Biblical Living

Remaining faithful through hardship

How can I keep trusting and following God when suffering is painful, confusing, or prolonged?

Remaining faithful through hardship means continuing to turn toward God: telling him the truth about your pain, asking for help, receiving the care of others, and following Christ in the responsibilities before you. Scripture gives room for tears and questions while calling you to trust the Lord’s character and the life he has promised.

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These passages speak from different situations: bereavement, oppression, illness, divine correction, and suffering for allegiance to Christ. Their settings help us understand both what God promises and how to respond. Together they teach a faith that prays, perseveres, loves, and hopes while the outcome is still unseen.

Entrust yourself to God and keep following Christ

Turn to God with the hardship you are carrying, and keep seeking to do what is right before him. First Peter 4:19 joins those two responses: people suffering according to God’s will are to entrust themselves to their faithful Creator while continuing in well-doing. Peter is addressing believers under pressure because they belong to Christ. Their future is in God’s keeping, and their present conduct still matters to him. Faithfulness includes both relying on his care and continuing the good he has given them to do.

Peter gives a reason for that trust in 1 Peter 5:6–7: God cares for his people. To cast your care upon him is to bring the weight of your anxieties to him in dependence. Humbling yourself under his mighty hand means acknowledging that your strength, timing, and understanding are limited, while his care is dependable. The call to be watchful and resist the devil in 1 Peter 5:8–9 follows this invitation. Trusting God involves an active resolve to remain steadfast in faith, supported by the knowledge that other believers also endure suffering.

That resolve rests on grace. First Peter 5:10 directs believers to the God who has called them to eternal glory in Christ and who will establish and strengthen them. Earlier, 1 Peter 1:3–9 explains why their hope is living: Jesus Christ has risen, and their inheritance is kept by God. Peter speaks of joy and of real heaviness under trials in the same passage. You may receive this hope while still grieving. The promised glory gives you a reason to keep following Christ through the difficulty that remains.

Further study: Jeannine K. Brown

Bring your grief to God honestly

Tell God what troubles you and ask him to hear. Psalm 13:1–4 gives words to a sufferer who feels forgotten: the repeated question “How long” names sorrow, apparent divine absence, and an enemy’s power. The prayer then asks the LORD to look, answer, and preserve life. This is lament: grief brought into speech before God. Its questions are addressed to “O LORD my God,” so even the complaint remains an appeal to the one from whom help is sought.

Psalm 13:5–6 turns toward God’s mercy and the hope of salvation, ending with a resolve to sing because of his goodness. Psalm 88:1–18 has a different movement. Its speaker calls to the God of his salvation day and night, describes isolation and approaching death, and continues praying in the morning in Psalm 88:13. The psalm ends with lost companionship and darkness. Scripture preserves this prayer as well as prayers that end in praise. Keep bringing your grief to God even when you cannot yet describe a change in your circumstances or feelings.

Remembering God can accompany a troubled heart. In Psalm 42:1–5, the writer longs for God like a deer longing for water, recalls worship with the gathered people, and tells his downcast soul to hope in God. Yet sorrow and the question of abandonment return in Psalm 42:6–11. Psalm 43:1–5 asks God for vindication and for light and truth to lead the worshipper back to his presence. The repeated appeal to hope shows faith returning to God through continuing distress. Attend to his truth, remember his faithfulness, and ask him to lead you as you wait.

Lamentations 3:19–33 recalls God’s mercies from within the suffering associated with Jerusalem’s devastation. The confession that his compassions are new every morning comes after bitter descriptions of affliction, and weeping continues in Lamentations 3:48–51. This chapter also calls the people to examine their ways and return to the LORD in Lamentations 3:40–42. Its setting includes divine judgment and acknowledged rebellion; Job’s suffering will have a different explanation. Here the faithful response joins honest grief, repentance where sin is known, and renewed hope in God’s compassion. Let the mercy being confessed sustain your prayer without requiring you to conceal the sorrow that still needs his help.

Further study: Luther Seminary / Enter the Bible

Trust God when the reason is hidden

Rest your trust on what God has made known, while acknowledging what you do not know about your suffering. Job 1:1 and Job 1:8 describe Job as upright and fearing God before his losses begin. In Job 2:3, the LORD again affirms his integrity and says the destruction was “without cause.” The heavenly scenes in Job 1:6–12 and Job 2:1–7 place his suffering within a challenge to the sincerity of his devotion. Job himself is not shown receiving that explanation. The reader therefore knows that severe suffering can occur in the life of a faithful person without being payment for a hidden offense.

Job’s response is more searching than a single calm sentence. He worships amid bereavement in Job 1:20–22, then pours out anguish over his birth and existence in Job 3:1–26. At the end, Job 42:1–6 records his acknowledgment that he has spoken beyond his understanding. The LORD also rebukes the three friends for failing to speak rightly about him in Job 42:7–9. Read these judgments together: Job’s integrity matters, his understanding remains limited, and his friends’ confidence does not make their explanation true. Speak humbly about suffering, bring your own questions to God, and give another sufferer care without claiming knowledge God has not given you.

Jesus likewise directs his disciples away from a mistaken diagnosis. In John 9:1–7, they ask whether a man’s congenital blindness came from his own sin or his parents’ sin. Jesus rejects that choice and identifies this man as someone in whom God’s works will be displayed; he then gives him sight. Jesus is explaining and acting in this particular encounter. In Luke 13:1–5, he rejects the idea that people killed by Pilate or by a falling tower were worse sinners than others. He turns the listeners toward their own need to repent, and the fig-tree parable in Luke 13:6–9 stresses the seriousness of responding. Receive that call personally while treating afflicted people with compassion.

When the apparent success of the wicked makes faithfulness seem pointless, bring that struggle before God too. Psalm 73:1–16 describes envy of people who appear prosperous while the psalmist suffers. In Psalm 73:17–22, entering God’s sanctuary changes his understanding of their end and exposes his own bitterness. Psalm 73:23–28 then rests in God’s presence, guidance, and lasting sufficiency even when flesh and heart fail. The poem teaches a change in what the worshipper values. Draw near to God and let his promised judgment and sustaining presence shape your understanding of a good life.

Where Scripture reveals a purpose, we can learn it with gratitude. In Genesis 50:19–21, Joseph tells his brothers that they intended evil against him but God intended good through those events, preserving many lives. Joseph then promises to provide for them and their children. That stated purpose belongs to his history; it gives reason to trust God’s power to accomplish good without making us able to identify the reason for every tragedy. Job 42:10–17 similarly describes Job’s restoration as an event in his life. It invites gratitude for God’s mercy while leaving each reader’s earthly outcome in God’s hands.

Further study: W. Dennis Tucker Jr. · Esther J. Hamori

Draw near through Jesus, who knows suffering

Bring your weakness to Jesus with confidence that he understands the reality of suffering. In Mark 14:32–36, Jesus enters Gethsemane deeply distressed, tells his disciples that his soul is sorrowful unto death, and asks the Father to take the cup from him. The cup concerns the suffering he is about to face. He also places his will under the Father’s will. His repeated prayer in Mark 14:39 shows that a request for relief and willing obedience can belong together. Pray honestly for deliverance while entrusting yourself to God.

Hebrews 4:14–16 gives that approach a firm basis: Jesus, the Son of God, is the great high priest who has passed into the heavens and sympathizes with our weaknesses. He has been tested and remains without sin. Therefore the passage calls believers to hold fast their confession and draw near to God’s throne for mercy and timely help. Your need is a reason to seek his grace. Come to him with the distress, uncertainty, and temptations you actually face.

Hebrews 5:7–10 describes Jesus’ prayers with strong crying and tears, his reverent obedience through suffering, and his appointment as the source of eternal salvation. His learning obedience means that he lived it through the costly experience of suffering; Hebrews 4:15 has already affirmed his sinlessness. Being made perfect belongs here to the completion of his saving vocation, not recovery from moral failure. His obedience is therefore more than an example to admire: the one who suffered now brings his people to God. Trust him as Savior as you learn to follow him.

