Section 118 of 27178:32–39Psalms
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Psalms 78:32–39, King James Version

Psalms 78:32–39

A teaching poem retells rebellion and mercy: Rebellion persists; compassion remembers flesh

Wonders do not automatically create belief, and death does not automatically create truth

For all this they sinned still, and believed not for his wondrous works. Therefore their days did he consume in vanity, and their years in trouble. When he slew them, then they sought him: and they returned and enquired early after God. And they remembered that God was their rock, and the high God their redeemer.

Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues. For their heart was not right with him, neither were they stedfast in his covenant. Early enquiry after slaughter is narrated, then unmasked as mouth-deep. The psalm does not recommend killing as a revival method, and it does not call every liturgy flattery.

Compassion remembers flesh and will not spend all the wrath

But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath. For he remembered that they were but flesh; a wind that passeth away, and cometh not again.

The hinge is God's memory of mortality, not the quality of the flattery. Forgiveness here is repeated restraint toward a people who remain flesh. Descendants are not to be shamed with this portrait, and readers are not to conclude that compassion makes rebellion costless.

How this should shape us

Tell the truth about half-hearted religion without using death as a tool, and receive the God who knows we are wind. Do not flatten compassion into permissiveness, and do not use ancestral stubbornness to humiliate living families.

Teach it back

Explain Psalms 78:32–39 in your own words. Name the poetic voice and movement, trace its place in Psalm 78 and Book III, identify one exact source control or uncertainty, and reject one use the passage does not authorize.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: The poetic retelling selects and interprets Israel's past; it is not a neutral chronology, an anti-Jewish caricature, or permission to shame descendants.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Psalms 78:32–39, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Psalms

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 78:32–39

NET Bible Notes: Psalms 1-150

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 78:32–39.

Official NET Bible Psalm 78 HTML, translator, textual, and study notes attached to Psalms 78:32–39

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Enter the Bible Psalms course, Introductory Issues: genres, parallelism, and forms; Theological Themes: Torah and human response; applied to Psalms 78:32–39

A New English Translation of the Septuagint: Psalms

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 78 for Psalms 78:32–39

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Psalms 78:32–39, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Psalms

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 78:32–39

Open the fixed Hebrew Psalms file ↗

translation and translator notes

NET Bible Notes: Psalms 1-150

Biblical Studies Press

Biblical Studies Press, current official online edition

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 78:32–39.

Exact location: Official NET Bible Psalm 78 HTML, translator, textual, and study notes attached to Psalms 78:32–39

Open the official NET Psalms notes ↗

modern scholarly book course

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Fred Gaiser; revised by Nicholas Schaser

Enter the Bible, Luther Seminary, revised May 2024

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Exact location: Enter the Bible Psalms course, Introductory Issues: genres, parallelism, and forms; Theological Themes: Torah and human response; applied to Psalms 78:32–39

Open the Enter the Bible Psalms course ↗

ancient greek text translation and introduction

A New English Translation of the Septuagint: Psalms

Albert Pietersma

International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 78 for Psalms 78:32–39

Open NETS Psalms ↗