Psalms 37:21–31, King James Version
Italic words were supplied in the English translation for clarity.
Psalms 37:21–31
Alphabetic counsel when wrongdoers prosper: Generosity, guidance, and Torah in the heart
Borrowing without paying, versus a life that lends
The wicked borrows and does not pay back, but the righteous is generous and gives. Those blessed by the LORD shall inherit the land; those cursed by him shall be cut off.
The steps of a man are established by the LORD, when he delights in his way. Though he fall, he shall not be cast headlong, for the LORD upholds his hand. Falling is assumed. Utter abandonment is what is refused.
A lifetime's observation, and Torah in the heart
The speaker has been young and now is old, yet has not seen the righteous forsaken or his children begging bread. He is ever lending generously; his children become a blessing.
Turn from evil and do good, and dwell forever. The LORD loves justice and will not forsake his saints. The righteous shall inherit the land and dwell on it forever. The mouth of the righteous utters wisdom; his tongue speaks justice. The Torah of his God is in his heart; his steps do not slip. This middle alphabet stretch is character: generosity, upheld steps, inner Torah. It is testimony from one long life, not a census that no righteous household ever hungered, and not a land title for later nations.
How this should shape us
Practice giving and repayment as the opposite of predatory debt. Let Torah sit in the heart so the mouth can speak justice. Do not use an elder's 'I have not seen' to deny visible hunger, and do not treat a fall as proof you were cast off.
Teach it back
Explain Psalms 37:21–31 in your own words. Name the poetic voice and movement, trace its place in Psalm 37 and Book I, identify one exact source control or uncertainty, and reject one use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: The repeated future of the righteous is wisdom-shaped hope, not a prosperity formula, land entitlement for modern nationalism, or blame for victims.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Psalms 37:21–31, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 37:21–31
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 37:21–31.
Official NET Bible Psalm 37 HTML, translator, textual, and study notes attached to Psalms 37:21–31
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Enter the Bible Psalms course, Introductory Issues: genres, parallelism, and forms; Theological Themes: Torah and human response; applied to Psalms 37:21–31
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 37 for Psalms 37:21–31
Supports: Major historical, literary, covenantal, ethical, and reception approaches to curses and enemy language.
Simango and Krüger, 'An Overview of the Study of Imprecatory Psalms,' OTE 29.3 (2016), pp. 581–600, complete approach survey; applied to Psalms 37:21–31
Supports: Imprecation retained as difficult prayer and communal speech without converting violent wishes into commands or erasing Jewish reception.
deClaissé-Walford, 'Embracing the Psalter's imprecatory words,' Acta Theologica Suppl. 32 (2021), pp. 275–292, especially literary, liturgical, trauma, and ethical proposal; applied to Psalms 37:21–31
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Psalms 37:21–31, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Psalms
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 37:21–31
Open the fixed Hebrew Psalms file ↗translation and translator notes
NET Bible Notes: Psalms 1-150
Biblical Studies Press
Biblical Studies Press, current official online edition
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 37:21–31.
Exact location: Official NET Bible Psalm 37 HTML, translator, textual, and study notes attached to Psalms 37:21–31
Open the official NET Psalms notes ↗modern scholarly book course
Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Fred Gaiser; revised by Nicholas Schaser
Enter the Bible, Luther Seminary, revised May 2024
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Exact location: Enter the Bible Psalms course, Introductory Issues: genres, parallelism, and forms; Theological Themes: Torah and human response; applied to Psalms 37:21–31
Open the Enter the Bible Psalms course ↗ancient greek text translation and introduction
A New English Translation of the Septuagint: Psalms
Albert Pietersma
International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 37 for Psalms 37:21–31
Open NETS Psalms ↗peer reviewed open access research overview
An Overview of the Study of Imprecatory Psalms: Reformed and Evangelical Approaches to the Interpretation of Imprecatory Psalms
Daniel Simango and P. Paul Krüger
Old Testament Essays 29.3, 2016
Supports: Major historical, literary, covenantal, ethical, and reception approaches to curses and enemy language.
Exact location: Simango and Krüger, 'An Overview of the Study of Imprecatory Psalms,' OTE 29.3 (2016), pp. 581–600, complete approach survey; applied to Psalms 37:21–31
Open the imprecatory-psalm overview ↗peer reviewed open access literary and ethical study
Embracing the Psalter's imprecatory words in the 21st century
Nancy L. deClaissé-Walford
Acta Theologica Supplementum 32, 2021
Supports: Imprecation retained as difficult prayer and communal speech without converting violent wishes into commands or erasing Jewish reception.
Exact location: deClaissé-Walford, 'Embracing the Psalter's imprecatory words,' Acta Theologica Suppl. 32 (2021), pp. 275–292, especially literary, liturgical, trauma, and ethical proposal; applied to Psalms 37:21–31
Open deClaissé-Walford on imprecation ↗