Verse Lens · Expanded explanation
Zechariah 1:3 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 3. 3Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse gives the book's governing invitation: return to the LORD and receive his returning favor.
Read It With
- Zechariah 1:1-6
Read Zechariah 1:3 with 1:1-6. This verse gives the book's governing invitation: return to the LORD and receive his returning favor. The complete unit establishes this movement: The postexilic community must not repeat its ancestors' refusal: people and prophets pass away, but the LORD's words endure, so returning to him is both urgent and possible.
Why This Verse Appears Here
This summons supplies the moral frame for every later vision and promise: restoration cannot be detached from hearing, returning, truth, justice, and covenant faithfulness. Within that movement, this verse gives the book's governing invitation: return to the LORD and receive his returning favor.
Read Zechariah 1:1–6 together
Why these verses belong together: The opening date, ancestral warning, return command, mortality questions, and confession form one governing sermon.
Verse 1. 1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Verse 2. 2 The LORD hath been sore displeased with your fathers.
Verse 3. 3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
Verse 4. 4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
Verse 5. 5 Your fathers, where are they? and the prophets, do they live for ever?
Verse 6. 6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Follow the Context
- A Persian royal date places the message in Darius's second year.
- The LORD names his anger with the ancestors and calls the present hearers to return.
- Former prophetic warnings expose the danger of repeating inherited resistance.
- Mortality contrasts with the effective endurance of the LORD's words.
- The ancestors' confession confirms that the announced consequences arrived.
Phrase-by-Phrase Explanation
“Turn ye unto me”
In plain language: The repeated Hebrew return verb frames both human response and divine favor.
The repeated Hebrew return verb frames both human response and divine favor. Within Zechariah 1:1-6, it supports this verse-specific role: gives the book's governing invitation: return to the LORD and receive his returning favor.
Why it matters: How divine return relates to temple presence and later promises develops across the book.
How certain? probableWhat This Verse Is Not Saying
The return promise does not make God controllable or guarantee immediate relief from every consequence.
What Remains True
God's judgment does not close the possibility of relational and ethical return.
How It Can Shape Life
- Name a concrete change that answers the LORD's word rather than treating repentance as emotion alone.
Teach It Back
Explain Zechariah 1:3's contribution to Zechariah 1:1-6: gives the book's governing invitation: return to the LORD and receive his returning favor. Include what the surrounding verses add, the stated uncertainty, and what this verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Zechariah 1:1-6 — Return to the LORD Who Keeps His WordSources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
How divine return relates to temple presence and later promises develops across the book.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Zechariah 1:1-6, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Zechariah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, speaker changes, repeated formulas, names, and the base text behind translation discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Zech.xml, 1:1-6
Open source ↗translation and translator notes
NET Bible: Zechariah with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, textual, literary, historical, and canonical-reception notes.
Exact location: NET Bible Zechariah PDF, printed pp. 1788-1789, translation and notes on 1:1-6
Open source ↗modern critical commentary
Zechariah
Rex Mason
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book movement, Persian and later horizons, literary boundaries, composition, and material alternatives.
Exact location: Mason, 'Zechariah,' Oxford Bible Commentary, printed pp. 610-612, discussion of 1:1-6
Open source ↗