Biblical Living

Being a mother

How can I love, teach, and care for my children while following God faithfully myself?

Your children need affection, patient teaching, protection, and care for the lives they are growing into. Scripture gives a mother a valued place in that work. It calls you to love your children, teaches them to honor your instruction, and directs both you and them toward the Lord.

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Titus 2:3–5 names love for children among the things older women should teach younger women, and Proverbs 1:8–9 treats a mother’s teaching as something precious for a child to receive. Motherhood includes this daily work of loving and forming a person. The passages that follow explain its substance through direct instruction, wisdom, and the lives of biblical mothers. Duties toward a husband belong to marriage; the focus here is your care for children and your own faithfulness to God.

Love your children with affection and faithful care

Make your children’s good a matter of personal, continuing concern. Titus 2:3–5 asks older women to teach what is good so that younger women learn to love their husbands and children, exercise sound judgment, and care faithfully for their homes. Love for children is something to cultivate through instruction and practice. Receive the help of women whose conduct reflects this teaching, and give your children the attention, kindness, and dependable care that such love requires.

Tenderness belongs within that responsibility. In 1 Thessalonians 2:7–8, Paul describes his ministry through the picture of a nursing woman cherishing her own children. Because the Thessalonians were dear to him and his companions, they were willing to share their lives as well as the gospel. His immediate subject is their ministry, but the comparison depends on recognizable maternal affection: the child is loved personally, and care involves giving oneself. A mother can express that concern in the way she comforts, listens, teaches, and attends to her child’s needs.

Receive your children with gratitude to God. Psalm 127:3 calls them “an heritage of the LORD”—an inheritance or gift received from him. The psalm begins by acknowledging that building a household and guarding a city depend on God, even when people work hard. Its later picture of grown children as arrows and support at the city gate celebrates their place in a family’s future. Value the people entrusted to your care and undertake their upbringing in dependence on the Lord. The poem’s praise of a full household supplies gratitude, rather than a required number of children.

Further study: Biblical Studies Press · David Carr

Give your children instruction they can understand and trust

Take seriously your place as a teacher. Proverbs 1:8–9 tells the son to hear his father’s instruction and retain his mother’s teaching. The KJV calls her teaching “the law of thy mother”: the instruction in wisdom she gives. Both parents’ words are pictured as an adornment for the child’s life. Ephesians 6:1–3 likewise calls children to obey their parents in the Lord and honor both father and mother. The foundation for wise teaching comes in Proverbs 1:7: knowledge begins with the fear of the LORD. Your task is to help your children recognize what is good before God and understand why it matters.

Explain the reasons for wise conduct. The warning against joining violent men in Proverbs 1:10–19 describes their offer of shared riches, their attack on innocent people, and the ruin their greed brings upon themselves. The child is given more than a refusal to repeat: he is shown what is wrong with the proposal and where it leads. Proverbs 6:20–35 likewise compares parental teaching to a lamp, then applies that light to adultery. Its questions about carrying fire against one’s clothing and walking on hot coals explain why such conduct brings destruction. Teach honesty, faithfulness, and restraint with enough explanation for your children to recognize their value.

A mother’s wisdom can also prepare a child to serve other people well. In Proverbs 31:1–9, King Lemuel repeats what his mother taught him. She warns him against conduct that destroys kings and against drinking that makes a ruler forget the law and deny justice to the afflicted. Her instruction reaches its positive aim in Proverbs 31:8–9: speak for people unable to speak for themselves, judge rightly, and defend the poor and needy. She is addressing a king’s responsibilities. The wider lesson for a mother is to join self-control with concern for justice, teaching children to use whatever responsibility they receive for the good of others.

Give wise teaching in a manner that helps it be heard. Proverbs 31:26 praises the woman who opens her mouth with wisdom and has kindness in her teaching. Her words belong to a life of faithful work and fear of the Lord, described in Proverbs 31:10–31. Speak truthfully, explain patiently, and let your conduct support what you ask your children to learn. Wisdom and kindness belong together in the instruction they receive from you.

Further study: Elaine T. James

Help your children know Scripture and trust Christ

Let the words you teach your children first have a place in your own heart. Deuteronomy 6:4–9 calls Israel to love the LORD wholeheartedly, keep his words, and teach them diligently to the children. Conversation about those words belongs at home and along the way, when lying down and when rising. The repeated settings describe sustained attention throughout life. A mother participates in that work by listening to Scripture herself, speaking of it with her children, and helping them connect what they hear with faithful conduct.

Answer questions with the meaning of God’s commands and the account of what he has done. In Deuteronomy 6:20–25, a son asks why Israel has these laws. The answer recounts slavery in Egypt, God’s powerful deliverance, the land he promised, and the good he intends through obedience. The commands are explained within Israel’s covenant history. Psalm 78:4–8 states the purpose of telling the next generation: that children know God’s works, place their hope in him, and keep his commandments. Help your children follow the actual biblical account, understand what it reveals about God, and recognize the response it calls for.

Timothy’s family shows the value of sincere faith close to home. Second Timothy 1:5 remembers the faith of his grandmother Lois and his mother Eunice, and expresses confidence that it dwells in Timothy too. Acts 16:1–3 identifies his mother as a Jewish believer and his father as Greek; it does not describe his father’s whole character or participation in his upbringing. Second Timothy 3:14–17 then reminds Timothy of the Scriptures he has known from childhood and urges him to continue in what he has learned. Reading these accounts together strongly supports the importance of his mother’s and grandmother’s influence, alongside the teaching he received from Paul.

Keep the purpose of that teaching clear. According to 2 Timothy 3:15–17, Scripture makes a person wise for salvation through faith in Christ Jesus and teaches, reproves, corrects, and trains in righteousness, equipping God’s servant for good works. Explain who Christ is and why he is to be trusted, then help your children understand and practice what Scripture teaches. The aim reaches beyond remembering words: it includes faith, understanding, and a life prepared to do good.

Give children a welcome place in learning from and coming to Jesus. Mark 10:13–16 records the disciples turning away people who brought children, Jesus’ displeasure, his instruction to let them come, and his taking them in his arms to bless them. Matthew 19:13–15 specifies prayer among the reasons they were brought; Luke 18:15–17 expressly includes infants. Jesus also tells the adults that anyone entering God’s kingdom must receive it as a little child in Mark 10:15. In this scene the children are brought and blessed; their place rests on his welcome. This helps a mother understand her own dependence on Christ as she guides them. Bring your children before him in prayer, help them hear his Word, and receive his teaching yourself.

Further study: A. K. M. Adam

Protect their lives and give dependable care to their needs

Act for your children’s protection and seek the help needed to care for them. Exodus 1:15–22 describes midwives who fear God and preserve Hebrew boys when Pharaoh commands their deaths. In Exodus 2:1–10, Moses’ mother hides him, prepares a waterproof basket when she can hide him no longer, and later nurses him through the arrangement his sister makes with Pharaoh’s daughter. Pharaoh’s daughter has compassion on the crying child and receives him as her son. The account names several people whose actions preserve his life. Hebrews 11:23 recognizes the faith of both his parents in hiding him. This is a particular deliverance within Israel’s history, and its faithful care is active, thoughtful, and courageous.

Keep the child’s life and well-being at the center of that care. In 1 Kings 3:16–28, two women bring Solomon their dispute over a living infant. When the king proposes dividing the child, the true mother pleads for him to be given to the other woman rather than killed. Her deep compassion reveals her concern for his survival even at the cost of her claim. Solomon restores the child to her, and Israel recognizes God’s wisdom in his judgment. The account’s main purpose is to display that wisdom; the mother’s action also gives a clear picture of love seeking the child’s good.

Use wisdom and diligence to provide for daily life. Proverbs 31:10–31 is a poem praising a wife who fears the LORD. It describes her obtaining food, clothing her household, managing work, buying a field, selling what she makes, and helping the poor. Her children and husband rise to praise her. These are the activities of the woman in the poem, illustrating thoughtful provision, capable work, generosity, and care. Let those qualities shape the responsibilities and resources before you. The poem does not require every mother to reproduce its particular businesses or possessions.