Keep that whole course before you when you grow weary. Hebrews 12:1–3 pictures a race requiring endurance and tells believers to put away hindrances and sin, looking to Jesus. He endured the cross with the joy before him in view and is now seated at God’s right hand. Considering his endurance of hostility gives strength to continue. The passage calls you to persevere in faith and obedience, receiving your direction and hope from the Lord who has gone before you.

Further study: Biblical Studies Press · Scott D. Mackie

Let endurance grow into faithful character

Seek the maturity God calls you toward as you endure. James 1:2–4 tells believers to count their varied trials as joy because the testing of faith produces patience, and patience is to complete its work. Here the KJV’s “temptations” refers to trials, and “patience” is steadfast endurance. James gives a reason for joy: faith can become settled and mature through continuing to trust and obey under pressure. That purpose can be valued even while the experience itself is painful.

Ask for the wisdom you need to respond faithfully. James 1:5–8 directs anyone lacking wisdom to the God who gives generously, calling for a wholehearted dependence on him. James 1:13–18 then distinguishes that trust from the temptation to do evil: God does not entice people into sin; disordered desire leads toward sin and death, while good gifts come from the Father. Let hardship become an occasion to seek God’s direction, recognize the desires that would draw you away, and choose the good his Word makes known.

Romans 5:1–5 explains a similar movement from affliction to endurance, proven character, and hope. The KJV “experience” in Romans 5:4 refers here to character tested and shown genuine. Paul begins with peace with God through justification by faith, and Romans 5:6–11 grounds assurance in Christ’s death for the ungodly and reconciliation to God. Endurance grows within this received grace. You can pursue faithfulness because God’s love has already been shown in Christ and given to his people through the Holy Spirit.

Continue patiently when justice or relief takes time. James 5:1–6 names withheld wages and oppression as wrongs heard by the Lord. James 5:7–11 then tells the believers to wait for his coming, using the farmer’s waiting for the crop, the suffering prophets, and Job’s endurance. Their patience includes strengthening their hearts and treating one another well. The KJV description of the Lord as “very pitiful” in James 5:11 means full of compassion. Keep doing what is faithful with that merciful Lord in view, and encourage fellow sufferers rather than directing your frustration against them.

Rely on God’s faithfulness when the pressure includes temptation. First Corinthians 10:1–14 uses Israel’s failures to call the church away from idolatry and other sins, assuring believers that God provides a way to withstand temptation. That promise concerns faithfulness under testing; it is not a claim that every sorrow will remain within your unaided capacity. Paul says in 2 Corinthians 1:8–9 that he was burdened beyond his strength and learned reliance on the God who raises the dead. Seek the help needed to endure, and take the faithful way God provides.

Further study: Biblical Studies Press · Biblical Studies Press · Bob Utley

Receive the Father’s training

Remain teachable before God as you persevere. Hebrews 12:5–11 addresses believers as children whom the Father loves and disciplines. Its KJV word “chastening” includes correction and training. The passage recalls Proverbs 3:11–12: a son should receive the LORD’s correction because it comes within a relationship of fatherly love. Hebrews applies that truth to people being urged to endure after suffering public reproach and loss of possessions, described in Hebrews 10:32–36. Their painful path is still a place in which God forms his children.

The purpose of this training is stated carefully. Hebrews 12:10 distinguishes earthly fathers, whose correction follows their limited judgment, from God, who acts for his children’s good so that they may share his holiness. Hebrews 12:11 acknowledges that discipline is grievous at the time and speaks of the peaceful fruit of righteousness in those trained by it. Receive correction where God’s Word exposes sin, and keep learning obedience, dependence, and love. The passage gives a purpose for faithful endurance; it does not identify a particular concealed offense behind each hardship.

God’s training directs his people toward life and strength. Hebrews 12:12–13 tells them to lift drooping hands, strengthen weak knees, and make straight paths so that what is lame may be healed. The imagery continues the call to persevere and gives it a concern for the weak. Respond to the Father’s care by taking the path of obedience and helping others continue with you. The good sought is a life increasingly shaped by righteousness, supported by his love.

Further study: Scott D. Mackie · Biblical Studies Press

Ask for relief and rely on the Lord’s help

Make your requests known to God. Philippians 4:4–7 places prayer alongside rejoicing in the Lord, gentleness, and thanksgiving. The KJV instruction “Be careful for nothing” concerns anxiety: Paul directs the church to bring its needs to God in prayer. The promised peace guards hearts and minds through Christ Jesus. The following instruction in Philippians 4:8–9 joins that prayer to attention to what is true and good and to practicing the teaching received. Entrust your concerns to God and keep giving your mind and conduct to what pleases him.

When you do not know what to ask, your weakness is already recognized in Scripture. Romans 8:26–27 says that we do not know what we ought to pray for, and that the Spirit helps and intercedes according to God’s will. This follows the groaning of creation and of believers awaiting redemption in Romans 8:22–25. You can come to God without possessing a complete explanation or a perfectly framed request. His help reaches deeper than your ability to understand the situation.

Paul’s own prayer in 2 Corinthians 12:7–10 shows dependence continuing when a burden remains. He calls his affliction a thorn in the flesh and a messenger of Satan, relates it to the danger of pride after extraordinary revelations, and asks the Lord three times to remove it. The Lord answers with sufficient grace and strength brought to fullness in weakness. The passage does not identify the thorn precisely enough to name a diagnosis. Paul learns to depend on Christ’s power within his particular suffering. Ask for relief, and also seek the grace to continue faithfully for as long as the burden remains.

Scripture also records help received through prayer and welcomes thanksgiving for it. In 2 Corinthians 1:8–11, Paul describes deliverance from a deadly danger and tells the Corinthians that they are helping through prayer. In Philippians 2:25–30, Epaphroditus has been near death, and Paul calls his recovery God’s mercy. Both passages involve other people’s concern as well as the sufferer’s trust. Pray for one another, receive help gratefully, and give thanks when God brings relief.

James 5:13–16 makes this shared prayer concrete. The afflicted are to pray, the cheerful to sing praise, and the sick to call the church’s elders to pray over them and anoint them with oil in the Lord’s name. James speaks confidently of the prayer of faith, the Lord raising the sick person, forgiveness if sins have been committed, and believers confessing and praying for one another. Take the need for healing seriously and bring it before the Lord with the care of his church. The conditional reference to sins allows confession where needed without declaring every illness the result of a particular sin.

Prayer rests in the Lord to whom it is offered. James 5:17–18 presents Elijah as a human being whose prayers God answered, giving believers reason to pray earnestly. Jesus’ prayer in Mark 14:36 also teaches submission to the Father’s will, and 2 Timothy 4:20 records Trophimus left sick at Miletum. Read together, these passages call for confident requests for healing while leaving the timing and outcome with God. Continue prayer and care when healing has not come; a continuing illness by itself does not tell us that the sufferer lacks faith.

Further study: Mary Hinkle Shore · Lois Malcolm · Micah D. Kiel · Bob Utley

Continue doing good when you are treated unjustly

Follow Christ in truthful, peaceable conduct even when others wrong you. First Peter 2:18–25 originally addresses household servants, including those under harsh masters. Peter commends their consciousness of God when suffering unjustly and points to Jesus, who committed no sin, answered insult without retaliatory insult, and entrusted himself to the righteous Judge. The passage also gives the deeper purpose of Christ’s unique suffering: he bore sins so that his people might live in righteousness. His saving work supplies both the ground and the direction of their obedience.

First Peter 3:8–17 addresses the wider community with compassion, brotherly love, blessing instead of retaliation, and the pursuit of peace. When asked about their hope, believers should give a reason with gentleness and reverence, maintaining a good conscience. The KJV “conversation” in 1 Peter 3:16 means conduct. Faithful witness therefore includes what you say and the way you live. First Peter 4:15–16 also distinguishes suffering for wrongdoing from suffering as a Christian. Give your attention to integrity and to honoring Christ in the actual cause for which you suffer.

Entrusting judgment to God frees you to seek another person’s good. Romans 12:17–21 calls believers to peace as far as it depends on them, leaves vengeance with the Lord, and directs them to feed an enemy who is hungry and give drink to one who is thirsty. The faithful response is active goodness toward a person who has acted badly. God’s righteous judgment remains the reason you can relinquish personal revenge while continuing to distinguish good from evil.

