Section 150 of 27195:1–7Psalms
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Psalms 95:1–7, King James Version

Psalms 95:1–7

Come worship; today, do not harden the heart: Come sing, bow, and hear today

The congregation is called to sing, then to kneel before the maker

O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. For the LORD is a great God, and a great King above all gods. In his hand are the deep places of the earth: the strength of the hills is his also. The sea is his, and he made it: and his hands formed the dry land.

The we is a worshiping company, not a solo. Rock of our salvation, king above gods, and maker of deep, hill, sea, and dry land pile reasons to come. Joyful noise is fitting here. It is not a demand that every body or every grief perform volume.

Bowing meets a voice that must be heard today

O come, let us worship and bow down: let us kneel before the LORD our maker. For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice—

Song becomes posture: bow, kneel. Pasture and hand name belonging to the maker, not ownership by a human institution. Today attaches hearing to the same gathering that just sang. The line does not finish the thought inside this unit. Worship is already being measured by whether the voice is heard, not only by whether the noise was glad.

How this should shape us

Join praise that can kneel. Let today's hearing matter as much as the music, and do not treat flock language as if a church, brand, or leader owns the people.

Teach it back

Explain Psalms 95:1–7 in your own words. Name the poetic voice and movement, trace its place in Psalm 95 and Book IV, identify one exact source control or uncertainty, and reject one use the passage does not authorize.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do responsible readings differ?

Best judgment: The wilderness warning addresses a worshiping community; Hebrews' reuse is Christian reception and must not become anti-Jewish contempt or coercion.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Psalms 95:1–7, pinned eng-kjv2006 USFM-derived repository corpus

Open Scriptures Hebrew Bible: Psalms

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 95:1–7

NET Bible Notes: Psalms 1-150

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 95:1–7.

Official NET Bible Psalm 95 HTML, translator, textual, and study notes attached to Psalms 95:1–7

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 95:1–7

A New English Translation of the Septuagint: Psalms

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 95 for Psalms 95:1–7

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Psalms 95:1–7, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Psalms

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 95:1–7

Open the fixed Hebrew Psalms file ↗

translation and translator notes

NET Bible Notes: Psalms 1-150

Biblical Studies Press

Biblical Studies Press, current official online edition

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 95:1–7.

Exact location: Official NET Bible Psalm 95 HTML, translator, textual, and study notes attached to Psalms 95:1–7

Open the official NET Psalms notes ↗

modern scholarly book course

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Fred Gaiser; revised by Nicholas Schaser

Enter the Bible, Luther Seminary, revised May 2024

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Exact location: Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 95:1–7

Open the Enter the Bible Psalms course ↗

ancient greek text translation and introduction

A New English Translation of the Septuagint: Psalms

Albert Pietersma

International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 95 for Psalms 95:1–7

Open NETS Psalms ↗