Practical care belongs within the family’s faithfulness to God. First Timothy 5:3–8, 16 directs relatives to support widows in their family so the church can care for those without such support. The passage places material responsibility on believing relatives; it does not make a mother the household’s only provider. In 1 Timothy 5:9–10, bringing up children appears among the good works by which an older widow’s life is recognized, alongside hospitality and help for the afflicted. First John 3:16–18 gives the shared Christian principle: Christ’s self-giving love calls for help in deed and truth when another person has need. Attend to food, clothing, shelter, and other real needs as part of your faithful care.

Value the care others contribute to a child’s life. Ruth 4:13–17 identifies Ruth as Obed’s mother and describes Naomi taking him into her arms and becoming his nurse or caregiver. The women celebrate both Ruth’s love for Naomi and the child’s place in restoring hope to the family; the genealogy in Ruth 4:18–22 connects him with David. The account honors nurturing care beyond the act of giving birth. Receive and encourage faithful help from family and God’s people, and offer such help where it is yours to give.

Further study: Elaine T. James

Correct with patience and help your children become wise

Help your children learn to recognize wrong and choose what is good. Proverbs 29:15 says, “The rod and reproof give wisdom” and explains that a child left to himself brings his mother shame. Proverbs 29:17 urges correction with the prospect of rest and delight. The purpose is the child’s formation in wisdom. Reproof names and challenges what is wrong so that the child can understand and turn from it. Give clear instruction, address wrongdoing, and show the better conduct your child needs to learn.

Give correction with concern for the direction of your child’s life. Proverbs 23:13–14 describes physical discipline with a rod and states its purpose as delivering the child’s soul “from hell.” The NET Bible translators understand the final word as probably referring to death here, so the concern is rescue from a destructive course of life. Proverbs 23:15–25 gives substance to the life this instruction seeks: a wise heart, truthful speech, reverence for God, sober conduct, and joy for both parents. Help your child understand how choices shape a life and learn the wisdom that leads toward what is good.

Carry out correction with the character Christ calls you to practice. Colossians 3:12–14 tells believers to put on compassion, kindness, humility, patience, forgiveness, and love. Later, Colossians 3:21 addresses fathers specifically, telling them not to provoke their children lest they become discouraged; Ephesians 6:4 similarly joins the father’s nurture with a restraint on provoking wrath. Those direct addresses remain the father’s responsibility. A mother’s own manner is governed by the shared Christian instruction surrounding them and by her duty to love her children. Exercise self-control and seek their understanding and growth.

Listen as well as speak. James 1:19–22 calls believers to be quick to hear, slow to speak, and slow to anger, because human anger does not produce God’s righteousness. The same passage asks them to receive and do the Word themselves. Applied to motherhood, that means hearing the child carefully, explaining the correction truthfully, and practicing the obedience you teach. Proverbs 15:1–4 describes the difference made by a gentle answer and wise speech. Give guidance in words that help your child grasp both the wrong and the way forward.

Further study: Biblical Studies Press · Biblical Studies Press

Pray for your children and entrust their lives to God

Bring your hopes and distress honestly before the Lord. In 1 Samuel 1:1–20, Hannah’s childlessness and Peninnah’s repeated provocation leave her weeping and unable to eat. She prays in anguish, asks God for a son, and promises to give him to the LORD throughout his life. When Eli mistakes her silent prayer for drunkenness, she explains that she has been pouring out her soul. Eli then speaks a blessing, and she departs able to eat before her circumstances have changed. The account gives real space to sorrow and prayer; its particular answer is the birth of Samuel.

Hannah’s response continues after his birth. In 1 Samuel 1:21–28 she nurses him, then fulfills her vow by bringing him to serve at Shiloh. First Samuel 2:18–21 describes her continuing care through the little coat she brings each year. Her prayer in 1 Samuel 2:1–10 moves from gratitude for deliverance to praise of the God who humbles the proud, lifts the poor, and gives strength to his king. Her life joins petition, grateful worship, fidelity to her word, and ongoing care. Her vow belongs to Samuel’s particular history; a mother honors God by faithfully caring for the child before her, rather than assuming she must arrange an identical vocation or separation.

Seek Christ’s mercy for the needs of your children. In Matthew 15:21–28, a Canaanite mother asks Jesus to help her afflicted daughter. The exchange is difficult: he first remains silent, speaks of his mission to Israel’s lost sheep, and compares giving Israel’s bread away to giving children’s bread to dogs. She accepts the priority in his comparison yet appeals to the crumbs that fall from the table. Her reply trusts that his mercy can reach her daughter without taking Israel’s portion away. Jesus praises her great faith and heals the daughter. Mark 7:24–30 identifies her as Syrophoenician and includes the word “first” in the statement about feeding the children.

Her persistent appeal directs attention to Jesus’ power and mercy. It does not explain every delay a mother will experience or promise the same healing whenever a request is repeated. First John 5:13–15 gives believers confidence that God hears requests made according to his will. Pray openly for your children’s needs and keep trusting the Lord to act wisely. Faith brings the need to him without claiming control over the outcome.

Let Jesus also shape what you desire for your children. In Matthew 20:20–28, the mother of James and John comes with them to request the highest places beside Jesus in his kingdom. He turns their attention to suffering, the Father’s authority, and the meaning of greatness: the one who would be great must serve, following the Son of man who gives his life for others. Mark 10:35–45 records the sons making the request themselves. The correction therefore concerns their shared ambition. Seek your children’s good by praying for lives of faithful service, and help them value the kind of greatness Jesus teaches.

Further study: Kathryn M. Schifferdecker · Eunyung Lim · Craig S. Keener

Help your children grow into responsible faithfulness

Teach with your children’s future in view. Proverbs 22:6 says, “Train up a child in the way he should go: and when he is old, he will not depart from it.” The saying connects formation in youth with a course of life that lasts into old age. Proverbs 2:6–9 explains the wisdom God gives as understanding righteousness, judgment, and every good path. Help your children develop that understanding and habits they can carry into responsibilities of their own. The proverb gives reason for sustained, hopeful instruction; it does not give a parent control over every later choice.

Invite them to make wise teaching their own. Proverbs 2:1–9 calls the son to receive instruction, listen, apply his heart, and seek understanding as treasure. The LORD gives wisdom, and the learner is called to pursue it. Ezekiel 18:5–20 makes personal responsibility vivid through three generations: a righteous man, his violent son, and a grandson who sees the wrongdoing and chooses differently. Ezekiel 18:30–32 then calls Israel to turn and live. Your instruction matters, and your child also answers to God. Keep teaching and encouraging repentance and faith while taking responsibility for your own conduct.

Remain willing to learn as you care for a growing child. Luke 2:41–52 describes Mary and Joseph searching anxiously for twelve-year-old Jesus and finding him among the teachers in the temple, listening and asking questions. He explains that he must be about his Father’s affairs, and they do not yet understand his saying. Jesus returns with them and is obedient, while Mary keeps these sayings in her heart. The center of the account is Jesus’ unique relationship to his heavenly Father, not an ordinary child asserting independence. Mary’s continuing attention shows a mother receiving what she still needs to understand about her son and his relationship to God.

Prepare your children for responsibilities that develop beyond your household. Genesis 2:24 describes a man leaving father and mother and becoming one flesh with his wife. A new marriage establishes a real new bond. At the same time, Proverbs 23:22 calls for respect toward a mother in old age, and Mark 7:9–13 condemns using a religious dedication called Corban to withhold material help from parents. Scripture therefore joins growing responsibility with continuing honor and care. Encourage your children to fulfill their own duties faithfully and to maintain love for their family as they do so.

Direct that family love toward loyalty to Christ. In Matthew 10:34–39, Jesus prepares disciples for the cost of following him, including division within a household. Love for a parent or child must not take precedence over love for him; taking up the cross expresses that costly allegiance. As a mother, seek your children’s faithfulness to the Lord even when it costs you something. The deepest purpose of your teaching is that they hear and follow him.

