Section 7 of 222:8-17Song of Solomon
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Song of Solomon 2:8-17, King James Version

King James VersionSong of Solomon 2:8-17

Italic words were supplied in the English translation for clarity.

Song of Solomon 2:8-17

Spring Calls the Lovers Outdoors

She hears him coming before she agrees to come away

The voice of my beloved: he comes leaping on the mountains, like a gazelle or young hart, standing behind the wall, looking through the windows, showing himself through the lattice. Spring speech follows: winter is past, rain is over, flowers appear, the turtledove is heard, the fig puts forth, vines give a smell. Rise up, my love, my fair one, and come away. He asks to see her face and hear her voice, a dove in the clefts of the rock. Invitation is eager. It is still invitation.

Foxes, mutual claim, and a sending until day

Catch us the foxes, the little foxes that spoil the vines, for our vines have tender grapes. She then states the book's pairing formula: my beloved is mine, and I am his; he feeds among the lilies. Until the day breathe and shadows flee, she tells him to turn, to be like a gazelle on the cleft mountains. The same mouth that claims him also sends him for the night. Presence and absence share the stanza.

How this should shape us

Receive a spring call as a call, not a summons with no door. Keep the right to send a lover away until morning without treating that sending as a test he should fail by staying.

Teach it back

Explain Song of Solomon 2:8-17 in your own words. Include its lyric movement, one material uncertainty, and one coercive or reductive use the context rules out.

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Go deeper

The explanation above is meant to stand on its own. Open these notes only if you want language, history, disagreements, or source locations.

Where careful interpreters disagreeThe strongest options and their difficulties

Where do careful interpreters disagree?

Best judgment: Interpreters differ over whether 2:15 belongs to woman, man, or chorus; what foxes symbolize; whether 2:17 says turn toward or away; and whether Bether is a place or separation image.

How certain? probable
Research trail and exact locationsThe source record behind this section
King James (Authorized) Version — eng-kjv2006

Supports: Exact Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Song of Solomon 2:8-17, pinned eng-kjv2006 USFM corpus

Open Scriptures Hebrew Bible: Song of Songs

Supports: Masoretic Hebrew wording, morphology, speaker-gender signals, wordplay, poetic clauses, and translation questions.

Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Song.xml, 2:8-17

NET Bible: The Song of Songs with translators' notes

Supports: Verse-level textual, grammatical, literary, historical, and translation alternatives.

NET Bible Song of Songs PDF, printed pp. 1237-1239, translation and notes on 2:8-17

The Song of Solomon

Supports: Genre, voice, unit boundaries, anthology and unity questions, garden and body imagery, and Jewish and Christian reception.

Brenner, 'The Song of Solomon,' Oxford Bible Commentary, printed pp. 429-433, unit division and commentary relevant to 2:8-17

I Sought Him, But Found Him Not (Song 5:6): Public Space in the Song of Songs

Supports: Women's movement, city space, watchmen, social vulnerability, maternal space, and the limits of the Song's counterworld.

Erzberger, 'Public space in the Song of Songs,' OTE 24.2 (2011), pp. 346-362, especially pp. 352-357; applied to 2:8-17

Erotic fantasy, spirituality and Song of Songs

Supports: Sensory metaphor, wasf, mutual desire, garden imagery, and the limits of literalizing erotic poetry.

Van der Merwe, 'The erotic power of metaphor,' HTS 73.3 (2017), pp. 1-9, especially pp. 4-7; applied to 2:8-17

Sources for This Section

These records identify the source, the claim it supports, and the exact location used. A source remains evidence to evaluate; it does not replace the biblical text.

Biblical text

King James (Authorized) Version — eng-kjv2006

eBible.org and CrossWire Bible Society

USFM archive eng-kjv2006_usfm.zip; source files dated 2026-08-19; downloaded 2026-08-24; archive SHA-256 aec1b3b26c622fd3d963d2bbac963016b9513246ffbfa20da00bb100372ea007; normalized corpus SHA-256 09aef51d90488aa7b9722b3fd9a93f4b25f6bf2064c5fd798fb39673c300ddf2.

Supports: Exact Scripture wording, paragraph markers, supplied-word markup, and complete verse coverage.

Exact location: Song of Solomon 2:8-17, pinned eng-kjv2006 USFM corpus

Open source ↗

hebrew text and morphology

Open Scriptures Hebrew Bible: Song of Songs

Open Scriptures

Open Scriptures, release 2.2

Supports: Masoretic Hebrew wording, morphology, speaker-gender signals, wordplay, poetic clauses, and translation questions.

Exact location: Open Scriptures MorphHB v.2.2, commit 6a5db284c715c18b239422e57bb89684e6a19f00, wlc/Song.xml, 2:8-17

Open source ↗

translation and translator notes

NET Bible: The Song of Songs with translators' notes

Biblical Studies Press

Biblical Studies Press, 2006

Supports: Verse-level textual, grammatical, literary, historical, and translation alternatives.

Exact location: NET Bible Song of Songs PDF, printed pp. 1237-1239, translation and notes on 2:8-17

Open source ↗

modern critical commentary

The Song of Solomon

Athalya Brenner

Oxford University Press, in The Oxford Bible Commentary, 2001

Supports: Genre, voice, unit boundaries, anthology and unity questions, garden and body imagery, and Jewish and Christian reception.

Exact location: Brenner, 'The Song of Solomon,' Oxford Bible Commentary, printed pp. 429-433, unit division and commentary relevant to 2:8-17

Open source ↗

peer reviewed journal article

I Sought Him, But Found Him Not (Song 5:6): Public Space in the Song of Songs

Johanna Erzberger

Old Testament Essays 24.2, 2011

Supports: Women's movement, city space, watchmen, social vulnerability, maternal space, and the limits of the Song's counterworld.

Exact location: Erzberger, 'Public space in the Song of Songs,' OTE 24.2 (2011), pp. 346-362, especially pp. 352-357; applied to 2:8-17

Open source ↗

peer reviewed journal article

Erotic fantasy, spirituality and Song of Songs

Dirk G. van der Merwe

Verbum et Ecclesia 38.2, 2017

Supports: Sensory metaphor, wasf, mutual desire, garden imagery, and the limits of literalizing erotic poetry.

Exact location: Van der Merwe, 'The erotic power of metaphor,' HTS 73.3 (2017), pp. 1-9, especially pp. 4-7; applied to 2:8-17

Open source ↗