guarantee that gentle words stop danger, or make a harmed person responsible for another's aggression.
What Remains True
Words can reveal character, transmit truth, inflame conflict, protect others, or cause durable harm. In Proverbs 30:20, that bounded truth is expressed through “Such is the way of an adulterous woman; she eateth, and wipeth...,” not through a promise detached from its literary form.
How It Can Shape Life
- Pause, verify, listen, and choose truthful speech fitted to the hearer, timing, risk, and public consequences. For Proverbs 30:20, preserve the sequence: verse role (uses two-part parallelism to place “Such is the way of an adulterous woman” beside “she eateth, and wipeth her mouth, and saith, I have done...”) -> contextual meaning in Proverbs 30:18–20 -> proportionate truth -> this accountable response.
Teach It Back
Explain Proverbs 30:20's exact role in Proverbs 30:18–20. Distinguish pattern from guarantee, include “Such is the way of an adulterous woman;...,” name one uncertainty, and explicitly reject one harmful use.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Proverbs 30:18–20 — Four ways too wonderful to traceSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
The verse belongs to a larger speech, instruction, prayer, number saying, or poem; its voice and complete literary movement control how strongly an isolated line may be stated.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.
Exact location: Proverbs 30:18–20, repository-pinned eng-kjv2006 USFM-derived corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Proverbs
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 30:18-30:20
Open source ↗translation and translator notes
NET Bible: Proverbs with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.
Exact location: NET Bible Proverbs PDF, printed pp. 1178-1181, exact tc/tn/sn entries attached to 30:18–20
Open source ↗modern critical commentary
Proverbs
K. T. Aitken
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.
Exact location: Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 30:18–20 and the Words of Agur and numbered observations outline
Open source ↗open access doctoral thesis
Wisdom, strange or somewhere in between: in search of a real woman in the Book of Proverbs
Jeanette May Hartwell
University of Birmingham, 2017
Supports: Feminist and literary review of Wisdom, Folly, Strange Woman, mothers, wives, women in sentence sayings, and the closing woman of strength.
Exact location: Hartwell, Wisdom, strange or somewhere in between (Birmingham PhD, 2017), pp. 13-25, 132-171, 172-204, 205-244, and 245-260 as relevant to the gendered figures and sayings in Proverbs 30:18–20
Open source ↗