Read the passage and its setting
Psalms 15:1–5, King James Version
Italic words were supplied in the English translation for clarity.
Psalms 15:1–5
Who may dwell on God's holy hill?
The Main Point
Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
What Is Happening Here?
Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied. The unit's form is entrance-liturgy, and its voice is communal.
What Came Before—and What Comes Next?
Psalms 14:1–7 has just completed “Corruption, injustice, and the hope of restoration.”
Psalms 16:1–11 next carries “The LORD as chosen portion beyond death.”
Follow the Psalm's Poetic Movement
See why this section appears here and how the author's poetic movement leads to its meaning.
Why Is This Passage Here?
Book I places this unit within its movement from torah and kingship introduce a predominantly davidic sequence of lament, trust, praise, confession, and prayer. Psalms 14:1–7 has just completed “Corruption, injustice, and the hope of restoration.” Psalms 16:1–11 next carries “The LORD as chosen portion beyond death.”
Follow the Voice, Image, and Parallel Lines
Identify the communal voice, address, and parallel lines in Psalms 15:1–5; do not make every “I”, “we,” king, enemy, or worshiper interchangeable.
Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
This reading does not authorize the following misuse: The ethical portrait tests worshipers; it must not become an exclusion checklist controlled by status, ethnicity, disability, or wealth.
What Is the Author Saying?
Why This Interpretation Fits
Voice, image, and parallel movement
Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied. The opening clause “LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill” belongs to this complete movement.
Placement in Book I
Book I places this unit within its movement from torah and kingship introduce a predominantly davidic sequence of lament, trust, praise, confession, and prayer. Psalms 14:1–7 has just completed “Corruption, injustice, and the hope of restoration.” Psalms 16:1–11 next carries “The LORD as chosen portion beyond death.”
Uncertainty and responsible limit
This reading does not authorize the following misuse: The ethical portrait tests worshipers; it must not become an exclusion checklist controlled by status, ethnicity, disability, or wealth.
Understand the Meaning and Its Boundaries
Clarify the words that matter and keep the conclusion no broader than the passage allows.
Words That Matter
“LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill”
·
This is the exact opening KJV clause of Psalms 15:1–5; read it as one line inside the communal poetic movement rather than as an isolated slogan.
What the Passage Is Not Saying
Reading Psalms 15:1–5 with its poetic voice, whole psalm, and collection rules out this misuse:
This reading does not authorize the following misuse: The ethical portrait tests worshipers; it must not become an exclusion checklist controlled by status, ethnicity, disability, or wealth.
Context check: Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
What Remains True Today
Praise and prayer become truthful when they attend to people harmed by predatory power and pursue protection, generosity, and fair judgment.
Respond and Remember
Let the meaning shape life carefully, then practice explaining the section in context.
How This Should Shape Us
Why these applications follow
Psalms 15:1–5 performs this poetic work: Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
Praise and prayer become truthful when they attend to people harmed by predatory power and pursue protection, generosity, and fair judgment.
What response preserves the text's voice and the neighbor's safety?
Keep the movement “Who may dwell on God's holy hill?” in view. Ask who is exposed or unheard in “LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill”, then take one accountable step toward material help, fair process, or protection. The textual reason is this verse's role: The opening line begins the movement “Who may dwell on God's holy hill?.”
A Concrete Example
Before applying “LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill,” name the speaker, summarize Psalms 15:1–5, state the enduring truth, and refuse this overreach: This reading does not authorize the following misuse: The ethical portrait tests worshipers; it must not become an exclusion checklist controlled by status, ethnicity, disability, or wealth.
Teach It Back
Explain Psalms 15:1–5 in your own words. Name the poetic voice and movement, trace its place in Psalm 15 and Book I, identify one exact source control or uncertainty, and reject one use the passage does not authorize.
Your explanation stays in this browser. It is not sent or saved.
Go Deeper
The main explanation above stands on its own. Open these optional sections for fuller language, history, disagreements, and source locations.
Read it sentence by sentenceEach line inside the larger movement
Voice, image, and parallel movement
Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied. The opening clause “LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill” belongs to this complete movement.
Placement in Book I
Book I places this unit within its movement from torah and kingship introduce a predominantly davidic sequence of lament, trust, praise, confession, and prayer. Psalms 14:1–7 has just completed “Corruption, injustice, and the hope of restoration.” Psalms 16:1–11 next carries “The LORD as chosen portion beyond death.”
