Section 193 of 271111:1–10Psalms
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Psalms 111:1–10, King James Version

King James VersionPsalms 111:1–10

Italic words were supplied in the English translation for clarity.

Psalms 111:1–10

Alphabetic praise for the LORD's works

An alphabet of praise studies the LORD's works, not the singer's mood

Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation. The works of the LORD are great, sought out of all them that have pleasure therein. His work is honourable and glorious: and his righteousness endureth for ever.

Psalm 111 is an acrostic: successive Hebrew letters carry the lines. The device says the praise means to be complete. Whole heart and congregation belong together. What is sought out is the work of God: remembered wonders, food given to those who fear him, covenant commanded forever.

Wisdom's beginning is fear, and the poem ends on praise that lasts

He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name. The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.

The companion psalm will portrait a generous human life. This one stays with God's deeds: truth, judgment, trustworthy precepts, redemption. Fear here is reverent attention, not a dare to be frightened. The acrostic is not a children's alphabet slogan; it is a full inventory of why the congregation should trust this name.

How this should shape us

Study what God has actually done—food, covenant, redemption—before you study your own spiritual temperature. Join the assembly in whole-heart praise, and let wisdom begin as reverence that does the commands, not as a private cleverness.

Teach it back

Explain Psalms 111:1–10 in your own words. Name the poetic voice and movement, trace its place in Psalm 111 and Book V, identify one exact source control or uncertainty, and reject one use the passage does not authorize.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: The compact acrostic gathers memory and wisdom; fear of the LORD is reverent accountability, not terror imposed by human leaders.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Psalms 111:1–10, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Psalms

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 111:1–10

NET Bible Notes: Psalms 1-150

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 111:1–10.

Official NET Bible Psalm 111 HTML, translator, textual, and study notes attached to Psalms 111:1–10

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Enter the Bible Psalms course, Introductory Issues: genres, parallelism, and forms; Theological Themes: Torah and human response; applied to Psalms 111:1–10

A New English Translation of the Septuagint: Psalms

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 111 for Psalms 111:1–10

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Psalms 111:1–10, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Psalms

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 111:1–10

Open the fixed Hebrew Psalms file ↗

translation and translator notes

NET Bible Notes: Psalms 1-150

Biblical Studies Press

Biblical Studies Press, current official online edition

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 111:1–10.

Exact location: Official NET Bible Psalm 111 HTML, translator, textual, and study notes attached to Psalms 111:1–10

Open the official NET Psalms notes ↗

modern scholarly book course

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Fred Gaiser; revised by Nicholas Schaser

Enter the Bible, Luther Seminary, revised May 2024

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Exact location: Enter the Bible Psalms course, Introductory Issues: genres, parallelism, and forms; Theological Themes: Torah and human response; applied to Psalms 111:1–10

Open the Enter the Bible Psalms course ↗

ancient greek text translation and introduction

A New English Translation of the Septuagint: Psalms

Albert Pietersma

International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 111 for Psalms 111:1–10

Open NETS Psalms ↗