Revelation 11:3-14, King James Version
Italic words were supplied in the English translation for clarity.
Revelation 11:3-14
Two Witnesses Testify, Die, Rise, and Ascend
Two witnesses finish their testimony, then are killed and raised
Two witnesses are granted authority to prophesy for 1,260 days, clothed in sackcloth. They are the two olive trees and the two lampstands that stand before the Lord of the earth. If anyone would harm them, fire comes from their mouth and consumes their foes. They have authority to shut the sky, turn waters to blood, and strike the earth with every plague, like Elijah and Moses.
When they have finished their testimony, the beast that rises from the abyss makes war on them, conquers them, and kills them. Their bodies lie in the street of the great city that is symbolically called Sodom and Egypt, where their Lord was crucified. Peoples, tribes, languages, and nations gaze for three and a half days and refuse burial. Earth-dwellers rejoice, exchange gifts, and celebrate that these two prophets had tormented them.
Public shame is not the last scene, and fire is not a church tactic
After three and a half days the breath of life from God enters them; they stand, and great fear falls on those who see them. A loud voice calls them up, they go to heaven in a cloud, and their enemies watch. A great earthquake follows; a tenth of the city falls, seven thousand are killed, and the rest are terrified and give glory to the God of heaven. The second woe has passed; the third is coming soon.
The two may be individuals, Moses and Elijah, or the witnessing church; the text does not identify unsupported modern celebrities. The fire and plagues do not authorize Christians to harm opponents. Sodom and Egypt are symbolic names for the great city; they must not become slurs against LGBTQ people, Egyptians, or actual cities.
How this should shape us
Bear witness until the work is done, even when a crowd is glad to see you silenced. Leave mouth-fire in the vision, and do not hunt two contemporary heroes to wear this story.
Teach it back
Explain Revelation 11:3-14 in your own words. Include its place in Revelation's visionary movement, one major interpretive uncertainty, one Old Testament or first-century control, and one use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters differ?
Best judgment: The two may be individuals, Moses and Elijah, prophets, churches, or the witnessing community. 'Great city' symbolically combines Jerusalem, Rome, and the anti-God world; Sodom and Egypt must not become slurs.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing KJV wording, paragraph markers, supplied-word markup, and complete coverage.
Revelation 11:3-14, pinned eng-kjv2006 USFM corpus
Supports: Greek wording and sentence relations checked independently of the KJV.
Faithlife SBLGNT official repository, data/sblgnt/text/Revelation.txt, 11:3-14
Supports: Greek form, morphology, and lexical-range cross-check; lexical data does not decide context by itself.
STEP Bible Data official repository, TAGNT Acts–Revelation data, rows for 11:3-14
Supports: Verse-level translation, syntax, textual variants, imagery, cross-references, and stated alternatives.
NET Bible Revelation PDF, printed pp. 2408–2447, 11:3-14 and attached translator/textual notes
Supports: Revelation's textual transmission, KJV/TR history, local uncertainty, and limits of reconstructing an earliest text.
Hernández, 'The Greek Text of Revelation,' author preprint, sections on textual plurality, Textus Receptus, Erasmus, manuscript recovery, Hoskier, Schmid, and Text und Textwert; local implications for 11:3-14
Supports: Methodological control for verbal, thematic, structural, authorial, reader, and later intertextual claims.
Moyise, 'Intertextuality and the Use of Scripture in the Book of Revelation?' pp. 391–401; allusion-method discussion applied to 11:3-14
Supports: Authorship, date, audience, genre, cycles, Roman setting, Lamb-shaped conquest, and limits on persecution reconstructions.
Oxford Handbook authorized preview: Koester, 'Revelation in Its Historical and Theological Context,' printed pp. 1–20; Reddish, 'The Genre of the Book of Revelation,' printed pp. 21–32; applied to 11:3-14
Supports: Reader-first whole-book context, Roman Asia, symbolism, worship, judgment, endurance, and responsible reception.
Enter the Bible Revelation course, sections Summary, Outline, Background, Introductory Issues, Theological Themes, and Bible in the World; applied to 11:3-14
Supports: Full confessional commentary, Greek observations, Old Testament links, four major interpretive approaches, millennial options, and application.
Tabb, 'Revelation,' commentary heading covering Revelation 11:3-14 plus Introduction and Theology
Supports: Violent imagery, worship, witness, repentance, Lamb-shaped conquest, creation, and the unresolved divine-violence problem.
Decock, 'Images of War and Creation, Violence and Non-Violence in the Revelation of John,' complete article, sections 1–5; applied to 11:3-14
Supports: Gendered rhetoric, Roman power, faithful witness, worship, nonviolent application, and new creation.
