Psalms 118:19–24, King James Version
Italic words were supplied in the English translation for clarity.
Psalms 118:19–24
Thanksgiving procession and rejected stone: Gates, rejected stone, and the day of rescue
The gates of righteousness open onto a stone the builders refused
Open to me the gates of righteousness: I will go into them, and I will praise the LORD: this gate of the LORD, into which the righteous shall enter. I will praise thee: for thou hast heard me, and art become my salvation.
The procession arrives. The speaker asks for the temple gates and answers with praise for being heard. The next couplet is the hinge of the psalm and of much later hearing.
The rejected stone and the day are the LORD's doing
The stone which the builders refused is become the head stone of the corner. This is the LORD's doing; it is marvellous in our eyes. This is the day which the LORD hath made; we will rejoice and be glad in it.
In the psalm's first life, the stone is likely the king, or Zion, or the people once discarded by empires and builders of power. The day is the day of this rescue and entry. Later, New Testament writers hear Jesus in the rejected stone; that is reception. The day-line is not a generic weather proverb for any morning. It is gladness at a reversal God performed. Do not make the builders a license to sneer at labor, and do not make the verse a demand that every sad morning rejoice on cue.
How this should shape us
Honor reversals in which the discarded person or people become load-bearing. Rejoice in the day of actual rescue. You may study later messianic hearing without erasing the procession at the gates, and without forcing cheer on a day that is not this day.
Teach it back
Explain Psalms 118:19–24 in your own words. Name the poetic voice and movement, trace its place in Psalm 118 and Book V, identify one exact source control or uncertainty, and reject one use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The psalm first serves Israelite communal worship; New Testament reuse of stone and procession language is Christian reception, not cancellation of Jewish meaning.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Psalms 118:19–24, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 118:19–24
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 118:19–24.
Official NET Bible Psalm 118 HTML, translator, textual, and study notes attached to Psalms 118:19–24
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 118:19–24
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 118 for Psalms 118:19–24
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Psalms 118:19–24, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Psalms
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 118:19–24
Open the fixed Hebrew Psalms file ↗translation and translator notes
NET Bible Notes: Psalms 1-150
Biblical Studies Press
Biblical Studies Press, current official online edition
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 118:19–24.
Exact location: Official NET Bible Psalm 118 HTML, translator, textual, and study notes attached to Psalms 118:19–24
Open the official NET Psalms notes ↗modern scholarly book course
Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Fred Gaiser; revised by Nicholas Schaser
Enter the Bible, Luther Seminary, revised May 2024
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Exact location: Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 118:19–24
Open the Enter the Bible Psalms course ↗ancient greek text translation and introduction
A New English Translation of the Septuagint: Psalms
Albert Pietersma
International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 118 for Psalms 118:19–24
Open NETS Psalms ↗