Verse Lens · Expanded explanation
Proverbs 22:16 Explained in Context
Use this verse as a doorway into the larger passage—not as an isolated saying.
Verse 16. 16He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
King James Version — public domain in the United States · Bible text and permissions
Quick Meaning
This verse contributes the claim, image, or instruction “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want”.
Read It With
- Proverbs 22:15–16
Read Proverbs 22:16 inside Proverbs 22:15–16: it contributes the claim, image, or instruction “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want”. The unit then locates that line within instruction, correction, and formation, family teaching, responsibility, and mutual care, wealth, poverty, provision, and economic power rather than treating it as a free-standing formula.
Why This Verse Appears Here
This verse contributes the claim, image, or instruction “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want”. This contributes necessary evidence to “Instruction, correction, and formation — Foolishness is bound in the heart of a child; but the rod...,” where instruction, correction, and formation, family teaching, responsibility, and mutual care, wealth, poverty, provision, and economic power are read together without erasing the sentence saying's own force.
Follow the Context
- Opening (22:15): the unit uses contrastive parallelism to place “Foolishness is bound in the heart of a child” against “the rod of correction shall drive it far from him”.
- Development (22:15–16): adjacent lines test instruction, correction, and formation, family teaching, responsibility, and mutual care, wealth, poverty, provision, and economic power through parallelism, contrast, motive, image, or consequence.
- Close (22:16): the unit contributes the claim, image, or instruction “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want”, creating the next supported pause.
Phrase-by-Phrase Explanation
“He that oppresseth the poor to increase his riches, and he that...”
In plain language: wealth, poverty, provision, and economic power
This verse contributes the claim, image, or instruction “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want”.
Why it matters: This wording carries interpretive, pastoral, or misuse risk requiring the full unit and explicit limits.
How certain? probableWhat This Verse Is Not Saying
The verse does not blame poor people, endorse gifts to the rich, or promise that every exploiter becomes poor on a visible timetable.
What Remains True
Proverbs treats resources as morally consequential but never reduces wealth to virtue or poverty to personal failure. In Proverbs 22:16, that bounded truth is expressed through “He that oppresseth the poor to increase his riches, and he that...,” not through a promise detached from its literary form.
How It Can Shape Life
- Examine how money was obtained, who bears the cost, whether basic needs are met, and how resources can serve justice and durable care. For Proverbs 22:16, preserve the sequence: verse role (contributes the claim, image, or instruction “He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want”) -> contextual meaning in Proverbs 22:15–16 -> proportionate truth -> this accountable response.
Teach It Back
Explain Proverbs 22:16's exact role in Proverbs 22:15–16. Distinguish pattern from guarantee, include “He that oppresseth the poor to increase...,” name one uncertainty, and explicitly reject one harmful use.
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Continue in Context
The full thought-unit study remains the final contextual authority for this Verse Lens.
Read Proverbs 22:15–16 — Instruction, correction, and formation — Foolishness is bound in the heart of a child; but the rod...Sources used for this Verse Lens
How certain is this explanation? probable
Where care is needed
The two economic strategies in this compact saying both end in want in the KJV syntax; translations construe the relation differently, so the moral point must stay tied to exploitation and distorted patronage.
These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV words, canonical order, paragraph flags, supplied-word markup, and complete unit coverage.
Exact location: Proverbs 22:15–16, repository-pinned eng-kjv2006 USFM-derived corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Proverbs
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology used only for the exact unit's lexical, grammatical, parallel, superscription, number-saying, and acrostic questions.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Prov.xml, OSIS 22:15-22:16
Open source ↗translation and translator notes
NET Bible: Proverbs with translators' notes
Biblical Studies Press
Biblical Studies Press, 2006
Supports: Verse-attached textual, lexical, grammatical, syntactic, parallelism, and older-English controls for the exact range.
Exact location: NET Bible Proverbs PDF, printed pp. 1148-1152, exact tc/tn/sn entries attached to 22:15–16
Open source ↗modern critical commentary
Proverbs
K. T. Aitken
Oxford University Press, in The Oxford Bible Commentary, 2001
Supports: Whole-book and collection orientation, local commentary, social-setting proposals, and named interpretation limits.
Exact location: Aitken, ‘Proverbs,’ Oxford Bible Commentary, printed pp. 405-422, subsection covering 22:15–16 and the First Solomonic sentence-saying collection outline
Open source ↗scholarly monograph chapter abstract and metadata
Context in the Sayings Collections
Stuart Weeks
Oxford University Press, in Early Israelite Wisdom, 2000
Supports: Abstract-level control for the dispute over individual-saying, small-cluster, and collection context; no uninspected detailed claim.
Exact location: Weeks, ‘Context in the Sayings Collections,’ Early Israelite Wisdom (2000), official abstract and chapter pp. 20-40; methodological question applied to Proverbs 22:15–16
Open source ↗peer reviewed open access journal article
The situational context of statements concerning poverty and wealth in the Book of Proverbs
G. H. Wittenberg
Scriptura 21, 1987; open archive 2020
Supports: One historical-social account of poverty, wealth, interest, oppression, labor, and differing evaluations within the collection.
Exact location: Wittenberg, ‘Situational context of statements concerning poverty and wealth,’ Scriptura 21, pp. 1-23, especially the sayings and redactional comparison relevant to Proverbs 22:15–16
Open source ↗peer reviewed open access journal article
Reading selected biblical proverbs in the light of corporal punishment in child upbringing
Helen C. Chukwuma
HTS Teologiese Studies/Theological Studies 81.1, 2025
Supports: Literal, metaphorical, ancient-practice, modern-effect, and positive-discipline review without erasing the ancient physical wording.
Exact location: Chukwuma, HTS 81.1 (2025), pp. 3-5 on Proverbs 13:24; 22:15; 23:13-14 and pp. 5-7 on positive discipline and safeguarding, as relevant to Proverbs 22:15–16
Open source ↗