Verse Lens · Expanded explanation
Zechariah 13:1 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 1. 1In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse opens a fountain for David's house and Jerusalem for sin and ritual impurity.
Read It With
- Zechariah 13:1-6
Read Zechariah 13:1 with 13:1-6. This verse opens a fountain for David's house and Jerusalem for sin and ritual impurity. The complete unit establishes this movement: Mourning leads to cleansing from sin and impurity and to removal of idolatry and deceptive prophecy, but the parents' stabbing and wounded-prophet imagery is descriptive prophetic severity, not permission for families or churches to harm claimants.
Why This Verse Appears Here
The unit converts grief into cleansing and truth, then exposes how false prophetic identity will collapse in the purified land. Within that movement, this verse opens a fountain for David's house and Jerusalem for sin and ritual impurity.
Follow the Context
- A fountain opens for David's house and Jerusalem against sin and impurity.
- Idol names are cut off from the land.
- Prophets and unclean spirit also pass away.
- Even parents reject a child who speaks lies in the LORD's name.
- Prophets become ashamed of visions and discard deceptive rough garments.
- A claimant denies prophetic status and presents himself as a farm worker.
- Wounds are attributed to the house of friends, leaving irony and ambiguity.
What This Verse Is Not Saying
The fountain does not label bodies, women, trauma survivors, Jewish people, disability, or sexuality dirty, and it is not a miracle product.
What Remains True
Grace-filled mourning moves toward abundant communal cleansing.
How It Can Shape Life
- Offer truthful pathways for confession, repair, and restored worship.
Teach It Back
Explain Zechariah 13:1's contribution to Zechariah 13:1-6: opens a fountain for David's house and Jerusalem for sin and ritual impurity. Include what the surrounding verses add, the stated uncertainty, and what this verse does not authorize.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Zechariah 13:1-6 — Cleansing and the End of Deceptive ProphecySources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
Near ritual, eschatological, and Christian atonement readings differ.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Zechariah 13:1-6, pinned eng-kjv2006 USFM corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Zechariah
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording, morphology, speaker changes, repeated formulas, names, and the base text behind translation discussion.
Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Zech.xml, 13:1-6
Open source ↗translation and translator notes
NET Bible: Zechariah with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-level translation, syntax, textual, literary, historical, and canonical-reception notes.
Exact location: NET Bible Zechariah PDF, printed pp. 1799-1800, translation and notes on 13:1-6
Open source ↗modern critical commentary
Zechariah
Rex Mason
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book movement, Persian and later horizons, literary boundaries, composition, and material alternatives.
Exact location: Mason, 'Zechariah,' Oxford Bible Commentary, printed pp. 614, discussion of 13:1-6
Open source ↗open access scholarly monograph
Exploring Zechariah, Volume 1: The Development of Zechariah and Its Role within the Twelve
Mark J. Boda
SBL Press, Ancient Near East Monographs 16, 2017
Supports: Compositional development, fast-to-feast movement, leadership expectations, messianism, and the book's role within the Twelve.
Exact location: Boda, Exploring Zechariah, Volume 1, printed pp. 59-88, chapter 4 on royal, priestly, prophetic, and messianic expectations
Open source ↗open access scholarly monograph
Exploring Zechariah, Volume 2: The Development and Role of Biblical Traditions in Zechariah
Mark J. Boda
SBL Press, Ancient Near East Monographs 17, 2017
Supports: Inner-biblical allusion, vision traditions, Persian and Babylon imagery, leadership, burden headings, and shepherd units.
Exact location: Boda, Exploring Zechariah, Volume 2, printed pp. 135-196, chapters 8-11 on the burden headings, shepherds, law, prophets, and Zechariah 9-14
Open source ↗peer reviewed journal article
Zechariah 9-14 and the Continuation of Zechariah during the Ptolemaic Period
Hervé Gonzalez
Journal of Hebrew Scriptures 13, article 9, 2013
Supports: The relation between Zechariah 1-8 and 9-14, later conflict horizons, compositional alternatives, and limits on historical reconstruction.
Exact location: Gonzalez, 'Zechariah 9-14,' JHS 13.9 (2013), journal pp. 5-21 on the distinct yet final-form relation of Zechariah 9-14 to 1-8, utopian-dystopian alternation, and historical limits
Open source ↗