Further study: Biblical Studies Press · Jason S. DeRouchie · Ted Hildebrandt · O. Wesley Allen Jr.

Bring sorrow and difficult needs to the Lord

Take heart that the Lord sees the needs of a mother and child in distress. Genesis 21:8–21 records Hagar and Ishmael being sent away amid conflict over Abraham’s household and inheritance. God identifies Isaac as the line of the promise, while also promising a future for Ishmael. When their water runs out, Hagar weeps at the prospect of her child’s death. God hears the boy, calls to Hagar, and opens her eyes to a well; she gives him water, and God remains with him as he grows. His care reaches this distressed mother and son within their particular history. Their helplessness is seen, and the child’s need matters to him.

Seek help for material hardship as well as strength to endure it. In 2 Kings 4:1–7, a widow tells Elisha that a creditor is coming to take her two sons as servants. Through the provision of oil, she is able to pay the debt and support the family. In Luke 7:11–17, Jesus sees another widow following the bier of her only son, has compassion on her, raises him, and gives him back to her. These are particular acts of divine provision and power, not guarantees that every mother will receive the same miracle. They reveal that the Lord’s concern includes bereavement, dependence, and the ordinary needs of those who suffer.

Receive care when you are the one who needs it. John 19:25–27 places Jesus’ mother at his cross. He entrusts her and the beloved disciple to one another, and the disciple takes her into his own home. The account presents practical care amid profound loss. After the resurrection and ascension, Acts 1:12–14 includes Mary with the disciples and other women continuing together in prayer. A mother’s faithfulness can include sorrow, being supported by others, and persevering in the shared life of God’s people.

Rest your hope in the God whose compassion is greater than your own. When Zion says she has been forgotten, Isaiah 49:14–16 compares God’s faithfulness with a mother’s regard for her nursing child, then says that even if a mother forgets, he will not forget Zion. Isaiah 66:10–14 promises comfort to Jerusalem’s mourners and compares it to a mother comforting her child. These promises concern God’s restoration of his people; their maternal imagery makes his faithful tenderness understandable. Psalm 131:1–3 supplies a fitting response: the worshipper quiets the soul like a weaned child with its mother and calls Israel to hope in the LORD. Bring your concerns to him and receive the care on which your own care depends.

Keep growing in faith and receive the help of God’s people

Your own life with God sustains the care you give. Titus 2:11–14 explains that God’s grace trains his people to live with self-control, righteousness, and devotion as they wait for Christ, who gave himself to redeem them and form a people eager for good works. Titus 3:3–8 makes the foundation explicit: salvation comes through God’s mercy and renewal, and those who believe are then to devote themselves to good works. Receive motherhood as a place to practice that grateful obedience.

Keep your confidence in Christ and continue in faith. First Timothy 2:15 speaks of being saved in childbearing and continuing in faith, love, holiness, and sobriety or self-control. The exact relation of childbearing to salvation is disputed; the same chapter identifies Jesus Christ as the one mediator who gave himself as a ransom in 1 Timothy 2:5–6. Childbirth is not presented as an independent means of earning salvation. Luke 11:27–28 makes the direction of discipleship clear: when a woman praises the womb that bore Jesus and the breasts that nursed him, he directs attention to the blessedness of hearing and keeping God’s Word. A mother also stands before him as a hearer and follower.

Cultivate the character you want your children to encounter in you. Galatians 5:22–25 names the Spirit’s fruit, including love, patience, kindness, gentleness, and self-control. These belong to all who live by the Spirit. First John 1:8–2:2 also addresses believers who need forgiveness: they are to confess their sins, and Jesus Christ is their advocate with the Father. Receive his forgiveness and act on the correction his Word brings. Your example includes growing, acknowledging wrong, and returning to faithful conduct.

Learn and worship with God’s people. Deuteronomy 31:9–13 requires men, women, children, and resident strangers to gather for the reading of Israel’s law, expressly including children who need to hear and learn. Household instruction belongs within a wider community of learning. Colossians 3:16 calls Christians to let Christ’s word dwell richly among them as they teach one another and worship. Give your children a place in that shared life, and continue receiving its instruction yourself.

Give and receive practical encouragement. Titus 2:3–5 describes older women teaching younger women what is good; Galatians 6:1–10 calls believers to restore gently, carry one another’s burdens, persevere in doing good, and help others as opportunity allows. First Timothy 5:3–16 assigns real responsibilities to relatives and the church for those needing support. Seek wise instruction and willing help, and use what you have learned to strengthen others. Faithful motherhood grows within this life of grace, service, and shared care.

Further study: Biblical Studies Press · Biblical Studies Press

Continue reading: Being a son or daughter

Read the passages

Scripture in context

61 contextual selections for this subject, including the passages cited above and further related reading. Every selected range is reproduced in full from the KJV. Context notes identify the setting and kind of evidence.

CREATION_NARRATIVE 1 selections
Genesis 2:18–25 KJV · In this guide

Context: The woman’s creation and the man’s recognition lead into the statement about leaving parents and the one-flesh union.

2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.

2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.

2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.

2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

2:25 And they were both naked, the man and his wife, and were not ashamed.

NARRATIVE 10 selections
Genesis 21:8–21 KJV · In this guide

Context: Conflict over inheritance leads to Hagar and Ishmael’s departure; God affirms Isaac’s line and Ishmael’s future, hears the boy, and provides water.

21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.

21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.

21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.

21:11 And the thing was very grievous in Abraham’s sight because of his son.

21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.

21:13 And also of the son of the bondwoman will I make a nation, because he is thy seed.

21:14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beer-sheba.

21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.

21:16 And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.

21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.

21:18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

21:19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

21:20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.

21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.

Genesis 35:16–20 KJV · In this guide

Context: A complete account records Benjamin’s difficult birth, Rachel’s death, her burial and Jacob’s memorial.

35:16 And they journeyed from Beth-el; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.

35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.

35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin.

35:19 And Rachel died, and was buried in the way to Ephrath, which is Beth-lehem.

35:20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.

Exodus 1:8–2:10 KJV · In this guide

Context: The account moves from enslavement and Pharaoh’s orders to kill Hebrew sons through the midwives’ resistance and Moses’ preservation by his mother, sister and Pharaoh’s daughter.

1:8 Now there arose up a new king over Egypt, which knew not Joseph.

1:9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:

1:10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

1:12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.

1:13 And the Egyptians made the children of Israel to serve with rigour:

1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.

1:15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:

1:16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.

1:17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.

1:18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?

1:19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.

1:20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.

1:21 And it came to pass, because the midwives feared God, that he made them houses.

1:22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.

2:1 And there went a man of the house of Levi, and took to wife a daughter of Levi.

2:2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.

2:3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river’s brink.

2:4 And his sister stood afar off, to wit what would be done to him.

2:5 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her maid to fetch it.

2:6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews’ children.

2:7 Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?

2:8 And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.

2:9 And Pharaoh’s daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.

2:10 And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.

Ruth 4:13–22 KJV · In this guide

Context: Ruth bears Obed; Naomi becomes his caregiver. Neighbors celebrate renewal, and the genealogy reaches David.

4:13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.

4:14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

4:15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.

4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

4:18 Now these are the generations of Pharez: Pharez begat Hezron,

4:19 And Hezron begat Ram, and Ram begat Amminadab,

4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon,

4:21 And Salmon begat Boaz, and Boaz begat Obed,

4:22 And Obed begat Jesse, and Jesse begat David.

1 Samuel 1:1–28 KJV · In this guide

Context: The complete first chapter follows Hannah from the household’s worship and conflict through prayer, a vow, Samuel’s birth, care and dedication.

1:1 Now there was a certain man of Ramathaim-zophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:

1:2 And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.

1:3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.

1:4 And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:

1:5 But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.

1:6 And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.

1:7 And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.

1:8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?

1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.

1:10 And she was in bitterness of soul, and prayed unto the LORD, and wept sore.

1:11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.

1:12 And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.

1:13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.

1:14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.

1:15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.

1:16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.

1:17 Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.

1:18 And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.

