Section 50 of 27138:1–22Psalms
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Psalms 38:1–22, King James Version

King James VersionPsalms 38:1–22

Italic words were supplied in the English translation for clarity.

Psalms 38:1–22

Bodily pain, guilt, isolation, and petition

Arrows in, friends out, a body that will not be silent

The speaker asks not to be rebuked in wrath or disciplined in hot anger. God's arrows have sunk into him; God's hand presses down. There is no soundness in the flesh because of God's indignation, no rest in the bones because of his sin. Iniquities have gone over his head; they are a burden too heavy.

Wounds stink and fester because of foolishness. He is utterly bowed down, going about mourning. Loins are filled with burning; flesh has no soundness. He is feeble and crushed; he groans because of the tumult of his heart. This connection of guilt and pain is the speaker's prayer. Readers cannot diagnose another person's illness as punishment, and must not withhold ordinary care.

Deaf before the snares, sorry for sin, asking God not to be far

Lord, all his longing is before God; his sighing is not hidden. Heart throbs, strength fails, the light of the eyes is gone. Friends and companions stand aloof from his plague; kinsmen stand far off. Those who seek his life lay snares; those who seek his hurt speak ruin and meditate treachery all day.

He is like a deaf man who does not hear, like a mute who does not open his mouth, because he waits for the LORD. He says he will confess his iniquity and be sorry for his sin. His foes are vigorous; those who render evil for good accuse him because he follows after good. Do not forsake me, O LORD; be not far. Make haste to help me, O Lord, my salvation. Isolation and petition close the poem. There is no shame piled on, and no date by which the body must be well.

How this should shape us

Pray bodily misery and guilt honestly if they are yours, without forcing that pairing onto someone else. Do not stand aloof from a sick person as if distance were holiness. Ask God to come near; do not impose a recovery schedule.

Teach it back

Explain Psalms 38:1–22 in your own words. Name the poetic voice and movement, trace its place in Psalm 38 and Book I, identify one exact source control or uncertainty, and reject one use the passage does not authorize.

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The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Psalms 38:1–22, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Psalms

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 38:1–22

NET Bible Notes: Psalms 1-150

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 38:1–22.

Official NET Bible Psalm 38 HTML, translator, textual, and study notes attached to Psalms 38:1–22

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Enter the Bible Psalms course, Introductory Issues: individual and communal lament, from lament to praise, and Bible in the World; applied to Psalms 38:1–22

A New English Translation of the Septuagint: Psalms

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 38 for Psalms 38:1–22

Preventing Suicide: A Resource for Media Professionals, Update 2023

Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying despair, isolation, death wishes, and severe loss; not exegesis.

WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii and dos and don'ts pp. 11–16; applied only to modern safety-aware presentation of Psalms 38:1–22

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Psalms 38:1–22, pinned eng-kjv2006 USFM-derived repository corpus

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hebrew text and morphology

Open Scriptures Hebrew Bible: Psalms

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 38:1–22

Open the fixed Hebrew Psalms file ↗

translation and translator notes

NET Bible Notes: Psalms 1-150

Biblical Studies Press

Biblical Studies Press, current official online edition

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 38:1–22.

Exact location: Official NET Bible Psalm 38 HTML, translator, textual, and study notes attached to Psalms 38:1–22

Open the official NET Psalms notes ↗

modern scholarly book course

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Fred Gaiser; revised by Nicholas Schaser

Enter the Bible, Luther Seminary, revised May 2024

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Exact location: Enter the Bible Psalms course, Introductory Issues: individual and communal lament, from lament to praise, and Bible in the World; applied to Psalms 38:1–22

Open the Enter the Bible Psalms course ↗

ancient greek text translation and introduction

A New English Translation of the Septuagint: Psalms

Albert Pietersma

International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 38 for Psalms 38:1–22

Open NETS Psalms ↗

public health communication guidance

Preventing Suicide: A Resource for Media Professionals, Update 2023

World Health Organization

World Health Organization, 2023

Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying despair, isolation, death wishes, and severe loss; not exegesis.

Exact location: WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii and dos and don'ts pp. 11–16; applied only to modern safety-aware presentation of Psalms 38:1–22

Open the WHO communication guide ↗