Verse Lens · Expanded explanation
Psalms 6:3 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 3. 3My soul is also sore vexed: but thou, O LORD, how long?
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
Psalm 6:3: Inside “Lament from bodily and spiritual exhaustion,” “My soul is also sore vexed” raises a real poetic question instead of supplying a detached answer.
Read It With
- Psalms 6:1–10
Read Psalms 6:3 with 6:1–10. Read alone, “My soul is also sore vexed” could lose the individual voice, the parallel line or movement it develops, and the psalm's outcome. The complete movement establishes: Within Psalms 6:1–10, the individual voice carries the movement “Lament from bodily and spiritual exhaustion” as part of “Lament from bodily and spiritual exhaustion.” Its lament form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
Why This Verse Appears Here
Psalms 6:1–10 opens Psalm 6 with “O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure” and establishes the individual voice and “Lament from bodily and spiritual exhaustion” movement before later lines develop or answer it. Within that relationship, Psalm 6:3 poses the poem's question through “My soul is also sore vexed” and leaves the surrounding lines to answer, intensify, or hold it open.
Follow the Context
- Identify the individual voice, address, and parallel lines in Psalms 6:1–10; do not make every “I”, “we,” king, enemy, or worshiper interchangeable.
- Within Psalms 6:1–10, the individual voice carries the movement “Lament from bodily and spiritual exhaustion” as part of “Lament from bodily and spiritual exhaustion.” Its lament form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
- This reading does not authorize the following misuse: The poem voices anguish without diagnosing its cause; suffering is not proof of guilt, weak faith, or divine rejection.
What This Verse Is Not Saying
Psalms 6:3 does not allow “My soul is also sore vexed” to become an independent promise, command, accusation, doctrine, or authorization. This verse poses the poem's question through “My soul is also sore vexed” and leaves the surrounding lines to answer, intensify, or hold it open. The complete movement is “Lament from bodily and spiritual exhaustion.” This reading does not authorize the following misuse: The poem voices anguish without diagnosing its cause; suffering is not proof of guilt, weak faith, or divine rejection.
What Remains True
Read “My soul is also sore vexed” as part of the individual voice in “Lament from bodily and spiritual exhaustion.” Biblical faith can speak unresolved pain directly, remain in relationship, seek safe help, and refuse the claim that anguish proves guilt or failed faith. The local movement is “Lament from bodily and spiritual exhaustion.” The unit's reviewed limit is: The poem voices anguish without diagnosing its cause; suffering is not proof of guilt, weak faith, or divine rejection.
How It Can Shape Life
- Within “Lament from bodily and spiritual exhaustion,” Psalm 6:3 poses the poem's question through “My soul is also sore vexed” and leaves the surrounding lines to answer, intensify, or hold it open. A proportionate response is this: Hear the pain carried by “My soul is also sore vexed” before offering explanations; stay present and help locate appropriate relational, medical, mental-health, or crisis support.
Teach It Back
Retell Psalm 6:3 as one step in Book I. Name the movement “Lament from bodily and spiritual exhaustion,” explain “My soul is also sore vexed,” keep Jewish meaning and any later reception distinguishable, give one fitting response, and reject this overreach: This reading does not authorize the following misuse: The poem voices anguish without diagnosing its cause; suffering is not proof of guilt, weak faith, or divine rejection.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Psalms 6:1–10 — Lament from bodily and spiritual exhaustionSources used for this Verse Lens
How certain is this explanation? strong
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Psalms 6:1–10, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Psalms
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 6:1–10
Open the fixed Hebrew Psalms file ↗translation and translator notes
NET Bible Notes: Psalms 1-150
Biblical Studies Press
Biblical Studies Press, current official online edition
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 6:1–10.
Exact location: Official NET Bible Psalm 6 HTML, translator, textual, and study notes attached to Psalms 6:1–10
Open the official NET Psalms notes ↗modern scholarly book course
Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Fred Gaiser; revised by Nicholas Schaser
Enter the Bible, Luther Seminary, revised May 2024
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Exact location: Enter the Bible Psalms course, Introductory Issues: individual and communal lament, from lament to praise, and Bible in the World; applied to Psalms 6:1–10
Open the Enter the Bible Psalms course ↗ancient greek text translation and introduction
A New English Translation of the Septuagint: Psalms
Albert Pietersma
International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 6 for Psalms 6:1–10
Open NETS Psalms ↗public health communication guidance
Preventing Suicide: A Resource for Media Professionals, Update 2023
World Health Organization
World Health Organization, 2023
Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying despair, isolation, death wishes, and severe loss; not exegesis.
Exact location: WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii and dos and don'ts pp. 11–16; applied only to modern safety-aware presentation of Psalms 6:1–10
Open the WHO communication guide ↗