1:19 And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.

1:20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.

1:21 And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.

1:22 But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.

1:23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.

1:24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.

1:25 And they slew a bullock, and brought the child to Eli.

1:26 And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.

1:27 For this child I prayed; and the LORD hath given me my petition which I asked of him:

1:28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.

1 Samuel 2:18–21 KJV · In this guide

Context: A focused narrative contrasts Samuel’s service with the surrounding priestly failures and records Hannah’s annual gift and continued family life.

2:18 But Samuel ministered before the LORD, being a child, girded with a linen ephod.

2:19 Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.

2:20 And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home.

2:21 And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.

1 Kings 3:16–28 KJV · In this guide

Context: A contested infant’s identity is resolved by Solomon’s judgment; the conclusion names God’s wisdom in him.

3:16 Then came there two women, that were harlots, unto the king, and stood before him.

3:17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.

3:18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.

3:19 And this woman’s child died in the night; because she overlaid it.

3:20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.

3:21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.

3:22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.

3:23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.

3:24 And the king said, Bring me a sword. And they brought a sword before the king.

3:25 And the king said, Divide the living child in two, and give half to the one, and half to the other.

3:26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.

3:27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.

3:28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

2 Kings 4:1–7 KJV · In this guide

Context: The widow’s appeal concerning debt slavery leads to the oil miracle, repayment of debt and ongoing provision.

4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.

4:2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.

4:3 Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.

4:4 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.

4:5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.

4:6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.

4:7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.

Acts 1:12–14 KJV · In this guide

Context: After the ascension, the returned disciples join the women, Mary and Jesus’ brothers in united prayer.

1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.

1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Acts 16:1–5 KJV · In this guide

Context: Timothy, already a well-regarded disciple with a believing Jewish mother and Greek father, joins Paul as the churches are strengthened.

16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:

16:2 Which was well reported of by the brethren that were at Lystra and Iconium.

16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.

16:5 And so were the churches established in the faith, and increased in number daily.

COVENANT_INSTRUCTION 2 selections
Deuteronomy 6:4–25 KJV · In this guide

Context: Moses instructs Israel before entering the promised land: love the LORD, teach his words, remember deliverance amid abundance, and explain the commands to questioning children.

6:4 Hear, O Israel: The LORD our God is one LORD:

6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.

6:6 And these words, which I command thee this day, shall be in thine heart:

6:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.

6:9 And thou shalt write them upon the posts of thy house, and on thy gates.

6:10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,

6:11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;

6:12 Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.

6:13 Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.

6:14 Ye shall not go after other gods, of the gods of the people which are round about you;

6:15 (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.

6:16 Ye shall not tempt the LORD your God, as ye tempted him in Massah.

6:17 Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.

6:18 And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,

6:19 To cast out all thine enemies from before thee, as the LORD hath spoken.

6:20 And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?

6:21 Then thou shalt say unto thy son, We were Pharaoh’s bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:

6:22 And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:

6:23 And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

6:24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.

6:25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.

Deuteronomy 31:9–13 KJV · In this guide

Context: Moses directs periodic public reading of the law to the whole gathered people, expressly including women and children learning to fear the LORD.

31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.

31:10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,

31:11 When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.

31:12 Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:

31:13 And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.

NARRATIVE_PRAYER 1 selections
1 Samuel 2:1–11 KJV · In this guide

Context: Hannah’s full song praises God’s reversals, holiness and kingship, followed by Samuel serving before Eli.

2:1 And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.

2:2 There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.

2:3 Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.

2:4 The bows of the mighty men are broken, and they that stumbled are girded with strength.

2:5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.

2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.

2:7 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.

2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD’s, and he hath set the world upon them.

2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.

2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.

2:11 And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.

PSALM_PROLOGUE 1 selections
Psalms 78:1–8 KJV · In this guide

Context: The opening of a historical psalm states why God’s works and commands must be told across generations before recounting Israel’s failures.

78:1 Give ear, O my people, to my law: incline your ears to the words of my mouth.

78:2 I will open my mouth in a parable: I will utter dark sayings of old:

78:3 Which we have heard and known, and our fathers have told us.

78:4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.

78:5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

78:6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:

78:7 That they might set their hope in God, and not forget the works of God, but keep his commandments:

78:8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.

WISDOM_POETRY 2 selections
Psalms 127:1–5 KJV · In this guide

Context: A complete wisdom psalm places household labor, security, rest, and children under the LORD’s provision. Arrows and the gate express strength and support within its setting.

127:1 Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.

127:2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.

127:3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.

127:4 As arrows are in the hand of a mighty man; so are children of the youth.

127:5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.

Proverbs 31:10–31 KJV · In this guide

Context: The complete concluding poem praises a wife’s trustworthiness, work, generosity, wise speech and fear of the LORD; her household and community recognize her labor.

31:10 Who can find a virtuous woman? for her price is far above rubies.

31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.

31:12 She will do him good and not evil all the days of her life.

31:13 She seeketh wool, and flax, and worketh willingly with her hands.

31:14 She is like the merchants’ ships; she bringeth her food from afar.

31:15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.

31:16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.

31:17 She girdeth her loins with strength, and strengtheneth her arms.

31:18 She perceiveth that her merchandise is good: her candle goeth not out by night.

31:19 She layeth her hands to the spindle, and her hands hold the distaff.

31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.

31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.

31:22 She maketh herself coverings of tapestry; her clothing is silk and purple.

31:23 Her husband is known in the gates, when he sitteth among the elders of the land.

31:24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.

31:25 Strength and honour are her clothing; and she shall rejoice in time to come.

31:26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.

31:27 She looketh well to the ways of her household, and eateth not the bread of idleness.

31:28 Her children arise up, and call her blessed; her husband also, and he praiseth her.

31:29 Many daughters have done virtuously, but thou excellest them all.

31:30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.

31:31 Give her of the fruit of her hands; and let her own works praise her in the gates.

PRAYER_POETRY 1 selections
Psalms 131:1–3 KJV · In this guide

Context: The complete psalm moves from renouncing pride to quietness like a weaned child and an invitation for Israel to hope in the LORD.

131:1 LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

131:2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

131:3 Let Israel hope in the LORD from henceforth and for ever.

WISDOM_INSTRUCTION 4 selections
Proverbs 1:1–19 KJV · In this guide

Context: The book announces its educational aims and the fear of the LORD, honors both parents’ teaching, and exposes the end of violent greed.

1:1 The proverbs of Solomon the son of David, king of Israel;

1:2 To know wisdom and instruction; to perceive the words of understanding;

1:3 To receive the instruction of wisdom, justice, and judgment, and equity;

1:4 To give subtilty to the simple, to the young man knowledge and discretion.

1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:

1:6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.

1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

1:8 My son, hear the instruction of thy father, and forsake not the law of thy mother:

1:9 For they shall be an ornament of grace unto thy head, and chains about thy neck.

1:10 My son, if sinners entice thee, consent thou not.

1:11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

1:12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:

1:13 We shall find all precious substance, we shall fill our houses with spoil:

1:14 Cast in thy lot among us; let us all have one purse:

1:15 My son, walk not thou in the way with them; refrain thy foot from their path:

1:16 For their feet run to evil, and make haste to shed blood.

1:17 Surely in vain the net is spread in the sight of any bird.

1:18 And they lay wait for their own blood; they lurk privily for their own lives.

1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.

Proverbs 2:1–22 KJV · In this guide

Context: The complete appeal moves from active seeking to God-given wisdom, preservation from corrupt paths, and the goal of walking with the righteous.

2:1 My son, if thou wilt receive my words, and hide my commandments with thee;

2:2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

2:3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

2:4 If thou seekest her as silver, and searchest for her as for hid treasures;

2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.

2:6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.

2:7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

2:8 He keepeth the paths of judgment, and preserveth the way of his saints.

2:9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

2:11 Discretion shall preserve thee, understanding shall keep thee:

2:12 To deliver thee from the way of the evil man, from the man that speaketh froward things;

2:13 Who leave the paths of uprightness, to walk in the ways of darkness;

2:14 Who rejoice to do evil, and delight in the frowardness of the wicked;

2:15 Whose ways are crooked, and they froward in their paths:

2:16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;

2:17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.

