Psalms 83:9–18, King James Version
Italic words were supplied in the English translation for clarity.
Psalms 83:9–18
A communal plea amid a coalition of enemies: Past defeats become a severe judgment plea
Old defeats at Kishon and Midian are asked to happen again as God's act
Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison: which perished at Endor: they became as dung for the earth. Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna: who said, Let us take to ourselves the houses of God in possession.
Judges' memories supply the plea: Sisera, Jabin, Oreb, Zeeb, Zebah, Zalmunna. The crime named is seizing God's houses. The psalm asks God to do what God did, not a congregation to reenact butchery. Dung for the earth is severe rhetoric of complete defeat, not an instruction for desecrating bodies.
Storm, shame, and the knowledge of the Name sit in one petition
O my God, make them like a wheel; as the stubble before the wind. As the fire burneth a wood, and as the flame setteth the mountains on fire; so persecute them with thy tempest, and make them afraid with thy storm. Fill their faces with shame; that they may seek thy name, O LORD. Let them be confounded and troubled for ever; yea, let them be put to shame, and perish: that men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Shame that they may seek thy name stands beside perish. Both lines remain. The end aimed at is public knowledge of the LORD as most high, not a modern ethnic target and not a battle plan. Ancient Midian and Canaanite kings stay in their stories. The imprecation is prayer, not a warrant to hunt people.
How this should shape us
Ask God, not your hands, to halt those who would seize holy houses and erase a people. Keep the hope that shame might turn someone toward the Name; do not baptize a present war with Kishon, and do not map these princes onto neighbors.
Teach it back
Explain Psalms 83:9–18 in your own words. Name the poetic voice and movement, trace its place in Psalm 83 and Book III, identify one exact source control or uncertainty, and reject one use the passage does not authorize.
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Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do responsible readings differ?
Best judgment: Ancient enemy names cannot be mapped onto modern ethnic or political targets, and judgment petitions are not battle instructions.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Psalms 83:9–18, pinned eng-kjv2006 USFM-derived repository corpus
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 83:9–18
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 83:9–18.
Official NET Bible Psalm 83 HTML, translator, textual, and study notes attached to Psalms 83:9–18
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 83:9–18
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 83 for Psalms 83:9–18
Supports: Major historical, literary, covenantal, ethical, and reception approaches to curses and enemy language.
Simango and Krüger, 'An Overview of the Study of Imprecatory Psalms,' OTE 29.3 (2016), pp. 581–600, complete approach survey; applied to Psalms 83:9–18
Supports: Imprecation retained as difficult prayer and communal speech without converting violent wishes into commands or erasing Jewish reception.
deClaissé-Walford, 'Embracing the Psalter's imprecatory words,' Acta Theologica Suppl. 32 (2021), pp. 275–292, especially literary, liturgical, trauma, and ethical proposal; applied to Psalms 83:9–18
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.
Exact location: Psalms 83:9–18, pinned eng-kjv2006 USFM-derived repository corpus
Open source ↗hebrew text and morphology
Open Scriptures Hebrew Bible: Psalms
Open Scriptures
Open Scriptures, release 2.2
Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.
Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 83:9–18
Open the fixed Hebrew Psalms file ↗translation and translator notes
NET Bible Notes: Psalms 1-150
Biblical Studies Press
Biblical Studies Press, current official online edition
Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 83:9–18.
Exact location: Official NET Bible Psalm 83 HTML, translator, textual, and study notes attached to Psalms 83:9–18
Open the official NET Psalms notes ↗modern scholarly book course
Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world
Fred Gaiser; revised by Nicholas Schaser
Enter the Bible, Luther Seminary, revised May 2024
Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.
Exact location: Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 83:9–18
Open the Enter the Bible Psalms course ↗ancient greek text translation and introduction
A New English Translation of the Septuagint: Psalms
Albert Pietersma
International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009
Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.
Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 83 for Psalms 83:9–18
Open NETS Psalms ↗peer reviewed open access research overview
An Overview of the Study of Imprecatory Psalms: Reformed and Evangelical Approaches to the Interpretation of Imprecatory Psalms
Daniel Simango and P. Paul Krüger
Old Testament Essays 29.3, 2016
Supports: Major historical, literary, covenantal, ethical, and reception approaches to curses and enemy language.
Exact location: Simango and Krüger, 'An Overview of the Study of Imprecatory Psalms,' OTE 29.3 (2016), pp. 581–600, complete approach survey; applied to Psalms 83:9–18
Open the imprecatory-psalm overview ↗peer reviewed open access literary and ethical study
Embracing the Psalter's imprecatory words in the 21st century
Nancy L. deClaissé-Walford
Acta Theologica Supplementum 32, 2021
Supports: Imprecation retained as difficult prayer and communal speech without converting violent wishes into commands or erasing Jewish reception.
Exact location: deClaissé-Walford, 'Embracing the Psalter's imprecatory words,' Acta Theologica Suppl. 32 (2021), pp. 275–292, especially literary, liturgical, trauma, and ethical proposal; applied to Psalms 83:9–18
Open deClaissé-Walford on imprecation ↗