Verse Lens · Expanded explanation

Psalms 83:18 Explained in Context

Use this verse as a doorway into the larger passage—not as an isolated saying.

Selected verse

Verse 18. That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.

King James Version — public domain in the United States · Bible text and permissions

Quick Meaning

Psalm 83:18: Within “A communal plea amid a coalition of enemies: Past defeats become a severe judgment plea,” the line “That men may know that thou, whose name alone is JEHOVAH,…” supplies one distinct parallel claim, image, address, or response.

Old defeats at Kishon and Midian are asked to happen again as God's act

This verse is one part of that explanation in Psalms 83:9–18. The complete section carries the connected meaning and how it should shape life.

Read It With

  • Psalms 83:9–18
  • Psalms 83:1–18

Read Psalms 83:18 with 83:9–18 and 83:1–18. Read alone, “That men may know that thou, whose name alone is JEHOVAH, art…” could lose the communal voice, the parallel line or movement it develops, and the psalm's outcome. The complete movement establishes: Within Psalms 83:9–18, the communal voice carries the movement “Past defeats become a severe judgment plea” as part of “A communal plea amid a coalition of enemies.” Its communal-imprecation form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.

Why This Verse Appears Here

Psalms 83:9–18 intensifies “A named coalition conspires” within Psalm 83 by carrying “Past defeats become a severe judgment plea.” The turn from “Assur also is joined with them: they have holpen the children of Lot. Selah” to “Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison” explains why this movement occurs here. Within that relationship, Psalm 83:18 adds the distinct poetic line “That men may know that thou, whose name alone is JEHOVAH, art the most…” within “Past defeats become a severe judgment plea,” where its parallel neighbors determine emphasis and scope.

Follow the Context

  1. Identify the communal voice, address, and parallel lines in Psalms 83:9–18; do not make every “I”, “we,” king, enemy, or worshiper interchangeable.
  2. Within Psalms 83:9–18, the communal voice carries the movement “Past defeats become a severe judgment plea” as part of “A communal plea amid a coalition of enemies.” Its communal-imprecation form and poetic parallelism hold the petitions, images, memories, or praise together before any single line is applied.
  3. Ancient enemy names cannot be mapped onto modern ethnic or political targets, and judgment petitions are not battle instructions.

What This Verse Is Not Saying

Psalms 83:18 does not allow “That men may know that thou, whose name alone is JEHOVAH, art…” to become an independent promise, command, accusation, doctrine, or authorization. This verse adds the distinct poetic line “That men may know that thou, whose name alone is JEHOVAH, art the most…” within “Past defeats become a severe judgment plea,” where its parallel neighbors determine emphasis and scope. The complete movement is “Past defeats become a severe judgment plea.” Ancient enemy names cannot be mapped onto modern ethnic or political targets, and judgment petitions are not battle instructions.

What Remains True

Because this verse serves “A communal plea amid a coalition of enemies: Past defeats become a severe judgment plea,” its enduring claim is proportionate: Wrong and rage may be named honestly before the LORD, yet judgment remains accountable to justice and never turns another person into disposable prey. Psalm 83:18 adds the distinct poetic line “That men may know that thou, whose name alone is JEHOVAH, art the most…” within “Past defeats become a severe judgment plea,” where its parallel neighbors determine emphasis and scope. The local movement is “Past defeats become a severe judgment plea.” The unit's reviewed limit is: Ancient enemy names cannot be mapped onto modern ethnic or political targets, and judgment petitions are not battle instructions.

Teach It Back

Build a short teaching of Psalm 83:18: quote “That men may know that thou, whose name alone is JEHOVAH, art…,” summarize “A communal plea amid a coalition of enemies: Past defeats become a severe judgment plea,” show the line's role, cite the checked context, preserve one alternative, derive a safe practice, and make this negation explicit: Ancient enemy names cannot be mapped onto modern ethnic or political targets, and judgment petitions are not battle instructions.

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Continue in Context

Read the complete section for the connected explanation and how it should shape life. This verse is a doorway into that passage, not a saying that stands alone.

Read Psalms 83:9–18 — A communal plea amid a coalition of enemies: Past defeats become a severe judgment plea
Sources used for this Verse Lens

How certain is this explanation? strong

Where care is needed

Ancient enemy names cannot be mapped onto modern ethnic or political targets, and judgment petitions are not battle instructions.

These are the sources used directly for this lens. Language, grammar, disagreements, and the complete source shelf remain attached to the full thought-unit research record.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact displayed KJV wording, verse order, paragraph metadata, supplied-word markup, and complete thought-unit coverage.

Exact location: Psalms 83:9–18, pinned eng-kjv2006 USFM-derived repository corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Psalms

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording and morphology checked at the exact unit without treating morphology as a complete apparatus or interpretation.

Exact location: Open Scriptures MorphHB v2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Ps.xml, OSIS 83:9–18

Open the fixed Hebrew Psalms file ↗

translation and translator notes

NET Bible Notes: Psalms 1-150

Biblical Studies Press

Biblical Studies Press, current official online edition

Supports: Verse-level controls for poetic syntax, imagery, older KJV language, textual issues, headings, and alternatives in Psalms 83:9–18.

Exact location: Official NET Bible Psalm 83 HTML, translator, textual, and study notes attached to Psalms 83:9–18

Open the official NET Psalms notes ↗

modern scholarly book course

Psalms course: summary, outline, background, introductory issues, theological themes, and Bible in the world

Fred Gaiser; revised by Nicholas Schaser

Enter the Bible, Luther Seminary, revised May 2024

Supports: Five-book, genre, poetic, historical, theological, liturgical, communal, and reception synthesis with visible limits.

Exact location: Enter the Bible Psalms course, Summary, Outline, Introductory Issues, and Theological Themes; applied to Psalms 83:9–18

Open the Enter the Bible Psalms course ↗

ancient greek text translation and introduction

A New English Translation of the Septuagint: Psalms

Albert Pietersma

International Organization for Septuagint and Cognate Studies; Oxford University Press, 2009

Supports: Ancient Greek wording, numbering, division, and superscription evidence where it materially clarifies translation or reception.

Exact location: NETS Psalms, Pietersma introduction pp. 542–543 and exact Greek translation headed Ps 83 for Psalms 83:9–18

Open NETS Psalms ↗

peer reviewed open access research overview

An Overview of the Study of Imprecatory Psalms: Reformed and Evangelical Approaches to the Interpretation of Imprecatory Psalms

Daniel Simango and P. Paul Krüger

Old Testament Essays 29.3, 2016

Supports: Major historical, literary, covenantal, ethical, and reception approaches to curses and enemy language.

Exact location: Simango and Krüger, 'An Overview of the Study of Imprecatory Psalms,' OTE 29.3 (2016), pp. 581–600, complete approach survey; applied to Psalms 83:9–18

Open the imprecatory-psalm overview ↗

peer reviewed open access literary and ethical study

Embracing the Psalter's imprecatory words in the 21st century

Nancy L. deClaissé-Walford

Acta Theologica Supplementum 32, 2021

Supports: Imprecation retained as difficult prayer and communal speech without converting violent wishes into commands or erasing Jewish reception.

Exact location: deClaissé-Walford, 'Embracing the Psalter's imprecatory words,' Acta Theologica Suppl. 32 (2021), pp. 275–292, especially literary, liturgical, trauma, and ethical proposal; applied to Psalms 83:9–18

Open deClaissé-Walford on imprecation ↗
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