2:18 For her house inclineth unto death, and her paths unto the dead.

2:19 None that go unto her return again, neither take they hold of the paths of life.

2:20 That thou mayest walk in the way of good men, and keep the paths of the righteous.

2:21 For the upright shall dwell in the land, and the perfect shall remain in it.

2:22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Proverbs 6:20–35 KJV · In this guide

Context: A parental appeal develops the lamp/light image into a sustained warning about adultery, with fire imagery and consequences.

6:20 My son, keep thy father’s commandment, and forsake not the law of thy mother:

6:21 Bind them continually upon thine heart, and tie them about thy neck.

6:22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.

6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:

6:24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

6:25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.

6:26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.

6:27 Can a man take fire in his bosom, and his clothes not be burned?

6:28 Can one go upon hot coals, and his feet not be burned?

6:29 So he that goeth in to his neighbour’s wife; whosoever toucheth her shall not be innocent.

6:30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;

6:31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.

6:32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.

6:33 A wound and dishonour shall he get; and his reproach shall not be wiped away.

6:34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.

6:35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.

Proverbs 23:12–35 KJV · In this guide

Context: A sequence of parental and wisdom appeals concerns instruction, correction, fear of God, excess, parental honor, truth, sexual faithfulness and drunkenness. The invitation in verse 26 retains its following explanation.

23:12 Apply thine heart unto instruction, and thine ears to the words of knowledge.

23:13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.

23:14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.

23:15 My son, if thine heart be wise, my heart shall rejoice, even mine.

23:16 Yea, my reins shall rejoice, when thy lips speak right things.

23:17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.

23:18 For surely there is an end; and thine expectation shall not be cut off.

23:19 Hear thou, my son, and be wise, and guide thine heart in the way.

23:20 Be not among winebibbers; among riotous eaters of flesh:

23:21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.

23:22 Hearken unto thy father that begat thee, and despise not thy mother when she is old.

23:23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.

23:24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.

23:25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.

23:26 My son, give me thine heart, and let thine eyes observe my ways.

23:27 For a whore is a deep ditch; and a strange woman is a narrow pit.

23:28 She also lieth in wait as for a prey, and increaseth the transgressors among men.

23:29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?

23:30 They that tarry long at the wine; they that go to seek mixed wine.

23:31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.

23:32 At the last it biteth like a serpent, and stingeth like an adder.

23:33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.

23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.

23:35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.

WISDOM_SAYINGS 4 selections
Proverbs 15:1–4 KJV · In this guide

Context: Complete opening sayings contrast gentle and grievous speech, wise and foolish words, and speech’s effects before the all-seeing LORD.

15:1 A soft answer turneth away wrath: but grievous words stir up anger.

15:2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.

15:3 The eyes of the LORD are in every place, beholding the evil and the good.

15:4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.

Proverbs 19:18–23 KJV · In this guide

Context: Neighboring sayings address correction, anger, receiving counsel, the LORD’s purpose, kindness and fear of God.

19:18 Chasten thy son while there is hope, and let not thy soul spare for his crying.

19:19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.

19:20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

19:21 There are many devices in a man’s heart; nevertheless the counsel of the LORD, that shall stand.

19:22 The desire of a man is his kindness: and a poor man is better than a liar.

19:23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.

Proverbs 22:1–16 KJV · In this guide

Context: The final sayings before the new collection introduced at 22:17 address reputation, moral paths, upbringing, wealth, folly and justice.

22:1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

22:2 The rich and poor meet together: the LORD is the maker of them all.

22:3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

22:4 By humility and the fear of the LORD are riches, and honour, and life.

22:5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.

22:7 The rich ruleth over the poor, and the borrower is servant to the lender.

22:8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

22:9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

22:10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

22:11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend.

22:12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.

22:13 The slothful man saith, There is a lion without, I shall be slain in the streets.

22:14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.

22:15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

22:16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

Proverbs 29:15–17 KJV · In this guide

Context: Complete neighboring wisdom sayings distinguish corrective formation from neglect and contrast righteous and wicked outcomes.

29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.

29:16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.

29:17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.

ROYAL_WISDOM 1 selections
Proverbs 31:1–9 KJV · In this guide

Context: A king transmits his mother’s counsel about destructive conduct, sober judgment, and defending the poor. Verses 6–7 contrast those in misery with the king’s need for sound judgment.

31:1 The words of king Lemuel, the prophecy that his mother taught him.

31:2 What, my son? and what, the son of my womb? and what, the son of my vows?

31:3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.

31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:

31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.

31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.

31:7 Let him drink, and forget his poverty, and remember his misery no more.

31:8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.

31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.

PROPHETIC_POETRY 2 selections
Isaiah 49:14–26 KJV · In this guide

Context: Zion’s complaint of abandonment receives assurance through maternal remembrance, returning children and promised release from oppressors.

49:14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.

49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.

49:16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.

49:17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.

49:18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.

49:19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.

49:20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.

49:21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?

49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.

49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.

49:24 Shall the prey be taken from the mighty, or the lawful captive delivered?

49:25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Isaiah 66:7–14 KJV · In this guide

Context: Zion’s birth and Jerusalem’s consolation lead to a promise of peace, nurture and God’s mother-like comfort, with judgment still within view.

66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.

66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

66:9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.

66:10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:

66:11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.

66:12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

66:13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.

66:14 And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.

PROPHETIC_ARGUMENT 1 selections
Ezekiel 18:1–32 KJV · In this guide

Context: The full oracle answers a saying about inherited consequences, sets out three generations, considers changed conduct, and calls Israel to repent and live.

18:1 The word of the LORD came unto me again, saying,

18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children’s teeth are set on edge?

18:3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.

18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.

18:5 But if a man be just, and do that which is lawful and right,

18:6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour’s wife, neither hath come near to a menstruous woman,

18:7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;

18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,

18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.

18:10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,

18:11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour’s wife,

18:12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,

18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

18:14 Now, lo, if he beget a son, that seeth all his father’s sins which he hath done, and considereth, and doeth not such like,

18:15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour’s wife,

18:16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,

18:17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

18:18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.

18:19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.

18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.

18:25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.

18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.

18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.

18:29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?

18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.

DISCIPLESHIP_TEACHING 1 selections
Matthew 10:34–39 KJV · In this guide

Context: Jesus’ mission discourse describes household division and the cost of allegiance to him, including the cross and the loss of life.

10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

10:36 And a man’s foes shall be they of his own household.

10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

10:38 And he that taketh not his cross, and followeth after me, is not worthy of me.

10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

GOSPEL_NARRATIVE 4 selections
Matthew 15:21–28 KJV · In this guide

Context: A Gentile mother petitions Jesus; Israel’s priority is expressed through bread and dogs, her reply appeals to crumbs, and Jesus commends her faith and heals her daughter.

15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.

15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

15:25 Then came she and worshipped him, saying, Lord, help me.

15:26 But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.

15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters’ table.

15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Luke 2:41–52 KJV · In this guide

Context: The complete temple account includes annual Passover, searching parents, Jesus’ unique relation to his Father, their lack of understanding, his obedience and Mary’s remembrance.

2:41 Now his parents went to Jerusalem every year at the feast of the passover.

2:42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

2:44 But they, supposing him to have been in the company, went a day’s journey; and they sought him among their kinsfolk and acquaintance.

2:45 And when they found him not, they turned back again to Jerusalem, seeking him.

2:46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

2:47 And all that heard him were astonished at his understanding and answers.

2:48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father’s business?

2:50 And they understood not the saying which he spake unto them.

2:51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

2:52 And Jesus increased in wisdom and stature, and in favour with God and man.

Luke 7:11–17 KJV · In this guide

Context: Jesus encounters the funeral of a widow’s only son, acts from compassion, restores him and receives praise as God visiting his people.

7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.

7:14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.

7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother.

7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

7:17 And this rumour of him went forth throughout all Judæa, and throughout all the region round about.

