Section 10 of 27110:1–18Psalms

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King James VersionPsalms 10:1–18

Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?

The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.

For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth.

The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.

His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.

He hath said in his heart, I shall not be moved: for I shall never be in adversity.

His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.

He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.

He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.

He croucheth, and humbleth himself, that the poor may fall by his strong ones.

He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.

Arise, O LORD; O God, lift up thine hand: forget not the humble.

Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.

Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.

The LORD is King for ever and ever: the heathen are perished out of his land.

LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:

To judge the fatherless and the oppressed, that the man of the earth may no more oppress.

Italic words were supplied in the English translation for clarity.

Scripture text: King James Version, Standardized 1769 text. Public domain in the United States.About this Bible text

Psalms 10:1–18

Why does God seem hidden from the oppressed?

Why does God stand far off while the poor are hunted?

The voice asks the hiddenness question without softening it. In pride the wicked hotly pursue the poor. They boast in craving, bless the greedy, and will not seek God. God is not in their thoughts.

The hunter sits in villages, murders the innocent in secret places, watches the helpless like a lion in a thicket, and says in his heart that God has forgotten. The psalm exposes a method, not a stereotype of poor people.

A seen trouble, a broken arm, a king who hears

The speaker calls God to arise, lift a hand, and not forget the afflicted. He reminds God of the wicked's own words: God will not call to account. Then the turn: you have seen, you note mischief, the helpless commits himself to you, you have been helper of the fatherless.

The petition is that God break the arm of the wicked and seek out his wickedness until none is left. The LORD is king forever. The orphan and the crushed are the ones he will do justice for, so that man of the earth may strike terror no more. That is prayer against predation, not a warrant for the oppressed to copy the hunter.

How this should shape us

Tell the truth about systems that hunt the weak, including when God feels absent. Do not shame the poor, and do not baptize counter-violence with this cry. Ask the king who sees to stop the arm that preys.

Teach it back

Explain Psalms 10:1–18 in your own words. Name the poetic voice and movement, trace its place in Psalm 10 and Book I, identify one exact source control or uncertainty, and reject one use the passage does not authorize.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: The psalm exposes predatory power and divine hiddenness; it does not stigmatize poor people or authorize counter-violence.

How certain? probable

Research trail and exact locationsThe source record behind this section

King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Psalms 10:1–18, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Psalms

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 10:1–18

NET Bible Notes: Psalms 1-150

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 10:1–18.

Official NET Bible Psalm 10 HTML, translator, textual, and study notes attached to Psalms 10:1–18

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Enter the Bible Psalms course, Introductory Issues: individual and communal lament, from lament to praise, and Bible in the World; applied to Psalms 10:1–18

A New English Translation of the Septuagint: Psalms

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 10 for Psalms 10:1–18

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Psalms 10:1–18, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Psalms

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 10:1–18

Open the fixed Hebrew Psalms file ↗

translation and translator notes

NET Bible Notes: Psalms 1-150

Biblical Studies Press

Biblical Studies Press, current official online edition

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 10:1–18.

Exact location: Official NET Bible Psalm 10 HTML, translator, textual, and study notes attached to Psalms 10:1–18

Open the official NET Psalms notes ↗

modern scholarly book course

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Fred Gaiser; revised by Nicholas Schaser

Enter the Bible, Luther Seminary, revised May 2024

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Exact location: Enter the Bible Psalms course, Introductory Issues: individual and communal lament, from lament to praise, and Bible in the World; applied to Psalms 10:1–18

Open the Enter the Bible Psalms course ↗

ancient greek text translation and introduction

A New English Translation of the Septuagint: Psalms

Albert Pietersma

International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 10 for Psalms 10:1–18

Open NETS Psalms ↗