Section 14 of 226:4-10Song of Solomon
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Song of Solomon 6:4-10, King James Version

King James VersionSong of Solomon 6:4-10

Italic words were supplied in the English translation for clarity.

Song of Solomon 6:4-10

One Beloved Amid Royal Multitudes

She is a city and a bannered army, and her eyes are too much for him

Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners. He asks her to turn her eyes away, for they have overcome him. Hair, teeth, and temples reprise the earlier wasf, but the new notes are political and military: northern capital, holy city, raised standards. Beauty here includes awe. She is not only soft field-language.

Royal multitudes exist; she is still one

Sixty queens, eighty concubines, maidens without number: the court is crowded. My dove, my undefiled, is but one, her mother's only, the choice of her that bore her. Daughters saw her and called her blessed; queens and concubines praised her. Who is this looking forth as the dawn, fair as the moon, clear as the sun, terrible as an army with banners?

The poem can mention a harem and still refuse to dissolve this woman into it. Uniqueness is not a prize awarded by the king so he may keep the rest. It is the lyric's insistence that she is not interchangeable.

How this should shape us

Do not use a crowd of wives and concubines as a biblical warrant for collecting people. Honor a person who remains one among many pressures, and do not demand that she dim her gaze so someone else can stay comfortable.

Teach it back

Explain Song of Solomon 6:4-10 in your own words. Include its lyric movement, one material uncertainty, and one coercive or reductive use the context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Whether the royal women belong to Solomon, provide chorus, or function only as numerical contrast remains open; so does the exact relationship between repeated material and one continuous plot.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Song of Solomon 6:4-10, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Song of Songs

Supports: Masoretic Hebrew wording, morphology, speaker-gender signals, wordplay, poetic clauses, and translation questions.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Song.xml, 6:4-10

NET Bible: The Song of Songs with translators' notes

Supports: Verse-level textual, grammatical, literary, historical, and translation alternatives.

NET Bible Song of Songs PDF, printed pp. 1250-1251, translation and notes on 6:4-10

The Song of Solomon

Supports: Genre, voice, unit boundaries, anthology and unity questions, garden and body imagery, and Jewish and Christian reception.

Brenner, 'The Song of Solomon,' Oxford Bible Commentary, printed pp. 429-433, unit division and commentary relevant to 6:4-10

Erotic fantasy, spirituality and Song of Songs

Supports: Sensory metaphor, wasf, mutual desire, garden imagery, and the limits of literalizing erotic poetry.

Van der Merwe, 'The erotic power of metaphor,' HTS 73.3 (2017), pp. 1-9, especially pp. 4-7; applied to 6:4-10

Is the woman in the Song of Songs really that free?

Supports: Female voice and initiative, mutuality, family and social constraints, and critical alternatives to idealized equality.

Ndoga and Viviers, 'Is the woman in the Song of Songs really free?', HTS 56.4 (2000), pp. 1286-1307, especially pp. 1293-1304; applied to 6:4-10

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: Song of Solomon 6:4-10, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Song of Songs

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording, morphology, speaker-gender signals, wordplay, poetic clauses, and translation questions.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Song.xml, 6:4-10

Open source ↗

translation and translator notes

NET Bible: The Song of Songs with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-level textual, grammatical, literary, historical, and translation alternatives.

Exact location: NET Bible Song of Songs PDF, printed pp. 1250-1251, translation and notes on 6:4-10

Open source ↗

modern critical commentary

The Song of Solomon

Athalya Brenner

Oxford University Press, in The Oxford Bible Commentary, 2001

Supports: Genre, voice, unit boundaries, anthology and unity questions, garden and body imagery, and Jewish and Christian reception.

Exact location: Brenner, 'The Song of Solomon,' Oxford Bible Commentary, printed pp. 429-433, unit division and commentary relevant to 6:4-10

Open source ↗

peer reviewed journal article

Erotic fantasy, spirituality and Song of Songs

Dirk G. van der Merwe

Verbum et Ecclesia 38.2, 2017

Supports: Sensory metaphor, wasf, mutual desire, garden imagery, and the limits of literalizing erotic poetry.

Exact location: Van der Merwe, 'The erotic power of metaphor,' HTS 73.3 (2017), pp. 1-9, especially pp. 4-7; applied to 6:4-10

Open source ↗

peer reviewed journal article

Is the woman in the Song of Songs really that free?

S. S. Ndoga and H. Viviers

HTS Teologiese Studies 56.4, 2000

Supports: Female voice and initiative, mutuality, family and social constraints, and critical alternatives to idealized equality.

Exact location: Ndoga and Viviers, 'Is the woman in the Song of Songs really free?', HTS 56.4 (2000), pp. 1286-1307, especially pp. 1293-1304; applied to 6:4-10

Open source ↗