Uncertainty and responsible limit
This reading does not authorize the following misuse: The ethical portrait tests worshipers; it must not become an exclusion checklist controlled by status, ethnicity, disability, or wealth.
Original-language wording and grammarTechnical detail appears only where it helps
“LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill”
This exact KJV clause anchors Psalms 15:1–5. MorphHB and the NET notes were checked at the verse so poetic parallelism and older English stay inside the unit rather than receiving an unsupported dictionary gloss.
How certain? very strongWhat the first readers would have understoodRelevant history and culture
Recoverable setting and limits
Psalms 15:1–5 belongs to Israel's received Psalter and Book I. Its entrance-liturgy form may preserve individual, communal, royal, sanctuary, wisdom, historical, or later liturgical voices. A heading or vivid scene can guide reception without proving one author, date, event, performance setting, or editorial stage.
How certain? probableWhy translations sometimes differMaterial translation choices
KJV wording in Psalm 15
The pinned KJV remains displayed exactly. MorphHB, exact NET notes, and NETS Ps 15 expose difficult Hebrew, poetic syntax, ancient Greek numbering or division, headings, and material alternatives without silently rewriting the base text.
How certain? probableEarlier Scripture and inherited backgroundSupported quotations, allusions, and inherited ideas
The psalm within Jewish Scripture and worship
Psalms 15:1–5 belongs first to the Jewish Psalter's Hebrew poetry, five-book arrangement, prayer, instruction, memory, and worship. Jewish use and interpretation are not a preliminary stage to be erased by later Christian reception.
How certain? strongHow this connects with the rest of ScriptureThe passage's own meaning remains primary
Canonical relationships after the first horizon
worship, justice, speech, neighbor connect this movement with other psalms and wider biblical traditions only after Psalms 15:1–5's own voice and poetic work are established. Similar wording does not make every speaker, enemy, city, nation, king, or promise identical.
How certain? probableTextual variantsManuscript differences only when they affect meaning
No reviewed textual variant changes Psalms 15:1–5's central movement; exact Hebrew, NET notes, and the ancient Greek form were still checked against the pinned KJV.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The ethical portrait tests worshipers; it must not become an exclusion checklist controlled by status, ethnicity, disability, or wealth.
How certain? probableTheology that emerges from this passageConclusions drawn after reading the complete section
Theological contribution
Psalms 15:1–5 gives communal prayer and poetry a real place before the LORD while the five-book Psalter holds lament, praise, Torah, kingship, Zion, creation, history, and communal memory in conversation.
How certain? strongTheological contribution
Praise and prayer become truthful when they attend to people harmed by predatory power and pursue protection, generosity, and fair judgment.
How certain? probableCommon ways this passage gets misusedFair explanation, context check, and stronger reading
This reading does not authorize the following misuse: The ethical portrait tests worshipers; it must not become an exclusion checklist controlled by status, ethnicity, disability, or wealth.
A vivid line from Psalm 15 can be detached from poetic parallelism, voice, genre, the whole psalm, Book I, and later reception history.
Within Psalms 15:1–5, the communal voice carries the movement “Who may dwell on God's holy hill?” as part of “Who may dwell on God's holy hill?.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
Praise and prayer become truthful when they attend to people harmed by predatory power and pursue protection, generosity, and fair judgment.
Who may dwell on God's holy hill? remains meaningful without the rejected overreach.
Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Psalms 15:1–5, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 15:1–5
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 15:1–5.
Official NET Bible Psalm 15 HTML, translator, textual, and study notes attached to Psalms 15:1–5
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 15:1–5
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 15 for Psalms 15:1–5
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Psalms 15:1–5, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Psalms
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 15:1–5
Open the fixed Hebrew Psalms file ↗translation and translator notes
NET Bible Notes: Psalms 1-150
Biblical Studies Press
Biblical Studies Press, current official online edition
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 15:1–5.
Exact location: Official NET Bible Psalm 15 HTML, translator, textual, and study notes attached to Psalms 15:1–5
Open the official NET Psalms notes ↗modern scholarly book course
Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Fred Gaiser; revised by Nicholas Schaser
Enter the Bible, Luther Seminary, revised May 2024
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Exact location: Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 15:1–5
Open the Enter the Bible Psalms course ↗ancient greek text translation and introduction
A New English Translation of the Septuagint: Psalms
Albert Pietersma
International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 15 for Psalms 15:1–5
Open NETS Psalms ↗