John 19:16–30 KJV · In this guide

Context: The crucifixion account includes Jesus entrusting his mother and the beloved disciple to one another, amid the events leading to his death.

19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:

19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.

19:22 Pilate answered, What I have written I have written.

19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

19:25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.

19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!

19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.

19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.

19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

GOSPEL_PARALLEL 4 selections
Matthew 19:13–15 KJV · In this guide

Context: Matthew’s complete welcome account explicitly includes prayer as a purpose of bringing the children.

19:13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.

19:15 And he laid his hands on them, and departed thence.

Mark 7:24–30 KJV · In this guide

Context: Mark’s complete account includes the mother’s Syrophoenician identity, children being fed first, and her finding the daughter delivered on returning home.

7:24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.

7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children’s bread, and to cast it unto the dogs.

7:28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children’s crumbs.

7:29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.

7:30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

Mark 10:35–45 KJV · In this guide

Context: James and John request places of honor themselves; Jesus redirects them to costly service and his ransom-giving mission.

10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.

10:36 And he said unto them, What would ye that I should do for you?

10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:

10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

10:41 And when the ten heard it, they began to be much displeased with James and John.

10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:

10:44 And whosoever of you will be the chiefest, shall be servant of all.

10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Luke 18:15–17 KJV · In this guide

Context: Luke expressly names infants among those brought and preserves Jesus’ teaching about receiving the kingdom.

18:15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.

18:16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.

18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.

GOSPEL_NARRATIVE_AND_TEACHING 1 selections
Matthew 20:20–28 KJV · In this guide

Context: A mother and her sons request places of honor; Jesus answers with suffering, the Father’s determination, service and his self-giving mission.

20:20 Then came to him the mother of Zebedee’s children with her sons, worshipping him, and desiring a certain thing of him.

20:21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.

20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

20:24 And when the ten heard it, they were moved with indignation against the two brethren.

20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

20:26 But it shall not be so among you: but whosoever will be great among you, let him be your minister;

20:27 And whosoever will be chief among you, let him be your servant:

20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

GOSPEL_ARGUMENT 1 selections
Mark 7:1–23 KJV · In this guide

Context: Jesus’ dispute over tradition includes Corban as an example of nullifying parental honor, then develops his teaching about defilement and the heart.

7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

7:2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.

7:3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.

7:4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.

7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.

7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.

7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.

7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:

7:11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

7:12 And ye suffer him no more to do ought for his father or his mother;

7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.

7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:

7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

7:16 If any man have ears to hear, let him hear.

7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable.

7:18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

7:20 And he said, That which cometh out of the man, that defileth the man.

7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,

7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

7:23 All these evil things come from within, and defile the man.

GOSPEL_TEACHING_AND_ACTION 1 selections
Mark 10:13–16 KJV · In this guide

Context: Jesus counters the disciples’ obstruction, teaches receiving the kingdom as a child, and embraces and blesses the children.

10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.

10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.

10:16 And he took them up in his arms, put his hands upon them, and blessed them.

GOSPEL_PRONOUNCEMENT 1 selections
Luke 11:27–28 KJV · In this guide

Context: An interjection praises Jesus’ birth and nursing; Jesus responds by identifying the blessedness of hearing and keeping God’s Word.

11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.

APOSTOLIC_COUNSEL 1 selections
1 Corinthians 7:25–40 KJV · In this guide

Context: Paul gives counsel about marriage and singleness in the present distress, explains differing concerns, and seeks undistracted devotion.

7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

7:26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

7:27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

7:28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

7:30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

7:31 And they that use this world, as not abusing it: for the fashion of this world passeth away.

7:32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

7:33 But he that is married careth for the things that are of the world, how he may please his wife.

7:34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

7:36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

7:38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

7:40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

SHARED_CHRISTIAN_DUTY 7 selections
Galatians 5:16–26 KJV · In this guide

Context: Life by the Spirit is contrasted with the flesh and expressed through fruit in conduct and relationships.

5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

5:18 But if ye be led of the Spirit, ye are not under the law.

5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

5:23 Meekness, temperance: against such there is no law.

5:24 And they that are Christ’s have crucified the flesh with the affections and lusts.

5:25 If we live in the Spirit, let us also walk in the Spirit.

5:26 Let us not be desirous of vain glory, provoking one another, envying one another.

Galatians 6:1–10 KJV · In this guide

Context: Gentle restoration, mutual burden-bearing, personal accountability and perseverance in doing good conclude the ethical argument.

6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

6:2 Bear ye one another’s burdens, and so fulfil the law of Christ.

6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.

6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

6:5 For every man shall bear his own burden.

6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.

6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.

6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

Titus 3:1–8 KJV · In this guide

Context: Good conduct is grounded in God’s merciful saving action rather than prior righteous works and issues in readiness for good works.

3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

3:4 But after that the kindness and love of God our Saviour toward man appeared,

3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

3:6 Which he shed on us abundantly through Jesus Christ our Saviour;

3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.

James 1:19–27 KJV · In this guide

Context: Hearing, speech and anger lead into receiving and doing the Word, bridling the tongue and caring for vulnerable people.

1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

1:20 For the wrath of man worketh not the righteousness of God.

1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.

1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.

1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.

1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

1 John 1:5–2:2 KJV · In this guide

Context: Walking in the light includes truthful acknowledgment of sin, cleansing through Christ and his advocacy for believers.

1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.

1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.

2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

1 John 3:11–24 KJV · In this guide

Context: Love rather than hatred marks life in God; Christ’s self-giving is the ground for concrete help, followed by assurance and the command to believe and love.

3:11 For this is the message that ye heard from the beginning, that we should love one another.

3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

3:13 Marvel not, my brethren, if the world hate you.

3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.

3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

3:17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.

3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.

3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

3:21 Beloved, if our heart condemn us not, then have we confidence toward God.

3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.

3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.

1 John 5:13–21 KJV · In this guide

Context: The letter’s conclusion joins assurance of life in the Son, prayer according to God’s will, intercession, and fidelity to the true God.

5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.

5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

5:17 All unrighteousness is sin: and there is a sin not unto death.

5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

5:19 And we know that we are of God, and the whole world lieth in wickedness.

5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

5:21 Little children, keep yourselves from idols. Amen.

HOUSEHOLD_INSTRUCTION 1 selections
Ephesians 6:1–4 KJV · In this guide

Context: Children honor and obey both parents in the Lord, followed by a charge to fathers concerning nurture and provocation.

6:1 Children, obey your parents in the Lord: for this is right.

6:2 Honour thy father and mother; (which is the first commandment with promise;)

6:3 That it may be well with thee, and thou mayest live long on the earth.

6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

SHARED_AND_ROLE_SPECIFIC_INSTRUCTION 1 selections
Colossians 3:12–21 KJV · In this guide

Context: The character, peace, worship and gratitude of the new community introduce instructions to wives, husbands, children and fathers.

3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

3:14 And above all these things put on charity, which is the bond of perfectness.

3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

3:17 And what soever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

3:19 Husbands, love your wives, and be not bitter against them.

3:20 Children, obey your parents in all things: for this is well pleasing unto the Lord.

3:21 Fathers, provoke not your children to anger, lest they be discouraged.

APOSTOLIC_ANALOGY 1 selections
1 Thessalonians 2:1–12 KJV · In this guide

Context: Paul recalls the integrity, labor, affection and personal instruction of his missionary team, using maternal and paternal comparisons.

2:1 For yourselves, brethren, know our entrance in unto you, that it was not in vain:

2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

2:3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:

2:4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

2:7 But we were gentle among you, even as a nurse cherisheth her children:

2:8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.

2:10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

2:11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,

2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.

EPISTOLARY_INSTRUCTION 4 selections
1 Timothy 2:1–15 KJV · In this guide

Context: Prayer for all, Christ as mediator, conduct in worship, learning, Adam and Eve, and the difficult childbearing saying remain together.

2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;

2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

2:3 For this is good and acceptable in the sight of God our Saviour;

2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.