Endurance also allows truthful protest and seeking protection. Acts 16:16–40 records Paul and Silas suffering after the deliverance of an enslaved girl whose owners had profited from her. They pray in prison and care for the jailer; afterward Paul objects to their unlawful public beating as uncondemned Roman citizens and asks the magistrates to bring them out openly. Matthew 10:16–23 tells Jesus’ persecuted messengers to flee to another city. These are particular settings, but they establish that faithfulness can include leaving danger and appealing against injustice. The household-servant instructions should be understood alongside these faithful actions, without turning endurance into a universal duty to remain within someone else’s power to harm.

Let allegiance to God govern your response even when deliverance is uncertain. In Daniel 3:16–18, Shadrach, Meshach, and Abed-nego confess God’s ability to rescue them from the furnace and declare that they will not worship the king’s image even if rescue does not come. The account then records their remarkable deliverance in Daniel 3:19–30. Their decision to remain faithful was made before that outcome was known. Their example encourages obedience grounded in who God is, with the result entrusted to him.

Further study: Jeannine K. Brown

Receive care and strengthen one another

Receive the help of God’s people as a member of Christ’s body. First Corinthians 12:12–27 explains that a body needs its different members, that those which seem weaker are necessary, and that God intends the members to care for one another. When one suffers, the others share the suffering. Your need does not remove your belonging. Let other believers know where help is needed, and welcome their prayer, presence, and practical care.

Paul’s gratitude in Philippians 4:10–20 shows how receiving help belongs with dependence on Christ. He has learned contentment through both abundance and hunger, and Philippians 4:13 names Christ as the source of his strength for these conditions. Yet he immediately praises the Philippians for sharing his affliction and sending what he needed. Their gift is accepted as an offering pleasing to God. Relying on Christ and receiving material support belong together in the passage.

Offer the kind of care the person actually needs. Romans 12:12–15 joins patient endurance and persistent prayer with sharing necessities, hospitality, and weeping with those who weep. First Thessalonians 5:14 distinguishes admonishing the disorderly, comforting the fainthearted, and supporting the weak, while requiring patience toward everyone. Its KJV “feebleminded” refers here to the discouraged or fainthearted. Listen with that distinction in mind, accompany grief, encourage hope, and give patient support.

Let care take the form of concrete help. James 2:14–17 describes a brother or sister lacking clothing and daily food: words of peace do not meet the bodily need if the speaker supplies nothing. First John 3:16–18 grounds practical love in Christ’s self-giving and calls those who possess goods to respond to a brother in need. Galatians 6:1–10 joins gentle restoration of someone caught in sin, bearing one another’s burdens, personal accountability, and persevering in doing good. Give what you can to meet the need before you, with humility and attention to the person’s good.

Share the comfort you have received without making yourself the measure of another person’s grief. Second Corinthians 1:3–7 praises the Father of mercies, whose consolation equips Paul and his companions to comfort others. Comfort here strengthens people to endure; the passage repeatedly joins it to shared suffering. God’s care received through his Word and people can become a gift you pass on through encouragement, prayer, and willing help.

Help one another stay close to Christ over time. Hebrews 10:19–25 joins drawing near to God, holding fast hope, gathering together, and deliberately encouraging love and good works. Hebrews 10:32–39 recalls the community’s costly endurance and urges continued faith. The warning in Hebrews 10:26–31 concerns the grave rejection of the Son and his sacrifice; it gives urgency to helping each other persevere. Hebrews 13:1–3 adds continuing brotherly love, hospitality, and remembering prisoners and the mistreated as people whose suffering concerns you. Make your fellowship a place where the weary are remembered and helped to continue.

Further study: Biblical Studies Press · Micah D. Kiel

Wait for the life God has promised

Let God’s promised future give direction to your present waiting. Romans 8:18–25 describes creation groaning and believers groaning with it as they await the redemption of their bodies. Having the Spirit does not place them outside present suffering; it gives them the firstfruits of the life still to come. Hope looks toward what is not yet seen, so the passage calls for patient expectation. Pray and persevere with the promised renewal of creation and bodily life in view.

God’s promise of good has this purpose within it. Romans 8:28–30 addresses those who love God and are called according to his purpose, then names conformity to his Son and final glory. Romans 8:31–39 grounds confidence in God’s giving of his Son, Christ’s death and resurrection, and his continuing intercession. Paul includes distress, famine, danger, and death among things that cannot separate believers from God’s love in Christ. Trust that love while waiting for the good God has promised; the passage’s assurance reaches beyond the outcome of the present trouble.

Second Corinthians 4:7–18 describes Paul’s vulnerable ministry through the image of treasure carried in earthen vessels. The power belongs to God, and the apostle’s hope rests on the God who raised Jesus and will raise his people. When Paul calls the affliction light and momentary in 2 Corinthians 4:17, he compares it with the immeasurable and eternal glory ahead. He has already described affliction and persecution, and 2 Corinthians 5:1–5 continues with bodily groaning and the longing for mortality to be swallowed up by life. This hope recognizes the cost of suffering while setting it within God’s greater promise.

The examples of faith in Hebrews 11:32–40 confirm that hope is not measured by one earthly result. Some escaped the sword; others were killed by it. Some received extraordinary deliverance; others endured imprisonment, destitution, and death while seeking a better resurrection. The passage commends their faith together. Continue trusting God whether help comes through present deliverance or through endurance while you await the life he has promised.

Grieve with the hope Christ gives. First Thessalonians 4:13–18 addresses concern for believers who have died. Because Jesus died and rose, the dead in Christ will rise and his people will be together with him. Paul tells the church to comfort one another with that promise. Revelation 21:1–8 carries the hope into the new heaven and earth: God dwells with his people, wipes away their tears, and ends death and pain. Its promise calls for persevering allegiance to him and directs the thirsty to his freely given life. This is the future toward which Christian endurance looks.

While waiting, you can still worship the God of your salvation. Habakkuk 3:1–15 prays for mercy and recalls the LORD’s mighty saving action; Habakkuk 3:16 admits the prophet’s trembling. Then Habakkuk 3:17–19 names the possible loss of fruit, harvests, flocks, and herds and resolves to rejoice in the LORD as his strength. The prayer gives faith a voice amid threatened deprivation. Keep turning to God in prayer, receive the help he gives, and continue the good before you with your hope resting in him.

Further study: Mary Hinkle Shore · Lois Malcolm

Continue reading: Growing in wisdom and discernment

Read the passages

Scripture in context

45 contextual selections for this subject, including the passages cited above and further related reading. Every selected range is reproduced in full from the KJV. Context notes identify the setting and kind of evidence.

Narrative 2 selections
Genesis 50:15–21 KJV · In this guide

Context: After Jacob’s death Joseph’s brothers fear retaliation; Joseph names their evil intent, God’s saving purpose, and his continuing provision.

50:15 And when Joseph’s brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.

50:16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,

50:17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.

50:18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.

50:19 And Joseph said unto them, Fear not: for am I in the place of God?

50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

50:21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.

Daniel 3:1–30 KJV · In this guide

Context: The whole account presents the imposed worship, accusation, refusal, furnace, deliverance, and royal response.

3:1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

3:2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3:3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

3:4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages,

3:5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

3:6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

3:7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

3:8 Wherefore at that time certain Chaldeans came near, and accused the Jews.

3:9 They spake and said to the king Nebuchadnezzar, O king, live for ever.

3:10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:

3:11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

3:12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

3:13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

3:14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?

3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

3:16 Shadrach, Meshach, and Abed-nego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

3:17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

3:18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abed-nego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

3:20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abed-nego, and to cast them into the burning fiery furnace.

3:21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

3:22 Therefore because the king’s commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abed-nego.

3:23 And these three men, Shadrach, Meshach, and Abed-nego, fell down bound into the midst of the burning fiery furnace.

3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

3:25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abed-nego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abed-nego, came forth of the midst of the fire.

3:27 And the princes, governors, and captains, and the king’s counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

3:28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

3:29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

3:30 Then the king promoted Shadrach, Meshach, and Abed-nego, in the province of Babylon.

