Section 7 of 482:17–29Romans
All sections
Jump to a verse
Open a verse without taking it out of context.

Try Romans 8:1, Rom 8:1, or Paul to the Romans 8:1.

Choose book, chapter, and verse

Romans 2:17–29, King James Version

King James VersionRomans 2:17–29

Italic words were supplied in the English translation for clarity.

Romans 2:17–29

Boasting in Law Is Exposed by Disobedience; True Praise Comes from God

Boasting in law is exposed by disobedience; true praise comes from God.

Paul addresses a representative who relies on the law, boasts in God, and claims to be a guide to the blind, then asks whether theft, adultery, and temple robbery contradict that boast. Circumcision benefits if one practices the law; if one is a transgressor, the sign is not a shield. A person is a Jew inwardly, and circumcision is of the heart by the Spirit, whose praise is from God, not from people.

The charge is hypocrisy in a boast, not a verdict that Jews, Judaism, circumcision, or Torah are inherently hypocritical. Jewish identity and covenant signs are not the problem. Using the gift while harming neighbors is.

How this should shape us

If your religious resume is sharper than your honesty, stop teaching others until you tell the truth about yourself. Honor Jewish identity and practice; do not turn this text into a slur against a people or their covenant sign.

Teach it back

Explain Romans 2:17–29 in your own words. Include its place in Romans, its movement, one material uncertainty, and one misuse the context rules out.

Your explanation stays in this browser. It is not sent or saved.

Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: A Jew inwardly may describe a Spirit-transformed believer, the genuinely obedient Jew, or inward covenant fidelity. The line cannot carry replacement theology by itself.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Romans 2:17–29, pinned eng-kjv2006 USFM corpus

The Greek New Testament: SBL Edition

Supports: Greek wording, clause relationships, and base text for original-language discussion.

Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 2:17–29

NET Bible - Romans with translators' and textual notes

Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.

NET Bible official Romans chapter print view, 2:17–29, translation and attached translator, study, and textual notes

Romans

Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.

Mathis, 'Romans,' introduction and commentary section covering 2:17–29, with bibliography and endnotes

The Letter to the Romans: introduction and chapter notes

Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.

USCCB, Romans introduction and chapter notes covering 2:17–29

Romans introduction and annotations in The Jewish Annotated New Testament

Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.

Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 2:17–29

The New Perspective on Paul

Supports: Classic New Perspective proposal about works of law, covenant identity, boasting, and Romans 2-4 and 11.

Dunn, 'The New Perspective on Paul,' BJRL 65.2 (1983), journal pp. 95-122 plus later additional note

The Gifts and the Calling of God are Irrevocable (Romans 11:29): If So, How Can Paul Declare that Not All Israelites Truly Belong to Israel (9:6)?

Supports: Romans 9:6-11:32, continuing Israel, the olive tree, mercy, and anti-replacement alternatives.

Nanos, 'The Gifts and the Calling of God are Irrevocable,' Studies in Christian-Jewish Relations 11.1 (2016), complete open article

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: Romans 2:17–29, pinned eng-kjv2006 USFM corpus

Open source ↗

Greek textual evidence

The Greek New Testament: SBL Edition

Michael W. Holmes, editor; Society of Biblical Literature and Logos

Society of Biblical Literature and Logos Bible Software, 2010

Supports: Greek wording, clause relationships, and base text for original-language discussion.

Exact location: Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 2:17–29

Open the Romans Greek text file ↗

Translation and textual notes

NET Bible - Romans with translators' and textual notes

Biblical Studies Press

Biblical Studies Press, 2005-2026 online edition

Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.

Exact location: NET Bible official Romans chapter print view, 2:17–29, translation and attached translator, study, and textual notes

Open NET Romans 2 notes

modern open commentary

Romans

Donny Ray Mathis II

The Gospel Coalition Bible Commentary, 2023

Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.

Exact location: Mathis, 'Romans,' introduction and commentary section covering 2:17–29, with bibliography and endnotes

Open source ↗

modern catholic translation notes

The Letter to the Romans: introduction and chapter notes

United States Conference of Catholic Bishops

United States Conference of Catholic Bishops, 2010-2026 online edition

Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.

Exact location: USCCB, Romans introduction and chapter notes covering 2:17–29

Open source ↗

modern jewish annotated new testament

Romans introduction and annotations in The Jewish Annotated New Testament

Mark D. Nanos; edited by Amy-Jill Levine and Marc Zvi Brettler

Oxford University Press, 2011

Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.

Exact location: Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 2:17–29

Open source ↗

landmark peer reviewed lecture

The New Perspective on Paul

James D. G. Dunn

Bulletin of the John Rylands Library 65.2, 1983

Supports: Classic New Perspective proposal about works of law, covenant identity, boasting, and Romans 2-4 and 11.

Exact location: Dunn, 'The New Perspective on Paul,' BJRL 65.2 (1983), journal pp. 95-122 plus later additional note

Open source ↗

peer reviewed jewish christian relations article

The Gifts and the Calling of God are Irrevocable (Romans 11:29): If So, How Can Paul Declare that Not All Israelites Truly Belong to Israel (9:6)?

Mark D. Nanos

Studies in Christian-Jewish Relations 11.1, 2016

Supports: Romans 9:6-11:32, continuing Israel, the olive tree, mercy, and anti-replacement alternatives.

Exact location: Nanos, 'The Gifts and the Calling of God are Irrevocable,' Studies in Christian-Jewish Relations 11.1 (2016), complete open article

Open source ↗