Verse Lens · Expanded explanation

Psalms 24:3 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 3. Who shall ascend into the hill of the LORD? or who shall stand in his holy place?

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

Psalm 24:3: Inside “Creator, holy hill, and the entering king of glory,” “Who shall ascend into the hill of the LORD? or who…” raises a real poetic question instead of supplying a detached answer.

Read It With

  • Psalms 24:1–10

Read Psalms 24:3 with 24:1–10. Read alone, “Who shall ascend into the hill of the LORD? or who shall…” could lose the communal voice, the parallel line or movement it develops, and the psalm's outcome. The complete movement establishes: Within Psalms 24:1–10, the communal voice carries the movement “Creator, holy hill, and the entering king of glory” as part of “Creator, holy hill, and the entering king of glory.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.

Why This Verse Appears Here

Psalms 24:1–10 opens Psalm 24 with “The earth is the LORD’s, and the fulness thereof; the world, and they that dwell therein” and establishes the communal voice and “Creator, holy hill, and the entering king of glory” movement before later lines develop or answer it. Within that relationship, Psalm 24:3 poses the poem's question through “Who shall ascend into the hill of the LORD? or who shall stand in…” and leaves the surrounding lines to answer, intensify, or hold it open.

Follow the Context

  1. Identify the communal voice, address, and parallel lines in Psalms 24:1–10; do not make every “I”, “we,” king, enemy, or worshiper interchangeable.
  2. Within Psalms 24:1–10, the communal voice carries the movement “Creator, holy hill, and the entering king of glory” as part of “Creator, holy hill, and the entering king of glory.” Its entrance-liturgy form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
  3. This reading does not authorize the following misuse: Temple-entry language joins ethics and worship; it cannot be used to police belonging by race, class, disability, or coercive purity systems.

What This Verse Is Not Saying

Psalms 24:3 does not allow “Who shall ascend into the hill of the LORD? or who shall…” to become an independent promise, command, accusation, doctrine, or authorization. This verse poses the poem's question through “Who shall ascend into the hill of the LORD? or who shall stand in…” and leaves the surrounding lines to answer, intensify, or hold it open. The complete movement is “Creator, holy hill, and the entering king of glory.” This reading does not authorize the following misuse: Temple-entry language joins ethics and worship; it cannot be used to police belonging by race, class, disability, or coercive purity systems.

What Remains True

The verse's role is specific—Psalm 24:3 poses the poem's question through “Who shall ascend into the hill of the LORD? or who shall stand in…” and leaves the surrounding lines to answer, intensify, or hold it open. Within that role, Human rule is answerable to the LORD and is measured by justice, especially protection of poor and vulnerable people, rather than by power or sacred slogans. The local movement is “Creator, holy hill, and the entering king of glory.” The unit's reviewed limit is: Temple-entry language joins ethics and worship; it cannot be used to police belonging by race, class, disability, or coercive purity systems.

How It Can Shape Life

  • The practice should match “Creator, holy hill, and the entering king of glory” rather than an isolated slogan. Psalm 24:3 poses the poem's question through “Who shall ascend into the hill of the LORD? or who shall stand in…” and leaves the surrounding lines to answer, intensify, or hold it open. Therefore, Read “Who shall ascend into the hill of the LORD? or who shall…” inside ancient kingship, then assess every present leader by justice and care for vulnerable people without granting divine status to a ruler or nation.

Teach It Back

Show how “Who shall ascend into the hill of the LORD? or who shall…” functions in the entrance-liturgy poem “Creator, holy hill, and the entering king of glory.” Your explanation should include context, source evidence, uncertainty, enduring truth, practice, and the explicit limit This reading does not authorize the following misuse: Temple-entry language joins ethics and worship; it cannot be used to police belonging by race, class, disability, or coercive purity systems.

Your explanation stays in this browser. It is not sent or saved.

Continue in Context

The full thought-unit study remains the final contextual authority for this Verse Lens.

Read Psalms 24:1–10 — Creator, holy hill, and the entering king of glory
Sources used for this Verse Lens

How certain is this explanation? strong

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Psalms 24:1–10, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Psalms

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 24:1–10

Open the fixed Hebrew Psalms file ↗

translation and translator notes

NET Bible Notes: Psalms 1-150

Biblical Studies Press

Biblical Studies Press, current official online edition

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 24:1–10.

Exact location: Official NET Bible Psalm 24 HTML, translator, textual, and study notes attached to Psalms 24:1–10

Open the official NET Psalms notes ↗

modern scholarly book course

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Fred Gaiser; revised by Nicholas Schaser

Enter the Bible, Luther Seminary, revised May 2024

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Exact location: Enter the Bible Psalms course, Introductory Issues: genres and psalm pairs; Theological Themes: kingship, Zion, and covenant; applied to Psalms 24:1–10

Open the Enter the Bible Psalms course ↗

ancient greek text translation and introduction

A New English Translation of the Septuagint: Psalms

Albert Pietersma

International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 24 for Psalms 24:1–10

Open NETS Psalms ↗
Open the complete thought-unit research record
Open a verse without taking it out of context.

Try Psalms 1:2, Psalm 1:2, or Pss 1:2.

Choose book, chapter, and verse