2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;

2:6 Who gave himself a ransom for all, to be testified in due time.

2:7 Where unto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.

2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;

2:10 But (which becometh women professing godliness) with good works.

2:11 Let the woman learn in silence with all subjection.

2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

2:13 For Adam was first formed, then Eve.

2:14 And Adam was not deceived, but the woman being deceived was in the transgression.

2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.

1 Timothy 5:1–16 KJV · In this guide

Context: Instructions on respectful family-like relationships lead into widow support, enrollment criteria, and counsel to younger widows.

5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

5:2 The elder women as mothers; the younger as sisters, with all purity.

5:3 Honour widows that are widows indeed.

5:4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

5:6 But she that liveth in pleasure is dead while she liveth.

5:7 And these things give in charge, that they may be blameless.

5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

5:9 Let not a widow be taken into the number under threescore years old, having been the wife of one man,

5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints’ feet, if she have relieved the afflicted, if she have diligently followed every good work.

5:11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

5:12 Having damnation, because they have cast off their first faith.

5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.

5:15 For some are already turned aside after Satan.

5:16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

2 Timothy 3:10–17 KJV · In this guide

Context: Against deception and persecution, Timothy is to continue in what he learned. Scripture directs toward salvation through faith in Christ and equips for good works.

3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.

3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

3:14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

3:17 That the man of God may be perfect, throughly furnished unto all good works.

Titus 2:1–15 KJV · In this guide

Context: Instruction to several groups in the church culminates in the grace of God that trains a people for good works. The instruction to older women includes teaching younger women love for husbands and children.

2:1 But speak thou the things which become sound doctrine:

2:2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.

2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

2:4 That they may teach the young women to be sober, to love their husbands, to love their children,

2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

2:6 Young men likewise exhort to be sober minded.

2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,

2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

2:9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;

2:10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

2:11 For the grace of God that bringeth salvation hath appeared to all men,

2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

EPISTOLARY_ARGUMENT 1 selections
1 Timothy 4:1–5 KJV · In this guide

Context: The warning about departing from the faith names prohibitions of marriage and food, answered through creation, thanksgiving, God’s Word and prayer.

4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;

4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.

4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

4:5 For it is sanctified by the word of God and prayer.

EPISTOLARY_EXHORTATION 1 selections
2 Timothy 1:1–14 KJV · In this guide

Context: The letter’s greeting and first exhortation join Timothy’s family faith, Paul’s encouragement, the gift entrusted to Timothy, suffering and grace.

1:1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,

1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

1:3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

1:4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

1:5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.

1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

1:11 Where unto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.

1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.

1:13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.

1:14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.

CANONICAL_INTERPRETATION 1 selections
Hebrews 11:23–29 KJV · In this guide

Context: The Moses sequence in the chapter on faith begins with both parents hiding him and follows his own choices and Israel’s deliverance.

11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.

11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.

11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.

11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.

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Sources & interpretation

The teaching starts with the cited Scripture. These consulted works inform wording, context, and interpretive questions. No qualified human review has been recorded for this guide.

Which instructions belong specifically to motherhood?

Titus 2:3–5 mentions children and husbands separately. Proverbs 1:8 recognizes maternal instruction. Ephesians 6:4 addresses fathers, while 6:1–3 honors both parents. First Timothy 5:14 occurs in counsel about younger widows.

  • Read mother, wife, parent, widow and believer as distinct, sometimes overlapping relationships.
  • Treat all household instructions to women as one universal maternal role, or transfer the father’s exact address to mothers.

STRONG: preserve each audience. A mother loves and teaches children; shared Christian virtues shape her manner. The Proverbs 31 poem illustrates capable care, and Titus affirms actual household responsibility. Neither text specifies one employment arrangement for every family, and mothering does not by itself create a marital duty toward every man.

Further study: Biblical Studies Press · Elaine T. James

Further examination: Which words name the relationship addressed, and what changes if a wife’s, father’s or widow’s particular responsibility is turned into a rule for all mothers?

What does the lifelong training proverb affirm?

Proverbs 22:6 joins formative direction with persistence into age; the Hebrew phrase represented by the KJV’s right-way wording is interpreted differently.

  • NET and DeRouchie favor purposeful moral formation; DeRouchie connects it with the learner’s choices.
  • An ironic reading warns that indulging a youth’s own way will persist. An aptitude reading emphasizes personal disposition.
  • Hildebrandt proposes initiation into responsibilities associated with a young person’s social status.

PROBABLE: the moral-formation reading fits Proverbs’ instruction about righteous paths. The narrower status proposal remains possible but requires a setting not explicit in this saying. The child’s active seeking in Proverbs 2 and Ezekiel 18’s differentiated generations prevent treating formation as automatic salvation or inevitable lifelong rebellion.

Further study: Biblical Studies Press · Jason S. DeRouchie · Ted Hildebrandt

Further examination: How do the learner’s actions in Proverbs 2:1–5 and the three generations in Ezekiel 18 qualify what a mother can conclude about her own responsibility and a child’s later choices?

How should the discipline sayings be understood together?

Proverbs 23:13–14 explicitly describes physical discipline. Proverbs 29:15 joins rod and reproof with wisdom. Different translations of Proverbs 19:18 and 23:14 affect how the purpose is understood.

  • The KJV of 19:18 speaks of not sparing for crying; the NET follows wording about not causing the child’s death. Its notes distinguish intention from complicity.
  • For 23:14, the NET regards death as probable in context; Sheol can also name the realm of the dead. Soul refers to the person in its explanation.

STRONG on the stated rod, reproof and life-directed purpose; PROBABLE on the NET’s death interpretation. Do not erase the physical description or turn it into a guaranteed conversion. The mother’s application is patient, truthful correction aimed at wisdom, governed by Christian love and self-control. These verses do not specify ages, frequency, force, or a complete present-day method.

Further study: Biblical Studies Press · Biblical Studies Press

Further examination: What outcome do these sayings seek, what does reproof add, and how do the shared commands about patience, hearing and anger govern the manner of correction?

What can be said responsibly about being saved in childbearing?

First Timothy 2:15 follows Adam and Eve and joins childbearing with continued faith, love, holiness and self-control. The exact relation remains disputed.

  • Preservation through childbirth, understood physically; or salvation through the Messiah’s birth.
  • Salvation amid the conditions of childbirth; or faithful motherhood as an expression of persevering faith.
  • A broader role-related deliverance, proposed in the NET notes but dependent on additional reconstruction.

UNCERTAIN on the precise phrase. STRONG that Christ remains the mediator in 2:5–6 and that childbirth does not earn salvation. Titus 3:4–8 grounds salvation in mercy; 1 Corinthians 7:32–35 honors unmarried devotion. Rachel’s death illustrates the reality of maternal mortality without deciding this New Testament verse. The guide therefore teaches continued faith and obedience without promising physical safety or requiring every woman to give birth.

Further study: Biblical Studies Press

Further examination: How would each interpretation account for the context, the condition about continuing in faith, and the letter’s teaching about Christ? Which conclusions are clearer than the disputed phrase itself?

What do the answered prayers of mothers teach?

Hannah receives a son and fulfills a particular vow. Jesus commends the Canaanite mother’s faith after a difficult exchange. The request for places of honor receives correction toward service.

  • Keener sees an obstacle eliciting persistent, humble faith.
  • Lim argues that the mother’s reply changes Jesus’ mind and crosses the narrative’s ethnic boundary.
  • The narrative explicitly shows Israel’s priority, the woman’s trusting reply and mercy to her daughter; it leaves the initial response’s inner motive unstated.

STRONG on the explicit exchange and commended faith; UNCERTAIN on a reconstructed inner motive. Prefer the narrated evidence as the main explanation. Do not invent a smile or private test, or claim a moral defect in Jesus that the mother repairs. First John 5:14 keeps prayer under God’s will, and Matthew 20:20–28 teaches that loving requests also need direction.

Further study: Kathryn M. Schifferdecker · Eunyung Lim · Craig S. Keener

Further examination: What does Jesus explicitly commend, what does each account actually promise, and how does his teaching on service shape the hopes a mother brings to him?

