Psalms 119:113–120, King James Version
Italic words were supplied in the English translation for clarity.
Psalms 119:113–120
Twenty-two alphabetic stanzas delight in Torah: Samekh stanza
Samekh hates divided thoughts and names God as hiding place
I hate vain thoughts: but thy law do I love. Thou art my hiding place and my shield: I hope in thy word. Depart from me, ye evildoers: for I will keep the commandments of my God. Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
Vain thoughts are double, divided, idolatrous musings—the opposite of a whole heart. Love of law and God as hiding place and shield sit together. Evildoers are told to depart because keeping is incompatible with their company, not because the speaker is a self-made saint. Uphold me admits that living and unashamed hope are held up, not self-standing.
The same God who holds him up is the God who rejects wanderers, and the body trembles
Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually. Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood. Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies. My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Safety is being held. Erring from statutes is not treated as a small taste difference; deceit is named falsehood, wicked as dross. Love of testimonies includes that severity. Flesh trembling and fear of judgments keep the stanza from becoming a song about other people's slag only.
How this should shape us
Hate the double mind, hide in God, and tell evildoing company to go. Ask to be upheld. Let love of testimonies include trembling at judgments, so that you do not enjoy the image of dross as if you were not also being held up.
Teach it back
Explain Psalms 119:113–120 in your own words. Name the poetic voice and movement, trace its place in Psalm 119 and Book V, identify one exact source control or uncertainty, and reject one use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: Torah devotion includes lament, persecution, and dependence; it is not legalistic self-salvation, a promise of ease, or permission to impose coercive rule-keeping.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Psalms 119:113–120, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 119:113–120
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 119:113–120.
Official NET Bible Psalm 119 HTML, translator, textual, and study notes attached to Psalms 119:113–120
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Enter the Bible Psalms course, Introductory Issues: genres, parallelism, and forms; Theological Themes: Torah and human response; applied to Psalms 119:113–120
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 119 for Psalms 119:113–120
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Psalms 119:113–120, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Psalms
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 119:113–120
Open the fixed Hebrew Psalms file ↗translation and translator notes
NET Bible Notes: Psalms 1-150
Biblical Studies Press
Biblical Studies Press, current official online edition
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 119:113–120.
Exact location: Official NET Bible Psalm 119 HTML, translator, textual, and study notes attached to Psalms 119:113–120
Open the official NET Psalms notes ↗modern scholarly book course
Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Fred Gaiser; revised by Nicholas Schaser
Enter the Bible, Luther Seminary, revised May 2024
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Exact location: Enter the Bible Psalms course, Introductory Issues: genres, parallelism, and forms; Theological Themes: Torah and human response; applied to Psalms 119:113–120
Open the Enter the Bible Psalms course ↗ancient greek text translation and introduction
A New English Translation of the Septuagint: Psalms
Albert Pietersma
International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 119 for Psalms 119:113–120
Open NETS Psalms ↗