Wisdom narrative 1 selections
Job 1:1–2:13 KJV · In this guide

Context: The prologue establishes Job’s integrity, depicts the heavenly challenge and limits imposed on the adversary, narrates loss and illness, and ends with the friends’ silent presence.

1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.

1:2 And there were born unto him seven sons and three daughters.

1:3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.

1:4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.

1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

1:6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.

1:7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

1:8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?

1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought?

1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.

1:12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.

1:13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother’s house:

1:14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:

1:15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

1:16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.

1:17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

1:18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother’s house:

1:19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.

1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

1:21 And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.

1:22 In all this Job sinned not, nor charged God foolishly.

2:1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.

2:2 And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.

2:3 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.

2:4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.

2:5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.

2:6 And the LORD said unto Satan, Behold, he is in thine hand; but save his life.

2:7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.

2:8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.

2:9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.

2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

2:11 Now when Job’s three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

2:12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.

2:13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.

Wisdom poetry 2 selections
Job 3:1–26 KJV · In this guide

Context: Job’s complete opening lament follows the prologue and the friends’ seven days of silence.

3:1 After this opened Job his mouth, and cursed his day.

3:2 And Job spake, and said,

3:3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.

3:4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.

3:5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.

3:6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.

3:7 Lo, let that night be solitary, let no joyful voice come therein.

3:8 Let them curse it that curse the day, who are ready to raise up their mourning.

3:9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:

3:10 Because it shut not up the doors of my mother’s womb, nor hid sorrow from mine eyes.

3:11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?

3:12 Why did the knees prevent me? or why the breasts that I should suck?

3:13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,

3:14 With kings and counsellors of the earth, which built desolate places for themselves;

3:15 Or with princes that had gold, who filled their houses with silver:

3:16 Or as an hidden untimely birth I had not been; as infants which never saw light.

3:17 There the wicked cease from troubling; and there the weary be at rest.

3:18 There the prisoners rest together; they hear not the voice of the oppressor.

3:19 The small and great are there; and the servant is free from his master.

3:20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;

3:21 Which long for death, but it cometh not; and dig for it more than for hid treasures;

3:22 Which rejoice exceedingly, and are glad, when they can find the grave?

3:23 Why is light given to a man whose way is hid, and whom God hath hedged in?

3:24 For my sighing cometh before I eat, and my roarings are poured out like the waters.

3:25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.

3:26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.

Psalms 73:1–28 KJV · In this guide

Context: The whole psalm moves from envy and apparent futility through sanctuary understanding to confession and renewed delight in God.

73:1 Truly God is good to Israel, even to such as are of a clean heart.

73:2 But as for me, my feet were almost gone; my steps had well nigh slipped.

73:3 For I was envious at the foolish, when I saw the prosperity of the wicked.

73:4 For there are no bands in their death: but their strength is firm.

73:5 They are not in trouble as other men; neither are they plagued like other men.

73:6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.

73:7 Their eyes stand out with fatness: they have more than heart could wish.

73:8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.

73:9 They set their mouth against the heavens, and their tongue walketh through the earth.

73:10 Therefore his people return hither: and waters of a full cup are wrung out to them.

73:11 And they say, How doth God know? and is there knowledge in the most High?

73:12 Behold, these are the ungodly, who prosper in the world; they increase in riches.

73:13 Verily I have cleansed my heart in vain, and washed my hands in innocency.

73:14 For all the day long have I been plagued, and chastened every morning.

73:15 If I say, I will speak thus; behold, I should offend against the generation of thy children.

73:16 When I thought to know this, it was too painful for me;

73:17 Until I went into the sanctuary of God; then understood I their end.

73:18 Surely thou didst set them in slippery places: thou castedst them down into destruction.

73:19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.

73:20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.

73:21 Thus my heart was grieved, and I was pricked in my reins.

73:22 So foolish was I, and ignorant: I was as a beast before thee.

73:23 Nevertheless I am continually with thee: thou hast holden me by my right hand.

73:24 Thou shalt guide me with thy counsel, and afterward receive me to glory.

73:25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

73:26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.

73:27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.

73:28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

Wisdom narrative and poetry 1 selections
Job 42:1–17 KJV · In this guide

Context: The conclusion includes Job’s acknowledgment of limited understanding, God’s rebuke of the friends, intercession, and a particular restoration.

42:1 Then Job answered the LORD, and said,

42:2 I know that thou canst do every thing, and that no thought can be withholden from thee.

42:3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

42:4 Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.

42:5 I have heard of thee by the hearing of the ear: but now mine eye seeth thee.

42:6 Wherefore I abhor myself, and repent in dust and ashes.

42:7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.

42:8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.

42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.

42:10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.

42:11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

42:12 So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.

42:13 He had also seven sons and three daughters.

42:14 And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Keren-happuch.

42:15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.

42:16 After this lived Job an hundred and forty years, and saw his sons, and his sons’ sons, even four generations.

42:17 So Job died, being old and full of days.

Prayer poetry 3 selections
Psalms 13:1–6 KJV · In this guide

Context: The complete psalm moves from repeated complaint to requests for life and an expression of trust and song.

13:1 How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?

13:2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?

13:3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;

13:4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.

13:5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation.

13:6 I will sing unto the LORD, because he hath dealt bountifully with me.

Psalms 42:1–43:5 KJV · In this guide

Context: Two connected psalms repeat the downcast-soul refrain amid longing for worship, complaint, and requests for vindication and divine guidance.

42:1 As the hart panteth after the water brooks, so panteth my soul after thee, O God.

42:2 My soul thirsteth for God, for the living God: when shall I come and appear before God?

42:3 My tears have been my meat day and night, while they continually say unto me, Where is thy God?

42:4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

42:5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.

42:6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.

42:7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.

42:8 Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.

42:9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?

42:10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?

42:11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

43:1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.

43:2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?

43:3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.

43:4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

43:5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.

Psalms 88:1–18 KJV · In this guide

Context: The complete psalm continues prayer through isolation and the threat of death without a concluding resolution into praise.

88:1 O LORD God of my salvation, I have cried day and night before thee:

88:2 Let my prayer come before thee: incline thine ear unto my cry;

88:3 For my soul is full of troubles: and my life draweth nigh unto the grave.

88:4 I am counted with them that go down into the pit: I am as a man that hath no strength:

88:5 Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.

88:6 Thou hast laid me in the lowest pit, in darkness, in the deeps.

88:7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.

88:8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

88:9 Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.

88:10 Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.

88:11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?

88:12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

88:13 But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.

88:14 LORD, why castest thou off my soul? why hidest thou thy face from me?

88:15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.

88:16 Thy fierce wrath goeth over me; thy terrors have cut me off.

88:17 They came round about me daily like water; they compassed me about together.

88:18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.

Wisdom instruction 1 selections
Proverbs 3:1–12 KJV · In this guide

Context: The opening exhortations of this wisdom unit lead through trust and honoring the LORD to receiving his loving correction.

3:1 My son, forget not my law; but let thine heart keep my commandments:

3:2 For length of days, and long life, and peace, shall they add to thee.

3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:

3:4 So shalt thou find favour and good understanding in the sight of God and man.

3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.

3:6 In all thy ways acknowledge him, and he shall direct thy paths.

3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.

3:8 It shall be health to thy navel, and marrow to thy bones.

3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:

3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

3:11 My son, despise not the chastening of the LORD; neither be weary of his correction:

3:12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.

Lament poetry 1 selections
Lamentations 3:1–66 KJV · In this guide

Context: This complete lament places mercy and waiting among bitter affliction, confession, continuing tears, and an appeal for judgment within Jerusalem’s devastation.

3:1 I am the man that hath seen affliction by the rod of his wrath.

3:2 He hath led me, and brought me into darkness, but not into light.

3:3 Surely against me is he turned; he turneth his hand against me all the day.

3:4 My flesh and my skin hath he made old; he hath broken my bones.

3:5 He hath builded against me, and compassed me with gall and travail.

3:6 He hath set me in dark places, as they that be dead of old.

3:7 He hath hedged me about, that I cannot get out: he hath made my chain heavy.