Kirby, 'The Book of Revelation: Following the Lamb,' printed pp. 466–484, especially Gender and Violence, imperial setting, literary features, and Following the Lamb; applied to 11:3-14
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing KJV wording, paragraph markers, supplied-word markup, and complete coverage.
Exact location: Revelation 11:3-14, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording and sentence relations checked independently of the KJV.
Exact location: Faithlife SBLGNT official repository, data/sblgnt/text/Revelation.txt, 11:3-14
Open the Revelation Greek text file ↗Lexical and grammatical evidence
STEP Bible Data
Tyndale House Cambridge
Tyndale House Cambridge, repository snapshot verified 2026
Supports: Greek form, morphology, and lexical-range cross-check; lexical data does not decide context by itself.
Exact location: STEP Bible Data official repository, TAGNT Acts–Revelation data, rows for 11:3-14
Open source ↗Translation and textual notes
NET Bible — Revelation with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005–2026 online edition
Supports: Verse-level translation, syntax, textual variants, imagery, cross-references, and stated alternatives.
Exact location: NET Bible Revelation PDF, printed pp. 2408–2447, 11:3-14 and attached translator/textual notes
Open the official NET Revelation PDF ↗peer reviewed handbook chapter author preprint
The Greek Text of Revelation
Juan Hernández Jr.
The Oxford Handbook of the Book of Revelation, 2020
Supports: Revelation's textual transmission, KJV/TR history, local uncertainty, and limits of reconstructing an earliest text.
Exact location: Hernández, 'The Greek Text of Revelation,' author preprint, sections on textual plurality, Textus Receptus, Erasmus, manuscript recovery, Hoskier, Schmid, and Text und Textwert; local implications for 11:3-14
Open Hernández's author-uploaded preprint ↗peer reviewed open access article
Intertextuality and the Use of Scripture in the Book of Revelation?
Steve Moyise
Scriptura 84, 2003; online record 2013
Supports: Methodological control for verbal, thematic, structural, authorial, reader, and later intertextual claims.
Exact location: Moyise, 'Intertextuality and the Use of Scripture in the Book of Revelation?' pp. 391–401; allusion-method discussion applied to 11:3-14
Open Moyise's Scripture-use article ↗modern scholarly handbook preview
The Oxford Handbook of the Book of Revelation — publisher preview
Craig R. Koester, editor; chapters by Craig R. Koester and Mitchell G. Reddish
Oxford University Press, 2020
Supports: Authorship, date, audience, genre, cycles, Roman setting, Lamb-shaped conquest, and limits on persecution reconstructions.
Exact location: Oxford Handbook authorized preview: Koester, 'Revelation in Its Historical and Theological Context,' printed pp. 1–20; Reddish, 'The Genre of the Book of Revelation,' printed pp. 21–32; applied to 11:3-14
Open the Oxford Handbook preview ↗modern scholarly book introduction
Revelation course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Craig R. Koester and Kristofer Phan Coffman
Enter the Bible, Luther Seminary, current online course inspected 2026
Supports: Reader-first whole-book context, Roman Asia, symbolism, worship, judgment, endurance, and responsible reception.
Exact location: Enter the Bible Revelation course, sections Summary, Outline, Background, Introductory Issues, Theological Themes, and Bible in the World; applied to 11:3-14
Open the Enter the Bible Revelation course ↗modern open commentary
Revelation
Brian J. Tabb
The Gospel Coalition Bible Commentary, 2023 online edition
Supports: Full confessional commentary, Greek observations, Old Testament links, four major interpretive approaches, millennial options, and application.
Exact location: Tabb, 'Revelation,' commentary heading covering Revelation 11:3-14 plus Introduction and Theology
Open Tabb's Revelation commentary ↗peer reviewed open access article
Images of War and Creation, Violence and Non-Violence in the Revelation of John
Paul Decock
HTS Teologiese Studies / Theological Studies 64.4, 2008
Supports: Violent imagery, worship, witness, repentance, Lamb-shaped conquest, creation, and the unresolved divine-violence problem.
Exact location: Decock, 'Images of War and Creation, Violence and Non-Violence in the Revelation of John,' complete article, sections 1–5; applied to 11:3-14
Open Decock's violence article ↗modern open scholarly book chapter
The Book of Revelation: Following the Lamb
D. Jill Kirby
Religious Studies Center, in New Testament History, Culture, and Society, 2019
Supports: Gendered rhetoric, Roman power, faithful witness, worship, nonviolent application, and new creation.
Exact location: Kirby, 'The Book of Revelation: Following the Lamb,' printed pp. 466–484, especially Gender and Violence, imperial setting, literary features, and Following the Lamb; applied to 11:3-14
Open Kirby's Revelation chapter ↗