Jump to a verse
Romans 15:22–33, King James Version
Italic words were supplied in the English translation for clarity.
Romans 15:22–33
Spain Plans, Jerusalem Solidarity, and Risk Shape Paul's Journey
Spain plans, Jerusalem solidarity, and real danger shape the journey; partnership is not control.
Because of this work Paul has been hindered from coming to Rome. Now, with no more room in these regions, he hopes to see them on the way to Spain and to be sent on by them. First he is going to Jerusalem in service to the saints, because Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. They were pleased, and they are debtors: if the Gentiles have come to share in their spiritual things, they ought to serve them in material things. He asks for prayer that he may be rescued from unbelievers in Judea and that his service may be acceptable to the saints, so that he may come in joy and be refreshed with them. The God of peace be with them.
Gentile indebtedness is gratitude expressed in money for the poor, not a charter for perpetual ethnic stereotypes, coercive fundraising, or control of recipients. Risk is named; outcomes are not guaranteed.
How this should shape us
Give toward the poor in the mother community without using the gift as a leash. Partner with travelers and churches in prayer, and do not turn "you owe us" into a racial story or a fundraising threat.
Teach it back
Explain Romans 15:22–33 in your own words. Include its place in Romans, its movement, one material uncertainty, and one misuse the context rules out.
Your explanation stays in this browser. It is not sent or saved.
Go deeper
The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.
Where careful interpreters disagreeThe strongest options and their difficulties
Where do careful interpreters disagree?
Best judgment: The meaning of Spain support, collection obligation, debt language, and Paul's fears are reconstructed from a plan whose outcome the letter does not narrate.
How certain? probableResearch trail and exact locationsThe source record behind this section
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Romans 15:22–33, pinned eng-kjv2006 USFM corpus
Supports: Greek wording, clause relationships, and base text for original-language discussion.
Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 15:22–33
Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.
NET Bible official Romans chapter print view, 15:22–33, translation and attached translator, study, and textual notes
Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.
Mathis, 'Romans,' introduction and commentary section covering 15:22–33, with bibliography and endnotes
Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.
USCCB, Romans introduction and chapter notes covering 15:22–33
Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.
Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 15:22–33
Sources for This Section
These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.
Biblical text
King James (Authorized) Version — eng-kjv2006
eBible.org and CrossWire Bible Society
USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.
Supports: Exact reader-facing Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.
Exact location: Romans 15:22–33, pinned eng-kjv2006 USFM corpus
Open source ↗Greek textual evidence
The Greek New Testament: SBL Edition
Michael W. Holmes, editor; Society of Biblical Literature and Logos
Society of Biblical Literature and Logos Bible Software, 2010
Supports: Greek wording, clause relationships, and base text for original-language discussion.
Exact location: Faithlife SBLGNT repository, data/sblgnt/text/Rom.txt, 15:22–33
Open the Romans Greek text file ↗Translation and textual notes
NET Bible - Romans with translators' and textual notes
Biblical Studies Press
Biblical Studies Press, 2005-2026 online edition
Supports: Verse-level syntax, KJV-era wording, material variants, and interpretive alternatives.
Exact location: NET Bible official Romans chapter print view, 15:22–33, translation and attached translator, study, and textual notes
Open NET Romans 15 notesmodern open commentary
Romans
Donny Ray Mathis II
The Gospel Coalition Bible Commentary, 2023
Supports: Complete evangelical Protestant whole-letter exposition, historical setting, argument flow, and theological synthesis.
Exact location: Mathis, 'Romans,' introduction and commentary section covering 15:22–33, with bibliography and endnotes
Open source ↗modern catholic translation notes
The Letter to the Romans: introduction and chapter notes
United States Conference of Catholic Bishops
United States Conference of Catholic Bishops, 2010-2026 online edition
Supports: Catholic exegetical orientation, salvation-history frame, concise verse notes, and faith-new-life synthesis.
Exact location: USCCB, Romans introduction and chapter notes covering 15:22–33
Open source ↗modern jewish annotated new testament
Romans introduction and annotations in The Jewish Annotated New Testament
Mark D. Nanos; edited by Amy-Jill Levine and Marc Zvi Brettler
Oxford University Press, 2011
Supports: Jewish historical context, Paul-within-Judaism alternatives, diatribe restraint, and anti-supersessionist controls.
Exact location: Nanos, Jewish Annotated New Testament, first edition print pp. 253-286, introduction and annotations on 15:22–33
Open source ↗