3:8 Also when I cry and shout, he shutteth out my prayer.

3:9 He hath inclosed my ways with hewn stone, he hath made my paths crooked.

3:10 He was unto me as a bear lying in wait, and as a lion in secret places.

3:11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.

3:12 He hath bent his bow, and set me as a mark for the arrow.

3:13 He hath caused the arrows of his quiver to enter into my reins.

3:14 I was a derision to all my people; and their song all the day.

3:15 He hath filled me with bitterness, he hath made me drunken with wormwood.

3:16 He hath also broken my teeth with gravel stones, he hath covered me with ashes.

3:17 And thou hast removed my soul far off from peace: I forgat prosperity.

3:18 And I said, My strength and my hope is perished from the LORD:

3:19 Remembering mine affliction and my misery, the wormwood and the gall.

3:20 My soul hath them still in remembrance, and is humbled in me.

3:21 This I recall to my mind, therefore have I hope.

3:22 It is of the LORD’s mercies that we are not consumed, because his compassions fail not.

3:23 They are new every morning: great is thy faithfulness.

3:24 The LORD is my portion, saith my soul; therefore will I hope in him.

3:25 The LORD is good unto them that wait for him, to the soul that seeketh him.

3:26 It is good that a man should both hope and quietly wait for the salvation of the LORD.

3:27 It is good for a man that he bear the yoke in his youth.

3:28 He sitteth alone and keepeth silence, because he hath borne it upon him.

3:29 He putteth his mouth in the dust; if so be there may be hope.

3:30 He giveth his cheek to him that smiteth him: he is filled full with reproach.

3:31 For the Lord will not cast off for ever:

3:32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.

3:33 For he doth not afflict willingly nor grieve the children of men.

3:34 To crush under his feet all the prisoners of the earth,

3:35 To turn aside the right of a man before the face of the most High,

3:36 To subvert a man in his cause, the Lord approveth not.

3:37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?

3:38 Out of the mouth of the most High proceedeth not evil and good?

3:39 Wherefore doth a living man complain, a man for the punishment of his sins?

3:40 Let us search and try our ways, and turn again to the LORD.

3:41 Let us lift up our heart with our hands unto God in the heavens.

3:42 We have transgressed and have rebelled: thou hast not pardoned.

3:43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.

3:44 Thou hast covered thyself with a cloud, that our prayer should not pass through.

3:45 Thou hast made us as the offscouring and refuse in the midst of the people.

3:46 All our enemies have opened their mouths against us.

3:47 Fear and a snare is come upon us, desolation and destruction.

3:48 Mine eye runneth down with rivers of water for the destruction of the daughter of my people.

3:49 Mine eye trickleth down, and ceaseth not, without any intermission,

3:50 Till the LORD look down, and behold from heaven.

3:51 Mine eye affecteth mine heart because of all the daughters of my city.

3:52 Mine enemies chased me sore, like a bird, without cause.

3:53 They have cut off my life in the dungeon, and cast a stone upon me.

3:54 Waters flowed over mine head; then I said, I am cut off.

3:55 I called upon thy name, O LORD, out of the low dungeon.

3:56 Thou hast heard my voice: hide not thine ear at my breathing, at my cry.

3:57 Thou drewest near in the day that I called upon thee: thou saidst, Fear not.

3:58 O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.

3:59 O LORD, thou hast seen my wrong: judge thou my cause.

3:60 Thou hast seen all their vengeance and all their imaginations against me.

3:61 Thou hast heard their reproach, O LORD, and all their imaginations against me;

3:62 The lips of those that rose up against me, and their device against me all the day.

3:63 Behold their sitting down, and their rising up; I am their musick.

3:64 Render unto them a recompence, O LORD, according to the work of their hands.

3:65 Give them sorrow of heart, thy curse unto them.

3:66 Persecute and destroy them in anger from under the heavens of the LORD.

Prophetic prayer poetry 1 selections
Habakkuk 3:1–19 KJV · In this guide

Context: The complete prophetic prayer asks for mercy, recalls divine saving action, admits trembling, and resolves to rejoice amid threatened deprivation.

3:1 A prayer of Habakkuk the prophet upon Shigionoth.

3:2 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.

3:3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

3:4 And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.

3:5 Before him went the pestilence, and burning coals went forth at his feet.

3:6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.

3:7 I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.

3:8 Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?

3:9 Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.

3:10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.

3:11 The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.

3:12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger.

3:13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.

3:14 Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.

3:15 Thou didst walk through the sea with thine horses, through the heap of great waters.

3:16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.

3:17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:

3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.

3:19 The LORD God is my strength, and he will make my feet like hinds’ feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.

Gospel mission instruction 1 selections
Matthew 10:16–23 KJV · In this guide

Context: Within Jesus’ mission discourse the messengers face hostility, receive assurance of help, and are told to flee persecution to another city.

10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.

10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

10:22 And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.

10:23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

Gospel narrative 2 selections
Mark 14:32–42 KJV · In this guide

Context: Jesus takes his disciples into Gethsemane, prays repeatedly in sorrow, and rises to face betrayal.

14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.

14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;

14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.

14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.

14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.

14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?

14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.

14:39 And again he went away, and prayed, and spake the same words.

14:40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.

14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.

14:42 Rise up, let us go; lo, he that betrayeth me is at hand.

John 9:1–12 KJV · In this guide

Context: Jesus rejects the disciples’ proposed causes of congenital blindness, heals the man, and the neighbors ask how he received sight.

9:1 And as Jesus passed by, he saw a man which was blind from his birth.

9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?

9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

9:5 As long as I am in the world, I am the light of the world.

9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,

9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.

9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?

9:9 Some said, This is he: others said, He is like him: but he said, I am he.

9:10 Therefore said they unto him, How were thine eyes opened?

9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.

9:12 Then said they unto him, Where is he? He said, I know not.

Gospel teaching 1 selections
Luke 13:1–9 KJV · In this guide

Context: Two reports of violent death are followed by Jesus’ call to repentance and the fig-tree parable.

13:1 There were present at that season some that told him of the Galilæans, whose blood Pilate had mingled with their sacrifices.

13:2 And Jesus answering said unto them, Suppose ye that these Galilæans were sinners above all the Galilæans, because they suffered such things?

13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.

13:6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.

13:7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?

13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:

13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.

Apostolic narrative 1 selections
Acts 16:16–40 KJV · In this guide

Context: The complete Philippian imprisonment account begins with an enslaved girl’s deliverance and ends with public acknowledgment of the apostles’ citizenship and their departure.

16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.

16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.

16:19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,

16:20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

16:21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.

16:22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.

16:23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:

16:24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

16:25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.

16:26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.

16:27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

16:28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.

16:29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

16:30 And brought them out, and said, Sirs, what must I do to be saved?

16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

16:32 And they spake unto him the word of the Lord, and to all that were in his house.

16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.

16:34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.

16:35 And when it was day, the magistrates sent the serjeants, saying, Let those men go.

16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.

16:37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.

16:38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.

16:39 And they came and besought them, and brought them out, and desired them to depart out of the city.

16:40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.

Apostolic teaching 8 selections
Romans 5:1–11 KJV · In this guide

Context: Paul connects justification, peace, endurance and hope with God’s love shown in Christ’s death and reconciliation.

5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

5:4 And patience, experience; and experience, hope:

5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

5:6 For when we were yet without strength, in due time Christ died for the ungodly.

5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Romans 8:14–39 KJV · In this guide

Context: The argument moves from adoption and suffering with Christ through creation’s groaning, bodily redemption, intercession, and assurance of inseparable love.

8:14 For as many as are led by the Spirit of God, they are the sons of God.

8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:

8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

8:22 For we know that the whole creation groaneth and travaileth in pain together until now.

8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

8:25 But if we hope for that we see not, then do we with patience wait for it.

8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

8:31 What shall we then say to these things? If God be for us, who can be against us?

8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

8:33 Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

8:37 Nay, in all these things we are more than conquerors through him that loved us.

8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

1 Corinthians 12:12–27 KJV · In this guide

Context: The body analogy explains belonging, differentiated members, honor for weaker members, and mutual care.

