Verse Lens · Expanded explanation

Song of Solomon 3:5 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 5. I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

This verse repeats the gazelle adjuration after the reunion.

On her bed she seeks, misses, and takes the search into the city

This verse is one part of that explanation in Song of Solomon 3:1-5. The complete section carries the connected meaning and how it should shape life.

Read It With

  • Song of Solomon 3:1-5

Read Song of Solomon 3:5 with 3:1-5. This verse repeats the gazelle adjuration after the reunion. The complete unit establishes this movement: A woman seeks the absent beloved from bed into city streets, questions the watchmen, finds and holds him, brings him to her mother's house, and closes with the refrain against forcing or interrupting love.

Why This Verse Appears Here

Absence becomes active searching, but reunion is carried into maternal rather than royal space and is then checked by the recurring refrain. Within that movement, this verse repeats the gazelle adjuration after the reunion.

Read Song of Solomon 3:1–5 together

Why these verses belong together: Bed, streets, watchmen, finding, mother's house, and refrain constitute one tightly patterned search poem.

Verse 1. By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

Verse 2. I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

Verse 3. The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?

Verse 4. It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.

Verse 5. I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.

Follow the Context

  1. She seeks on the bed and does not find.
  2. She resolves to rise and search streets and squares.
  3. Watchmen find her, but the text records no useful answer.
  4. She finds, holds, and brings the beloved to her mother's house.
  5. The adjuration closes the search scene.

Phrase-by-Phrase Explanation

“stir not up, nor awake my love”

In plain language: do not force love or disturb it before it desires

repeats the gazelle adjuration after the reunion. The refrain protects timing or privacy even at the moment of desired closeness.

Why it matters: The wording carries interpretive or ethical risk requiring the complete unit and stated limits.

How certain? probable

What This Verse Is Not Saying

The refrain does not give a third party authority to decide whether love is ready.

What Remains True

The refrain protects timing or privacy even at the moment of desired closeness.

How It Can Shape Life

  • Keep outsiders, families, and communities from forcing or interrupting another person's consensual relationship.

Teach It Back

Explain how Song of Solomon 3:5 contributes to Song of Solomon 3:1-5. Include what the surrounding lines add, the stated uncertainty, and what this verse does not authorize.

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Continue in Context

Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.

Read Song of Solomon 3:1-5 — The Night Search and the Mother's House
Sources used for this Verse Lens

How certain is this explanation? probable

Where care is needed

Premature awakening and non-interruption remain the two leading contextual options.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: Song of Solomon 3:1-5, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Song of Songs

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording, morphology, speaker-gender signals, wordplay, poetic clauses, and translation questions.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Song.xml, 3:1-5

Open source ↗

translation and translator notes

NET Bible: The Song of Songs with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-level textual, grammatical, literary, historical, and translation alternatives.

Exact location: NET Bible Song of Songs PDF, printed pp. 1238-1239, translation and notes on 3:1-5

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