Psalms 88:1–18, King James Version
Italic words were supplied in the English translation for clarity.
Psalms 88:1–18
A lament that ends in darkness
The God of salvation is addressed through a life that is already counted with the dead
O LORD God of my salvation, I have cried day and night before thee: let my prayer come before thee; incline thine ear unto my cry; for my soul is full of troubles: and my life draweth nigh unto the grave. I am counted with them that go down into the pit: I am as a man that hath no strength: free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
Thou hast laid me in the lowest pit, in darkness, in the deeps. Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. The speaker still says my salvation while receiving none in the poem. Wrath, waves, pit, and darkness are the scene. There is no turn here to relief, and none should be imported from a later psalm, a later book, or a preacher's need for lift.
Isolation, unanswered questions about the dead, and a last line of darkness
Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth. Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee. Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee. LORD, why castest thou off my soul? why hidest thou thy face from me? I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted. Thy fierce wrath goeth over me; thy terrors have cut me off. They came round about me daily like water; they compassed me about together. Lover and friend hast thou put far from me, and mine acquaintance into darkness. From youth up names a long affliction, not a brief trial. Questions about praise among the dead are protest that God's wonders are for the living, not a lecture that settles the afterlife. The psalm ends with lover, friend, and acquaintance gone into darkness. Do not romanticize that ending, do not diagnose the speaker from the pew, and do not deny crisis support, companionship, or professional care because this prayer stays unresolved.
How this should shape us
Stay with a person whose prayer ends in darkness without forcing a cheerful last verse. Keep calling this prayer, get practical and clinical help for isolation and chronic despair, and do not use Psalm 88 to prove that God has finished with someone.
Teach it back
Explain Psalms 88:1–18 in your own words. Name the poetic voice and movement, trace its place in Psalm 88 and Book III, identify one exact source control or uncertainty, and reject one use the passage does not authorize.
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Go deeper
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Research trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Psalms 88:1–18, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 88:1–18
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 88:1–18.
Official NET Bible Psalm 88 HTML, translator, textual, and study notes attached to Psalms 88:1–18
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Enter the Bible Psalms course, Introductory Issues: individual and communal lament, from lament to praise, and Bible in the World; applied to Psalms 88:1–18
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 88 for Psalms 88:1–18
Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying despair, isolation, death wishes, and severe loss; not exegesis.
WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii and dos and don'ts pp. 11–16; applied only to modern safety-aware presentation of Psalms 88:1–18
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Psalms 88:1–18, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Psalms
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 88:1–18
Open the fixed Hebrew Psalms file ↗translation and translator notes
NET Bible Notes: Psalms 1-150
Biblical Studies Press
Biblical Studies Press, current official online edition
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 88:1–18.
Exact location: Official NET Bible Psalm 88 HTML, translator, textual, and study notes attached to Psalms 88:1–18
Open the official NET Psalms notes ↗modern scholarly book course
Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Fred Gaiser; revised by Nicholas Schaser
Enter the Bible, Luther Seminary, revised May 2024
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Exact location: Enter the Bible Psalms course, Introductory Issues: individual and communal lament, from lament to praise, and Bible in the World; applied to Psalms 88:1–18
Open the Enter the Bible Psalms course ↗ancient greek text translation and introduction
A New English Translation of the Septuagint: Psalms
Albert Pietersma
International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 88 for Psalms 88:1–18
Open NETS Psalms ↗public health communication guidance
Preventing Suicide: A Resource for Media Professionals, Update 2023
World Health Organization
World Health Organization, 2023
Supports: Communication safeguards against romanticizing, sensationalizing, diagnosing, blaming, or simplifying despair, isolation, death wishes, and severe loss; not exegesis.
Exact location: WHO, Preventing Suicide: A Resource for Media Professionals, Update 2023, quick guide p. xiii and dos and don'ts pp. 11–16; applied only to modern safety-aware presentation of Psalms 88:1–18
Open the WHO communication guide ↗