How do maternal comparisons illuminate care?

Paul compares ministry to a nurse cherishing her own children. Isaiah compares God’s regard and comfort to maternal care, then exceeds the comparison. Psalm 131 likens the worshipper to a weaned child.

  • Carr prefers infants rather than gentle in 1 Thessalonians 2:7, following a textual alternative; the maternal comparison remains in both.
  • The KJV prints gentle. Either reading must be interpreted with the affection and self-giving of 2:8.

STRONG on affection and care; textual preference is not independently adjudicated. The comparisons honor recognizable maternal tenderness without making every metaphor detail a maternal command, assigning biological sex to God, or making breastfeeding an obligation. Isaiah’s promises concern Zion’s restoration, not a guarantee about every individual mother’s future.

Further study: David Carr

Further examination: Who is being described in each passage, which quality carries the comparison, and where does the text distinguish God’s faithfulness from a human mother’s limitations?

  1. NET Bible: Titus 2, translators’ notes

    Biblical Studies Press · NET Bible

    Clarifies older women’s training, sensible conduct, household duties and grace’s training of believers.

    What was reviewed

    Chapter text and notes 1, 4–9, 16–18 and 21–23, freshly opened September 25, 2026. Accessed 2026-09-25 · Read in part.

    Translator notes are secondary interpretation. They do not establish a universal employment rule. Lexical works cited by the notes were not separately inspected.

  2. Commentary on 1 Thessalonians 2:1–8

    David Carr · Working Preacher, Luther Seminary · 2023-10-29

    Explains the maternal comparison within Paul’s account of trustworthy ministry and prefers the textual reading infants over gentle.

    What was reviewed

    Full commentary body, especially the discussion of 2:1–12 as two related units and the paragraph beginning “Second, Paul presents his team…”; notes inspected as bibliography only. Accessed 2026-09-25.

    His textual preference remains attributed; the maternal comparison is present under either reading. Cited commentaries and manuscript witnesses were not independently examined.

  3. Commentary on Proverbs 31:10–31

    Elaine T. James · Working Preacher, Luther Seminary · 2021-09-19

    Draws attention to the poem’s household provision, economic activity, generosity and recognition of women’s work.

    What was reviewed

    Full commentary body, from the acrostic introduction through the final paragraph on hands and work; bibliography viewed but not followed. Accessed 2026-09-25.

    Modern cultural applications were not imported. The description is tested against the poem itself. Yoder’s article and Kebaneilwe’s thesis were not read.

  4. Commentary on 2 Timothy 1:1–14

    A. K. M. Adam · Working Preacher, Luther Seminary · 2010-10-03

    Relates Lois and Eunice’s sincere faith to Timothy’s encouragement and perseverance.

    What was reviewed

    Full commentary body, particularly the paragraphs on Timothy’s maternal lineage, spiritual kinship and 1:9. Accessed 2026-09-25.

    Authorship alternatives and interpretation of laying on hands were inspected but not resolved or used to invent family history.

  5. NET Bible: Proverbs 19:18, translators’ notes

    Biblical Studies Press · NET Bible

    Explains hope in discipline and the alternative clause about causing death.

    What was reviewed

    Verse and all three translator notes, especially the contrast with the traditional crying rendering. Accessed 2026-09-25 · Read in part.

    The notes’ cited Greenstone pages were not read. The divergent English wording remains visible rather than silently harmonized.

  6. NET Bible: Proverbs 23:14, translators’ notes

    Biblical Studies Press · NET Bible

    Reads soul as the person and Sheol here as probably death, with discipline aimed at preserving life.

    What was reviewed

    Verse and translator notes 1–3, including the qualification in note 3. Accessed 2026-09-25 · Read in part.

    The probable qualification is retained. Its further suggestion of social death is not treated as settled, and cited lexical/ancient works were not independently read.

  7. Commentary on 1 Samuel 1:4–20

    Kathryn M. Schifferdecker · Working Preacher, Luther Seminary · 2018-11-18

    Keeps lament, petition and the song together and recognizes that Hannah’s answered prayer does not describe every experience of infertility.

    What was reviewed

    Opening framing and the sections “Hannah’s story” and “Hannah’s song,” including the account’s relation to kingship. Accessed 2026-09-25 · Read in part.

    Claims about social security, likely communal scorn and customary audible prayer exceed this package’s independent evidence and were not adopted.

  8. Commentary on Matthew 15:[10–20] 21–28

    Eunyung Lim · Working Preacher, Luther Seminary · 2026-08-16

    Highlights the woman’s repeated address to Jesus, ethnic boundary and petition; argues that her reply changes Jesus’ mind.

    What was reviewed

    Full commentary body and numbered bibliography, especially the comparison of Matthew 15:21–28 and Mark 7:24–30. Accessed 2026-09-25 · Read in part.

    The account does not directly narrate that inner change. Community-history reconstruction and the works cited in support were not independently verified.

  9. Matthew, Lecture 13

    Craig S. Keener · Biblical eLearning

    Reads Jesus’ difficult response as an obstacle through which the mother expresses humble, persistent faith; recognizes the force of the dog comparison.

    What was reviewed

    Transcript printed pages 7–8 (PDF pages 7–8), passage beginning “In chapter 15, verses 21 through 28…” through the comparison with the centurion. Accessed 2026-09-25 · Read in part.

    A lecture transcript, not a verified verbatim recording. The deliberate testing motive is an interpretation, and comparisons to other requests are not generalized into guaranteed outcomes.

  10. NET Bible: Proverbs 22:6, translators’ notes

    Biblical Studies Press · NET Bible

    Favors moral formation and an expected enduring result while discussing competing readings.

    What was reviewed

    Verse and translator notes 1–4, including moral, aptitude and ironic alternatives and expected lifelong influence. Accessed 2026-09-25 · Read in part.

    Lexicons and earlier commentators are known through these notes, not independently consulted. The whole genre is not reduced to a blanket rule that all proverbs admit exceptions.

  11. Train Up a Child in the Way He Should Go

    Jason S. DeRouchie · Desiring God · 2016-09-20

    Argues for intentional moral direction while retaining the child’s responsibility to choose.

    What was reviewed

    Full article, particularly “The Way of the Child,” “Cultivating and Shaping Potential,” and “A Proverb for Parents and Children.” Accessed 2026-09-25.

    A scholarly author’s pastoral argument, not a consensus statement. His personal family illustrations were excluded; cited commentaries were not read.

  12. Proverbs 22:6a: Train Up a Child?

    Ted Hildebrandt · Grace Theological Journal 9/1, pp. 3–19 · 1988

    Proposes initiation of a young person of high status into adult responsibilities instead of ordinary childhood training.

    What was reviewed

    Journal pp. 3–4 opening and pp. 14–18: “According to His Way,” competing views, status proposal and suggested interpretation. PDF text pages 1–2 and 12–16; the diagram was not used as evidence. Accessed 2026-09-25 · Read in part.

    Partial reading; earlier detailed lexical discussion and final page were not fully inspected. The proposed social setting is not made certain by the verse itself.

  13. Commentary on Luke 2:41–52

    O. Wesley Allen Jr. · Working Preacher, Luther Seminary · 2021-12-26

    Keeps Jesus’ unique mission central while explaining the parents’ limited understanding and Mary’s attention.

    What was reviewed

    Full commentary body, especially the parents’ care, Jesus’ sonship and alternative completions of the phrase in 2:49. Accessed 2026-09-25.

    The suggestion that ambiguity is intentional remains a possibility. No universal theory of adolescence is inferred.

  14. NET Bible: 1 Timothy 2:15, translators’ notes

    Biblical Studies Press · NET Bible

    Documents substantial disagreement over childbearing and salvation and the singular-to-plural shift.

    What was reviewed

    Verse and both translator notes, including all six alternatives in note 1. Accessed 2026-09-25 · Read in part.

    The guide does not resolve the passage through these notes or endorse their ranking wholesale. Moo, BDAG and other cited works were not independently read.