12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

12:14 For the body is not one member, but many.

12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

12:18 But now hath God set the members every one of them in the body, as it hath pleased him.

12:19 And if they were all one member, where were the body?

12:20 But now are they many members, yet but one body.

12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:

12:25 That there should be no schism in the body; but that the members should have the same care one for another.

12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

12:27 Now ye are the body of Christ, and members in particular.

1 Thessalonians 4:13–18 KJV · In this guide

Context: Paul addresses the church’s concern for dead believers with the resurrection and the Lord’s return, ending in mutual comfort.

4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.

4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.

4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

4:18 Wherefore comfort one another with these words.

Hebrews 4:14–5:10 KJV · In this guide

Context: The exhortation to approach the great high priest leads into priestly appointment, Christ’s prayers and obedience, and his eternal saving work.

4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.

4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

5:8 Though he were a Son, yet learned he obedience by the things which he suffered;

5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;

5:10 Called of God an high priest after the order of Melchisedec.

Hebrews 11:32–12:13 KJV · In this guide

Context: The final examples of faith include rescue and death, then lead into the race focused on Jesus and the Father’s discipline.

11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:

11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,

11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:

11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;

11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.

11:39 And these all, having obtained a good report through faith, received not the promise:

11:40 God having provided some better thing for us, that they without us should not be made perfect.

12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

12:4 Ye have not yet resisted unto blood, striving against sin.

12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12:12 Wherefore lift up the hands which hang down, and the feeble knees;

12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

James 2:14–26 KJV · In this guide

Context: The whole faith-and-works argument opens with unmet bodily needs and continues through the examples of Abraham and Rahab to its conclusion.

2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

2:15 If a brother or sister be naked, and destitute of daily food,

2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

2:17 Even so faith, if it hath not works, is dead, being alone.

2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.

2:20 But wilt thou know, O vain man, that faith without works is dead?

2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?

2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

2:24 Ye see then how that by works a man is justified, and not by faith only.

2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

2:26 For as the body without the spirit is dead, so faith without works is dead also.

1 Peter 1:3–12 KJV · In this guide

Context: The opening blessing connects resurrection, an imperishable inheritance, testing of faith, and the salvation proclaimed by the gospel.

1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,

1:4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.

1:6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:

1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:

1:9 Receiving the end of your faith, even the salvation of your souls.

1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

Apostolic exhortation 13 selections
Romans 12:9–21 KJV · In this guide

Context: Paul’s community exhortations connect sincere love, endurance, prayer, material care and shared tears with nonretaliation and doing good to enemies.

12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;

12:11 Not slothful in business; fervent in spirit; serving the Lord;

12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;

12:13 Distributing to the necessity of saints; given to hospitality.

12:14 Bless them which persecute you: bless, and curse not.

12:15 Rejoice with them that do rejoice, and weep with them that weep.

12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.

12:18 If it be possible, as much as lieth in you, live peaceably with all men.

12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.

12:21 Be not overcome of evil, but overcome evil with good.

1 Corinthians 10:1–14 KJV · In this guide

Context: Warnings from Israel’s history lead into the promise of God’s faithfulness under temptation and the command to flee idolatry.

10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;

10:2 And were all baptized unto Moses in the cloud and in the sea;

10:3 And did all eat the same spiritual meat;

10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.

10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness.

10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

10:10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

10:12 Wherefore let him that thinketh he standeth take heed lest he fall.

10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

10:14 Wherefore, my dearly beloved, flee from idolatry.

Galatians 6:1–10 KJV · In this guide

Context: Restoration and bearing burdens stand alongside personal accountability, sowing and reaping, and perseverance in doing good.

6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

6:2 Bear ye one another’s burdens, and so fulfil the law of Christ.

6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.

6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

6:5 For every man shall bear his own burden.

6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.

6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

1 Thessalonians 5:11–24 KJV · In this guide

Context: The closing community exhortations join edification, recognition of leaders, differentiated care, prayer and thanksgiving with God’s faithfulness.

5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.

5:12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;

5:13 And to esteem them very highly in love for their work’s sake. And be at peace among yourselves.

5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.

5:15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

5:16 Rejoice evermore.

5:17 Pray without ceasing.

5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

5:19 Quench not the Spirit.

5:20 Despise not prophesyings.

5:21 Prove all things; hold fast that which is good.

5:22 Abstain from all appearance of evil.

5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.

5:24 Faithful is he that calleth you, who also will do it.

Hebrews 10:19–39 KJV · In this guide

Context: Access through Jesus leads into drawing near, holding hope, gathering and exhorting, a severe warning, and recollection of costly endurance.

10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;

10:21 And having an high priest over the house of God;

10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

10:24 And let us consider one another to provoke unto love and to good works:

10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

10:28 He that despised Moses’ law died without mercy under two or three witnesses:

10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

10:31 It is a fearful thing to fall into the hands of the living God.

10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.

10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

10:35 Cast not away therefore your confidence, which hath great recompence of reward.

10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

10:37 For yet a little while, and he that shall come will come, and will not tarry.

10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Hebrews 13:1–6 KJV · In this guide

Context: Brotherly love, hospitality and solidarity with prisoners lead into marriage, contentment and confidence in God’s presence.

13:1 Let brotherly love continue.

13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

James 1:1–18 KJV · In this guide

Context: The opening addresses trials, wisdom, wealth and lowliness, endurance, desire, and God as giver of good gifts.

1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

1:2 My brethren, count it all joy when ye fall into divers temptations;

1:3 Knowing this, that the trying of your faith worketh patience.

1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

1:7 For let not that man think that he shall receive any thing of the Lord.

1:8 A double minded man is unstable in all his ways.

1:9 Let the brother of low degree rejoice in that he is exalted:

1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.

1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.

1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

1:16 Do not err, my beloved brethren.

1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

James 5:1–20 KJV · In this guide

Context: The final chapter condemns oppression, calls for patient endurance, teaches truthful speech and shared prayer for the sick, and concludes with restoring a wanderer.

5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

5:2 Your riches are corrupted, and your garments are motheaten.

5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

5:6 Ye have condemned and killed the just; and he doth not resist you.

5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

5:19 Brethren, if any of you do err from the truth, and one convert him;

5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

1 Peter 2:18–25 KJV · In this guide

Context: Household servants under both considerate and harsh masters are addressed before Peter describes Christ’s nonretaliation and sin-bearing.

2:18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

2:19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.

2:20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

2:22 Who did no sin, neither was guile found in his mouth:

2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1 Peter 3:8–17 KJV · In this guide

Context: The community is called to blessing, peace, good conduct, and a gentle answer about hope amid suffering.

3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

3:11 Let him eschew evil, and do good; let him seek peace, and ensue it.

3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

3:13 And who is he that will harm you, if ye be followers of that which is good?

3:14 But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;

3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

1 Peter 4:12–19 KJV · In this guide

Context: Peter addresses a fiery trial associated with belonging to Christ, distinguishes wrongdoing, and concludes with faithful conduct and entrusting oneself to God.

4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:

4:13 But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters.

4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?

4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?

4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.

1 Peter 5:1–11 KJV · In this guide

Context: Instruction to elders and the community leads into humility, casting care on God, watchful resistance, and promised establishment in grace.

5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

5:3 Neither as being lords over God’s heritage, but being ensamples to the flock.

5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

5:7 Casting all your care upon him; for he careth for you.

5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

5:9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

5:11 To him be glory and dominion for ever and ever. Amen.

1 John 3:16–18 KJV · In this guide

Context: Christ’s laying down his life grounds the call to help a brother in need and to love in deed and truth.

3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

3:17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

Apostolic testimony 4 selections
2 Corinthians 1:3–11 KJV · In this guide

Context: Paul blesses God for consolation, describes a crushing danger in Asia, and recognizes the Corinthians’ help through prayer.

1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

1:7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:

1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

1:10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.

2 Corinthians 12:1–10 KJV · In this guide

Context: Within Paul’s defense of his ministry, extraordinary revelations are followed by the thorn, three requests, and Christ’s answer of sufficient grace.

12:1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.

12:3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)

12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

12:5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

12:6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

12:8 For this thing I besought the Lord thrice, that it might depart from me.

