Section 72 of 10435:1–15Genesis
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Genesis 35:1–15, King James Version

King James VersionGenesis 35:1–15

Italic words were supplied in the English translation for clarity.

Genesis 35:1–15

Jacob Returns to Bethel and God Renews the Promise

Put away the gods; go back to the place of promise

After Shechem, God sends Jacob to Bethel to build an altar to the God who met him in flight. Jacob tells the household to put away foreign gods, purify themselves, and change garments. Terror from God keeps surrounding cities from pursuing.

Deborah is buried under an oak of weeping. God confirms the name Israel and renews fruitfulness, peoples, kings, and land. Jacob raises a pillar and names the place Bethel. Renewal includes grief. It does not approve the earlier massacre.

How this should shape us

Turn from competing allegiances toward God without using this scene to coerce or destroy other people's property. After conflict, pursue truthful repair rather than treating survival or retaliation as the whole answer.

Teach it back

Explain why Genesis 35:1–15 follows the violence and danger of Genesis 34. Include the household's preparation, God's protection, Deborah's burial, the confirmed Israel name, the renewed promises, Jacob's worship, and at least three conclusions the passage does not authorize.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Best judgment:

How certain? strong

Best judgment:

How certain? probable

Best judgment:

How certain? uncertain
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Displayed wording, unit boundary, Bethel return, purification, protection, Deborah, name confirmation, promises, worship, and intratextual movement.

Genesis 35:1–15 in the pinned eng-kjv2006 source; compared with Genesis 28:10–22; 32:24–32; 34:25–31; 35:16–29; and 49:1–28

Open Scriptures Hebrew Bible — Genesis

Supports: Hebrew action sequence, ritual language, divine titles, promise wording, place-names, and lexical uncertainty.

Open Scriptures Hebrew Bible, wlc/Gen.xml, Genesis 35:1–15; forms and syntax for arise, dwell, put away, purify, terror, appeared, Israel, El Shaddai, assembly, kings, pillar, drink offering, oil, and Bethel

NET Bible — Genesis with translators' notes

Supports: Translation comparison for foreign gods, purification, earrings, terror, El-bethel, Israel, El Shaddai, assembly, ancestry language, offerings, and place naming.

NET Bible, Genesis 35 and translator notes on verses 1–15

Genesis

Supports: Final-form placement, purification, Bethel return, covenant continuity, divine protection, and the movement to the next family losses.

Genesis commentary, Genesis 33:18–35:29, especially Genesis 35:1–15

Genesis

Supports: Literary placement and commentary navigation only; no unseen page-level claim is attributed.

Genesis, official Cambridge introduction and contents locator for Genesis 25:19–35:29

Genesis 25–35, 46–49: Jacob — Study Guide

Supports: Modern critical counterpoint for narrative repetition, covenant continuity, character complexity, and composition.

Genesis 25–35, 46–49: Jacob study guide, Bethel return and Jacob-cycle discussion

The 'First Deborah' – Genesis 35:8 in the Literary and Theological Context

Supports: Deborah's deliberate placement, probable link to Rebekah's nurse, burial and place-name, and the interpretive importance and limits of a non-elite household figure.

Funlola Olojede, The First Deborah, Acta Theologica 36.1 (2016), pp. 133–151, especially pp. 135–141 and 147–149

The Place and the Stone: Reassessing the Priestly Writing's Relationship to Bethel

Supports: Relationship of the Bethel accounts, place and stone, Priestly and non-Priestly proposals, positive Bethel reception, and limits of compositional certainty.

John Will Rice, The Place and the Stone, JSOT (2024), especially the abstract and analysis of Genesis 28 and 35:1–15

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Displayed wording, unit boundary, Bethel return, purification, protection, Deborah, name confirmation, promises, worship, and intratextual movement.

Exact location: Genesis 35:1–15 in the pinned eng-kjv2006 source; compared with Genesis 28:10–22; 32:24–32; 34:25–31; 35:16–29; and 49:1–28

Open source ↗

hebrew text morphology and lemma data

Open Scriptures Hebrew Bible — Genesis

Open Scriptures Hebrew Bible Project

Open Scriptures, Version 2.2 released 2021; repository inspected 2026

Supports: Hebrew action sequence, ritual language, divine titles, promise wording, place-names, and lexical uncertainty.

Exact location: Open Scriptures Hebrew Bible, wlc/Gen.xml, Genesis 35:1–15; forms and syntax for arise, dwell, put away, purify, terror, appeared, Israel, El Shaddai, assembly, kings, pillar, drink offering, oil, and Bethel

Open source ↗

Translation and textual notes

NET Bible — Genesis with translators' notes

Biblical Studies Press

Biblical Studies Press, Digital edition accessed 2026

Supports: Translation comparison for foreign gods, purification, earrings, terror, El-bethel, Israel, El Shaddai, assembly, ancestry language, offerings, and place naming.

Exact location: NET Bible, Genesis 35 and translator notes on verses 1–15

Open NET Genesis 35 ↗

modern open whole book commentary

Genesis

T. Desmond Alexander

The Gospel Coalition Bible Commentary, 2023

Supports: Final-form placement, purification, Bethel return, covenant continuity, divine protection, and the movement to the next family losses.

Exact location: Genesis commentary, Genesis 33:18–35:29, especially Genesis 35:1–15

Open source ↗

modern scholarly commentary publisher material

Genesis

Bill T. Arnold

Cambridge University Press, 2009

Supports: Literary placement and commentary navigation only; no unseen page-level claim is attributed.

Exact location: Genesis, official Cambridge introduction and contents locator for Genesis 25:19–35:29

Open source ↗

modern critical open study guide

Genesis 25–35, 46–49: Jacob — Study Guide

Joel S. Baden and Yale Bible Study

Yale Divinity School, 2021 course; page inspected 2026

Supports: Modern critical counterpoint for narrative repetition, covenant continuity, character complexity, and composition.

Exact location: Genesis 25–35, 46–49: Jacob study guide, Bethel return and Jacob-cycle discussion

Open source ↗

peer reviewed open literary and theological study

The 'First Deborah' – Genesis 35:8 in the Literary and Theological Context

Funlola Olojede

Acta Theologica 36.1, pages 133–151, 2016

Supports: Deborah's deliberate placement, probable link to Rebekah's nurse, burial and place-name, and the interpretive importance and limits of a non-elite household figure.

Exact location: Funlola Olojede, The First Deborah, Acta Theologica 36.1 (2016), pp. 133–151, especially pp. 135–141 and 147–149

Open source ↗

peer reviewed open compositional and cultic study

The Place and the Stone: Reassessing the Priestly Writing's Relationship to Bethel

John Will Rice

Journal for the Study of the Old Testament, 2024

Supports: Relationship of the Bethel accounts, place and stone, Priestly and non-Priestly proposals, positive Bethel reception, and limits of compositional certainty.

Exact location: John Will Rice, The Place and the Stone, JSOT (2024), especially the abstract and analysis of Genesis 28 and 35:1–15

Open source ↗