Section 23 of 358:1–14Ezra
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Ezra 8:1–14, King James Version

King James VersionEzra 8:1–14

Italic words were supplied in the English translation for clarity.

Ezra 8:1–14

A second return register names family heads

A second register, family by family

These are the heads of their fathers' houses who came up with Ezra in Artaxerxes's reign: priestly sons of Phinehas and Ithamar, a Davidic son of Shecaniah from the sons of Parosh, then numbered males from Pahath-moab, Zattu, Adin, Elam, Shephatiah, Joab, Bani, Bebai, Azgad, Adonikam, Bigvai, Adin, and the rest. The book will not let the second journey hide inside the first census.

Why another list matters

Chapter 2 was the province's original return. Chapter 8 is a later company with its own heads and counts. Imperial permission in chapter 1 did not empty the east. Decades later there are still families to name, including a Davidic line that travels as one house among others, not as a crowned restoration.

How this should shape us

Do not collapse every new group into the founding story. Later joiners need their own names. If your community only remembers the first caravan, you will treat the second as an interruption instead of as evidence that God was not finished.

Teach it back

Explain Ezra 8:1–14 in your own words. Include the movement, one source-supported detail, one material uncertainty, and one misuse the context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Interpreters debate the list's date, composition, and relation to parallel traditions. Its immediate function as the roster opening Ezra's journey is clear.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.

Ezra 8:1–14, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Ezra

Supports: Masoretic Hebrew and Biblical Aramaic wording, morphology, names, clause relations, and translation controls.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezra.xml, Hebrew and Aramaic words and morphology for 8:1–14

NET Bible: Ezra with translators' notes

Supports: Material lexical, grammatical, textual, Persian-period, numerical, and translation notes within the unit.

NET Bible Ezra PDF, printed pp. 758–759, translation and translator notes on 8:1–14

Ezra-Nehemiah

Supports: Directly inspected commentary on literary shape, documents, chronology, Persian administration, temple, identity, and family reform.

Smith-Christopher, Oxford Bible Commentary, printed p. 316 on Ezra 8:1–14

Ezra, Book of

Supports: Ezra's priestly-scribal portrayal, documents, Achaemenid parallels, authenticity arguments, and historical limits.

Reeves, Encyclopaedia Iranica, 'Ezra, Book of,' print pp. 130–131 and web paragraphs 1–12

Re-conceiving Seed, Re-defining Foreignness: Markers of Judean Identity in Ezra-Nehemiah and Trito-Isaiah

Supports: Persian Yehud, genealogy, law, temple allegiance, identity markers, holy seed, women, land, and boundary construction.

Lai dissertation, printed pp. 46–120, 172–194, and 226–254

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact reader-facing KJV wording and complete verse coverage for this thought unit.

Exact location: Ezra 8:1–14, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew aramaic text and morphology

Open Scriptures Hebrew Bible: Ezra

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew and Biblical Aramaic wording, morphology, names, clause relations, and translation controls.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ezra.xml, Hebrew and Aramaic words and morphology for 8:1–14

Open source ↗

translation and translator notes

NET Bible: Ezra with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Material lexical, grammatical, textual, Persian-period, numerical, and translation notes within the unit.

Exact location: NET Bible Ezra PDF, printed pp. 758–759, translation and translator notes on 8:1–14

Open source ↗

scholarly commentary article

Ezra-Nehemiah

Daniel L. Smith-Christopher

Oxford University Press, in The Oxford Bible Commentary, edited by John Barton and John Muddiman, 2001

Supports: Directly inspected commentary on literary shape, documents, chronology, Persian administration, temple, identity, and family reform.

Exact location: Smith-Christopher, Oxford Bible Commentary, printed p. 316 on Ezra 8:1–14

Open source ↗

specialist encyclopedia article

Ezra, Book of

John C. Reeves

Encyclopaedia Iranica, Vol. IX, Fasc. 2, 1999; updated 2013

Supports: Ezra's priestly-scribal portrayal, documents, Achaemenid parallels, authenticity arguments, and historical limits.

Exact location: Reeves, Encyclopaedia Iranica, 'Ezra, Book of,' print pp. 130–131 and web paragraphs 1–12

Open source ↗

doctoral dissertation

Re-conceiving Seed, Re-defining Foreignness: Markers of Judean Identity in Ezra-Nehemiah and Trito-Isaiah

Hung-Chuan Lai

Union Presbyterian Seminary, 2014

Supports: Persian Yehud, genealogy, law, temple allegiance, identity markers, holy seed, women, land, and boundary construction.

Exact location: Lai dissertation, printed pp. 46–120, 172–194, and 226–254

Open source ↗