12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong.

Philippians 2:19–30 KJV · In this guide

Context: Plans for Timothy are followed by the commendation and return of Epaphroditus, who nearly died in service and received God’s mercy.

2:19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

2:20 For I have no man likeminded, who will naturally care for your state.

2:21 For all seek their own, not the things which are Jesus Christ’s.

2:22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

2:23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.

2:24 But I trust in the Lord that I also myself shall come shortly.

2:25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

2:26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.

2:27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

2:28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

2:29 Receive him therefore in the Lord with all gladness; and hold such in reputation:

2:30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.

2 Timothy 4:9–22 KJV · In this guide

Context: Personal requests and reports close the letter, including abandonment, the Lord’s help, and Trophimus left sick.

4:9 Do thy diligence to come shortly unto me:

4:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

4:12 And Tychicus have I sent to Ephesus.

4:13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:

4:15 Of whom be thou ware also; for he hath greatly withstood our words.

4:16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

4:18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

4:19 Salute Prisca and Aquila, and the household of Onesiphorus.

4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

4:21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

4:22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

Apostolic teaching and testimony 1 selections
2 Corinthians 4:1–5:10 KJV · In this guide

Context: Paul explains the gospel ministry, treasure in fragile vessels, resurrection hope, bodily groaning, the Spirit’s pledge, and accountability to Christ.

4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not;

4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.

4:3 But if our gospel be hid, it is hid to them that are lost:

4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.

4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

4:9 Persecuted, but not forsaken; cast down, but not destroyed;

4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.

4:11 For we which live are alway delivered unto death for Jesus’ sake, that the life also of Jesus might be made manifest in our mortal flesh.

4:12 So then death worketh in us, but life in you.

4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.

4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:

5:3 If so be that being clothed we shall not be found naked.

5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

5:7 (For we walk by faith, not by sight:)

5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him.

5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Apostolic exhortation and testimony 1 selections
Philippians 4:4–20 KJV · In this guide

Context: Exhortations to prayer and faithful practice lead into Paul’s contentment and grateful acknowledgment of the Philippians’ gifts.

4:4 Rejoice in the Lord alway: and again I say, Rejoice.

4:5 Let your moderation be known unto all men. The Lord is at hand.

4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.

4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

4:10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.

4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.

4:13 I can do all things through Christ which strengtheneth me.

4:14 Notwithstanding ye have well done, that ye did communicate with my affliction.

4:15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

4:16 For even in Thessalonica ye sent once and again unto my necessity.

4:17 Not because I desire a gift: but I desire fruit that may abound to your account.

4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.

4:20 Now unto God and our Father be glory for ever and ever. Amen.

Apocalyptic vision 1 selections
Revelation 21:1–8 KJV · In this guide

Context: The vision of renewed creation and God’s dwelling includes the end of death, the free gift of life, the promise to the conqueror, and judgment.

21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.

21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

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Sources & interpretation

The teaching starts with the cited Scripture. These consulted works inform wording, context, and interpretive questions. No qualified human review has been recorded for this guide.

What may we say about the cause of suffering?

Job’s integrity precedes his loss; the narrator discloses heavenly actions Job is not shown hearing. Job 1:22 refuses an accusation of divine folly, and Job 42 corrects Job while also rebuking his friends. Lamentations 3 includes confessed rebellion; John 9 and Luke 13 reject particular diagnoses of guilt.

  • A mechanical retribution account reads suffering as evidence of the sufferer’s wrongdoing; the prologue and Jesus’ responses contradict making that a universal rule.
  • Tucker emphasizes the challenge to transactional faith. Hamori presses the prologue’s divine involvement into an accusation of injustice. The latter is a further judgment, not simply the narrator’s explicit conclusion.
  • A contextual synthesis acknowledges God’s sovereignty, human wrongdoing, and differing disclosed purposes while confessing ignorance where Scripture gives no explanation.

STRONG: retain the book’s difficulty and all its verdicts. Neither innocence in every possible case nor guilt behind every hardship follows from these texts. The main article distinguishes a revealed purpose in a biblical account from a diagnosis of a reader’s loss.

Further study: W. Dennis Tucker Jr. · Esther J. Hamori

Further examination: How do Job 1:22, 2:3, and 42:1–9 qualify each other? Does the proposed application claim causal knowledge the reader has not been given?

How does the Father’s discipline relate to hardship?

Hebrews applies Proverbs 3:11–12 to a community with a history of suffering and aims at holiness and righteous fruit. It also acknowledges the present pain of discipline.

  • A narrowly punitive account treats each hardship as a penalty for a discoverable offense; the passage does not supply those diagnoses.
  • Mackie emphasizes consecration and familial belonging. Moral formation remains explicit in the passage even if a specific sin is not identified.
  • The Father’s training can include correction and the formation of faithful endurance; the imagery describes his beneficial purpose and does not authorize a harmful person’s conduct.

STRONG: teach loving formation and holiness within belonging to God. PROBABLE: the community’s hostility and losses especially inform the exhortation. Leave the exact causal relation of an individual hardship unstated; keep the text’s painful as well as hopeful language.

Further study: Scott D. Mackie · Biblical Studies Press

Further examination: Does the explanation retain both the Father-child relationship and the righteous fruit of Hebrews 12:10–11, without attributing a concealed offense or endorsing mistreatment?

How should James’s promise of healing shape prayer?

James 5:13–18 directs prayer, elders, anointing, confession, and mutual prayer, with a confident promise concerning the sick person. Forgiveness is introduced conditionally. Other accounts record recovery, continuing illness, and faithful prayer for a burden that remains.

  • Physical healing is the most natural emphasis of the sick person, prayer, and raising up; spiritual restoration also belongs to the wider paragraph. A wholly spiritual reading underplays the bodily situation.
  • Some read the promise as guaranteeing recovery wherever the stated conditions hold; others read it within prayer’s dependence on God’s will and the wider New Testament evidence. Continuing illness alone cannot identify whose faith, if anyone’s, was deficient.
  • Anointing is explained medicinally, symbolically, or sacramentally in different traditions. James explicitly requires prayer in the Lord’s name and attributes the raising to the Lord; the passage does not settle every later account of oil’s function.

STRONG: retain serious, hopeful prayer for actual healing, the elders’ care, anointing, and confession where appropriate. PROBABLE: bodily illness is the primary reference. Read the promise alongside Mark 14:36 and 2 Timothy 4:20 without converting it into a verdict of failed faith. Reject the mistaken use of Epaphroditus as an unhealed example; Philippians 2:27 says otherwise.

Further study: Bob Utley · Micah D. Kiel · Lois Malcolm

Further examination: Does the main explanation preserve the force of James’s assurance and every stated practice while avoiding an inference that Scripture’s other cases do not sustain? What remains uncertain about the prayer of faith and anointing?

What good is promised while suffering continues?

Romans 8:28 is followed by conformity to the Son and glorification, and its conclusion still lists famine, danger and death. Hebrews 11 commends both delivered and martyred believers; 2 Corinthians compares affliction with eternal glory.

  • A promise of a favorable earthly reversal in every instance is inconsistent with the admitted outcomes in these passages.
  • The immediate context directs good toward God’s purpose for his people, conformity to Christ and final glory; it does not deny present gifts, relief, or growth.
  • Calling affliction light and momentary can be misheard as dismissing pain; Paul’s comparative argument and his accounts of weakness supply its intended scale.

STRONG: give the future promise its full weight and retain present suffering as real. The article leaves predestination systems and the chronology of resurrection events beyond the scope of this practical topic.

Further study: Mary Hinkle Shore · Lois Malcolm

Further examination: Is Romans 8:28 explained through verses 29–39? Can a bereaved or persecuted reader recognize both the cost of suffering and the specific hope being promised?

Can faithful endurance include protest or leaving danger?

First Peter addresses household servants under harsh masters and calls the community to nonretaliation. Acts 16 records Paul’s public protest after unlawful beating, and Matthew 10:23 commands persecuted messengers to flee. Daniel 3 shows an explicit refusal to worship falsely.

