Creation sustained in ordered abundance: Springs sustain animals, fields, and mountains

Springs are sent for wild asses and singing birds before human farming is named

He sendeth the springs into the valleys, which run among the hills. They give drink to every beast of the field: the wild asses quench their thirst. By them shall the fowls of the heaven have their habitation, which sing among the branches. He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.

Beasts and birds drink first in the poem's care. Springs are provision, not a claim that every drought is a failure of faith or that irrigation is unspiritual. The earth satisfied with God's works is praise of dependence.

Grass, wine, oil, bread, cedars, storks, goats, and conies share the same hills

He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; and wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart. The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted; where the birds make their nests: as for the stork, the fir trees are her house. The high hills are a refuge for the wild goats; and the rocks for the conies.

Wine, oil, and bread are creaturely goods that gladden, shine, and strengthen. They are not a prosperity package and not permission to drink without limit. Cedars, storks, goats, and conies have houses that are not human. The hymn will not let people treat nonhuman life as leftover scenery. This is creation sustained, not weather bought by piety.