  • Turning the household instruction into an obligation for every sufferer to remain exposed to harm exceeds its audience and conflicts with other faithful actions.
  • Ignoring the passage because its social setting is difficult would lose its real call to conscience before God and Christlike conduct under injustice.
  • A contextual synthesis preserves nonretaliation and allegiance while recognizing that departure and protest can be faithful; the texts do not supply a universal procedure for every relationship.

STRONG: teach goodness, truthful witness and relinquishing revenge alongside the scriptural examples of protest, flight and refusal of idolatry. This is a moral reading of these texts, not a legal or case-specific instruction.

Further study: Jeannine K. Brown

Further examination: Does the application retain the original servants’ setting and Christ’s unique sin-bearing work? Does it also let Matthew and Acts qualify an overbroad demand for passive exposure to harm?

  1. Commentary on 1 Peter 4:12–14; 5:6–11

    Jeannine K. Brown · Working Preacher / Luther Seminary · 2017-05-28

    Relates suffering for Christian allegiance to trust in God’s care and steadfastness directed toward eternal glory.

    What was reviewed

    Complete commentary body and notes 1–2. Accessed 2026-09-25.

    Her reconstructed household pressures and possible arena imagery are not required by the guide. The Word & World and JBL studies cited in the notes were not directly read.

  2. Psalms 88–89 — My Companions Are in Darkness… I Will Sing of Your Steadfast Love

    Luther Seminary / Enter the Bible · Enter the Bible / Luther Seminary

    Highlights the unresolved lament of Psalm 88 alongside its continuing address to God.

    What was reviewed

    Complete Summary and Analysis sections. No individual byline or publication date was visible in the accessed page. Accessed 2026-09-25.

    The proposed editorial pairing with Psalm 89 is qualified in the source and is not needed for the main teaching. Psalm 88’s actual ending and morning prayer control the claim.

  3. Commentary on Job 1:1; 2:1–10

    W. Dennis Tucker Jr. · Working Preacher / Luther Seminary · 2018-10-07

    Challenges a mechanical exchange of obedience for prosperity and emphasizes the prologue’s testimony to Job’s integrity.

    What was reviewed

    Complete commentary body: Job; The satan and the question; Confession; and note 1. Accessed 2026-09-25.

    A scholarly preaching commentary. Its numerical symbolism and reconstructed purposes are not premises of this guide. The Newsom work it cites was not independently read.

  4. Commentary on Job 1:1; 2:1–10

    Esther J. Hamori · Working Preacher / Luther Seminary · 2024-10-06

    Stresses innocent suffering, God’s involvement in the prologue, and the seriousness of losses that restoration does not erase.

    What was reviewed

    Complete commentary body and notes 1–5. Accessed 2026-09-25.

    Her judgment of divine injustice is an argued interpretation, not a settled conclusion here. It is tested against Job 1:22 and 42:1–9. Her book and the Weeks study cited in the notes were not directly read.

  5. NET Bible: Hebrews 5:7 translation and notes

    Biblical Studies Press · NET Bible

    Supports explaining the KJV fear expression in relation to reverence rather than moral failure.

    What was reviewed

    Verse translation, comparison translations, and notes 1–3 concerning Jesus’ earthly life, petition, and reverent devotion. Accessed 2026-09-25 · Read in part.

    No successful access to the Hebrews 5:9 verse-note page is claimed. The explanation of being made perfect rests on Hebrews 4:15 and 5:7–10 together.

  6. Early Christian Eschatological Experience in the Warnings and Exhortations of the Epistle to the Hebrews

    Scott D. Mackie · Tyndale Bulletin 63.1, pp. 93–114 · 2012

    Locates discipline in the Father-child relationship and argues for consecration and belonging as central to Hebrews 12:5–11.

    What was reviewed

    Abstract on p. 93; section 3.5 on pp. 110–111 (PDF pages 18–19), including notes 40–44; opening of section 3.6 on p. 112. Accessed 2026-09-25 · Read in part.

    Read in part. The guide retains the text’s holiness and righteous fruit without excluding moral formation. Croy, Thiessen, and ancient comparative works cited by Mackie were not independently inspected.

  7. NET Bible: James 1:2 translation and notes

    Biblical Studies Press · NET Bible

    Checks the rendering of the KJV temptations as trials in this opening context.

    What was reviewed

    Verse translation and notes 1–2; comparison with the KJV wording. Accessed 2026-09-25 · Read in part.

    The larger distinction from enticement to evil is established by James 1:13–18. No independent lexicon or successfully accessed James 1:3 notes are claimed.

  8. NET Bible: Romans 5:4 translation comparison

    Biblical Studies Press · NET Bible

    Supports the explanatory gloss of experience as tested character in the sequence from endurance to hope.

    What was reviewed

    Verse comparison: NET character, NASB proven character, and KJV experience. No substantive translator note was displayed. Accessed 2026-09-25 · Read in part.

    A translation comparison, not an independent lexical study or a claim to have inspected a note that was absent.

  9. James 5, in Jesus’ Half-Brothers Speak: James and Jude

    Bob Utley · Bible Lessons International / Bible.org · 2012-11-28

    Argues for physical illness in the elders’ prayer passage and considers confession, restoration, and limits on a universal recovery inference.

    What was reviewed

    Exposition of 5:7–12; Contextual Insights 5:13–20; Word and Phrase Study 5:13–20; concluding application. Accessed 2026-09-25 · Read in part.

    Read in part. Medicinal anointing is a proposal. His inclusion of Epaphroditus among unhealed cases is rejected because Philippians 2:27 records mercy and recovery; the guide also leaves Paul’s thorn unidentified.

  10. NET Bible: Hebrews 12:7 translation and notes

    Biblical Studies Press · NET Bible

    Makes visible an interpretive choice in expressing endurance as discipline or as directed toward discipline.

    What was reviewed

    Verse translation and notes 1–2, including the supplied object of enduring and the alternative construction. Accessed 2026-09-25 · Read in part.

    This grammatical comparison cannot identify the cause of a particular hardship. The pinned KJV remains the displayed Scripture.

  11. Commentary on Romans 8:26–39

    Mary Hinkle Shore · Working Preacher / Luther Seminary · 2020-07-26

    Connects inadequate human prayer, the Spirit’s help, and confidence in divine love while suffering continues.

    What was reviewed

    Complete commentary body and notes 1–3. The page credits first publication on July 24, 2011. Accessed 2026-09-25.

    Her proposed emphasis on Gentile inclusion in predestination is not made the guide’s doctrinal conclusion. Dunn and Gorman works cited in the notes were not directly read.

  12. Commentary on 2 Corinthians 12:2–10

    Lois Malcolm · Working Preacher / Luther Seminary · 2024-07-07

    Reads the thorn within Paul’s contested ministry and stresses Christ’s power working through weakness without specifying the thorn’s identity.

    What was reviewed

    Complete commentary: Countering the fools; Credentials and hardships; Visions and revelations; Power in weakness; and note 1. First publication credited to July 5, 2015. Accessed 2026-09-25.

    Reconstructed opponents and the proposed nuance of power reaching maturity are not treated as independently settled. The guide relies on Paul’s stated request, answer, and purpose.

  13. Commentary on James 5:13–20

    Micah D. Kiel · Working Preacher / Luther Seminary · 2012-09-30

    Emphasizes the community’s responsibility for prayer and healing and discusses the passage’s later sacramental reception.

    What was reviewed

    Complete commentary body and note 1. Accessed 2026-09-25.

    Later practice is distinguished from the passage’s explicit instructions. The conditional reference to sins does not establish a universal cause of illness. Modern illustrations and the book cited in note 1 are not adopted as evidence.

  14. NET Bible: 1 Thessalonians 5:14 translation comparison

    Biblical Studies Press · NET Bible

    Checks the pastoral meaning of the KJV expression in the differentiated calls to admonish, comfort, support, and be patient.

    What was reviewed

    Verse comparison including NET discouraged, NASB fainthearted, and KJV feebleminded; note 1 concerns brothers. Accessed 2026-09-25 · Read in part.

    The gloss is supported by the translation comparison, not by a lexical note on that expression. The page’s only inspected note addresses a different word.